The Methodist Quarterly Review, Volume 18; Volume 40G. Lane and P.P. Sanford, 1858 - Methodist Church |
From inside the book
Results 1-5 of 64
Page 30
... suffering cannot be excluded , will allow . Slavery is a blot which cannot remain amid the glories of Messiah's reign . ” For the sake of distinctness in our review , it may be well to divide Methodism into three periods . The first may ...
... suffering cannot be excluded , will allow . Slavery is a blot which cannot remain amid the glories of Messiah's reign . ” For the sake of distinctness in our review , it may be well to divide Methodism into three periods . The first may ...
Page 43
... sufferings were sanctified , and drove them to the Friend of sinners ; many of them were exceedingly happy , through the manifestations of pardoning mercy . " It does not appear , indeed , that he had any considerable success in pro ...
... sufferings were sanctified , and drove them to the Friend of sinners ; many of them were exceedingly happy , through the manifestations of pardoning mercy . " It does not appear , indeed , that he had any considerable success in pro ...
Page 50
... suffer in Mohammedan countries . " From that time he never lost sight of the matter , or omitted what in his natural judgment he thought a fitting occasion for bearing testimony against it . And although it was the slave - trade to ...
... suffer in Mohammedan countries . " From that time he never lost sight of the matter , or omitted what in his natural judgment he thought a fitting occasion for bearing testimony against it . And although it was the slave - trade to ...
Page 58
... suffering , and then reminding him of the grievous wrongs he had heaped upon the holy orders , they expressed a hope that he would improve his last moments in making reparation . He listened to the whole tale in silence , and then ...
... suffering , and then reminding him of the grievous wrongs he had heaped upon the holy orders , they expressed a hope that he would improve his last moments in making reparation . He listened to the whole tale in silence , and then ...
Page 67
... suffering a lingering martyrdom for conscience ' sake , and give him your sym- pathies . The pope finally thought he saw a little light upon the subject of the divorce . Charles V. and Francis I. , King of France , were at war , and the ...
... suffering a lingering martyrdom for conscience ' sake , and give him your sym- pathies . The pope finally thought he saw a little light upon the subject of the divorce . Charles V. and Francis I. , King of France , were at war , and the ...
Contents
209 | |
228 | |
241 | |
256 | |
272 | |
290 | |
298 | |
340 | |
341 | |
356 | |
363 | |
383 | |
523 | |
538 | |
551 | |
566 | |
577 | |
589 | |
605 | |
625 | |
634 | |
641 | |
652 | |
667 | |
Other editions - View all
Common terms and phrases
Aaron Burr Adolphe Monod American Aristotle Arminian beautiful Bible Bishop body Burr called Catholic cause century character Christ Christian death Divine doctrine England English evangelical Evangelical Alliance evil fact faith father favor FOURTH SERIES Francis Bacon freedom friends German Gospel grace Greek heart heathen heaven Holy Ghost human hundred India Indian influence interest Jesus labor language literary logology Lord Bacon matter ment Methodism Methodist Methodist Episcopal Church mind missionary missions moral nation nature negroes never New-York Opus Majus party Philo philosophy pope preacher preaching present priests principle Professor Protestant Protestantism Reformation religion religious REVIEW Roger Bacon salvation says Scriptures sermons slave slave-trade slavery society soul speak spirit theology things thought thousand tion true truth ultramontane volume Wesley whole wine word writings
Popular passages
Page 309 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 68 - ALMIGHTY God, unto Whom all hearts be open, all desires known, and from . Whom no secrets are hid ; Cleanse the thoughts of our hearts by the inspiration of Thy Holy Spirit, that we may perfectly love Thee, and worthily magnify Thy holy Name ; through Christ our Lord.
Page 220 - How oft do they their silver bowers leave, To come to succour us that succour want ! How oft do they with golden pinions cleave The flitting skies like flying pursuivant, Against foul fiends to aid us militant ! They for us fight ; they watch and duly ward, And their bright squadrons round about us plant ; And all for love and nothing for reward : Oh why should heavenly God to men have such regard) THE SEASONS.
Page 147 - For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Page 290 - If they shall fall away, to renew them again unto repentance ; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Page 411 - To them who by patient continuance in welldoing seek for glory and honour and immortality, eternal life: but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every c soul of man that doeth evil...
Page 440 - Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright: at the last it biteth like a serpent, and stingeth like an adder.
Page 586 - Iron sharpeneth iron ; so a man sharpeneth the countenance of his friend.
Page 411 - But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; who will render to every man according to his deeds...
Page 180 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...