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SCRIPTURE LESSONS.

brought it to pass. Nothing is too wonderful for Him. I am your father!"

Then he took her in his arms and kissed her. Daisy trembled as he held her, understanding nothing.

"Say it again! What does it all mean?" she whispered.

"That your mother and I hung that locket round your neck. That she was ill, and took you with her to England. That I never saw or heard of her, or you, or the ayah again, but that you are miraculously restored to me, and are my own child."

Yes, Daisy Pennant was Daisy Walpole. In the mysterious ways of Providence Sir George had brought his own child the only remaining memorial of her early life, and the only thing left to her that could have enabled him to recognise her. A few minutes had sufficed to draw back the veil of years, and to prove to him that the young girl who had attracted him from the first was his daughter.

"Thy ways are past finding out!" ejaculated old Farmer Pennant, when he understood what had passed before him.

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Caradoc's feet, until the time when he first saw her at the early Christmas service; and as the old dog, on hearing his name often repeated, went from one to another, the grateful father laid his hand on his great shaggy head and blessed him. His gratitude to Caradoc and the others was too deep for words, but he blessed them also in his heart.

In return for the minute history told to him, he gave a slight sketch of his brief married life. Glancing at Adam Perceval, he said that he had been united somewhat hastily to Daisy's mother the day before they were to set sail for India. She had been delicate then, and the climate of her new home did not agree with her. It was at last decided that she should return to England, and take her child with her. Daisy was then three years old, and Sir George knew that many years must elapse before he could again see his wife and daughter. Shortly before they left him he bought the locket and chain which had been instrumental in the late recognition, caused the word "Daisy" to be engraven amongst the diamonds—the child's name being Marguerite-and had his own and his wife's hair placed within. The trick of the clasp

Mrs. Pennant picked up the locket, and went softly was known only to his wife and Daisy's black nurse, behind Daisy, to clasp it round her neck.

"You are our child all the same," she whispered, as she pressed her motherly lips on her fosterdaughter's cheek.

Daisy leaned her head against her, and burst into tears.

She could not realise what had happened, or that she was other than she had seemed to be.

By degrees, however, as she and Sir George grew calm, they disentangled the strange web of events; and knew that they were in very deed father and daughter. Every one present had something to say of the shipwreck and subsequent communications of the rescued child. Sir George received every possible detail, from the moment when Gwylfa laid Daisy at

who accompanied them on their ill-fated voyage.

The Cleopatra sailed when Sir George was engaged in active service; and about the time that he should have received letters from his wife he learnt that the vessel was reported lost. The rest we already know.

Daisy was much overcome by this brief sketch of her mother's sad story, told by Sir George in broken sentences. She could not realise her position; and while claimed and embraced by Sir George as his daughter, she held out her disengaged hand to David Pennant, and, looking from one to another of her friends, between tears and smiles, she said, "I am indeed fortunate, for I have now two fathers." (To be concluded.)

SCRIPTURE LESSONS FOR SCHOOL AND HOME.
SCRIPTURE STORIES. THIRD SERIES. No. 12. THE LAST TWO PLAGUES.

Chapters to be read-Exodus x., xi., xii. (parts of). NTRODUCTION. (Read Exodus x. 21-29.) What was the ninth plague ? Darkness, in the middle of which Pharaoh relented; would let them go, but flocks and herds must stop, to make up for his own losses. This, the first time relented before plague removed, shows how terrible must have been the darkness. Wicked men always afraid of dark. Does Moses accept the offer? For what are the cattle wanted? So Pharaoh's heart hardened again. What threat does he utter? Never did see Moses again, for before they could meet at the Red Sea he was drowned. Now comes the last, and worst of all.

I. THE WARNING. (Read xi. 1-8.) Here is a message from God, first to the Israelites. What are they to borrow, i.e., ask for? Why would the Egyptians be ready to give them? Would do anything to get rid of them. See, too, the honour in which Moses is held (ver. 3). Then there is a message to Pharaoh. The plague of darkness still lasts, and Moses utters the last solemn warning. What was to happen? at what hour? Even the exact time given; the cry of lamentation foretold, and the safety of the Israelites.

II. THE DEATH OF THE FIRST-BORN. (Read xii. 29-31.) Picture the Egyptians after Moses had given the message. He had gone out from

Pharaoh, in great anger at his wickedness (xi. 8); the people watch him; the servant's question, “What message has he brought this time ?" The news spreads: "All the first-born to die to-night at midnight." Picture the king sitting up with his son--all the parents watching anxiously-no thought of sleep that night! At last the sudden cry, caught up from house to house; the sudden stroke; the sudden corpses. What an awful night! At last Pharaoh is subdued; he will consent to everything: let them all go; take everything they want. The people urge it too, lest they should all be smitten. But what strange request did Pharaoh make? (xii. 32.) Not said whether Moses did bless him, but probably said a short prayer.

III. THE PASSOVER. (Read xii. 21-28.) But what are the Israelites doing all this time? Had been told to take a lamb; of what kind? Can picture the father of each family going out, carefully choosing the best lamb or goat, leading it home, fastening it up till the evening; then, the family all assembled, what does he do? Picture the scene -The lamb slain; its cries; the blood caught in a basin; the bunch of hyssop dipped in; the father leaving the family, and going outside, striking the blood against the lintel and two side-posts, then returning. How safe they would all feel!

What do they do next? Large fire lighted; lamb roasted. Meanwhile, what do they do? Pack up all goods in readiness for a start. What a busy day! Now the feast is ready. What herbs are to be eaten? and what kind of bread? See the family gathered round the table for the last meal; how are they dressed? Loins girded up, ready to move in haste, staff in hand, shoes on, ready for a journey. Now they all stand up; the lamb is carved; and the family partake of the meal. None is allowed to be left till the morning. And then they wait patiently; no going to bed for them either. Midnight comes;

the cry is heard from every house; but they are safe. What joy! and the message come, too, at last, that they are to start for Canaan! What has brought their safety? Because believed God's Word, and did what God appointed: sprinkled the blood; used the means; and were "passed over" by the destroying angel.

IV. THE LESSONS. (1) God's plan of salvation. What blood is it which saves all? Without shedding of blood is no forgiveness (Heb. ix. 22). How was Christ like this Passover lamb? Without blemish (1 Peter i. 19), i.e., without sin. Killed in the evening, on the cross of Calvary (Mark xv. 34-37). His blood sufficient to cleanse from all sin, and keep the sinner safe from punishment (1 John i. 7). (2), What man has to do. What alone made the Israelites safe? So this blood must be applied (1 Pet. i. 2) to the heart and conscience (Heb. x. 22), or cannot be saved. But what was done with the flesh? So must we, by faith, feed on Christ, if would have souls nourished for journey of life through wilderness of world (John vi. 53–56). (3) The certainty of punishment. Pharaoh evidently thought he might go on with impunity. God's judgment delayed, made him reckless. But it came at last. So will God's word be always fulfilled. The wicked shall be turned into hell. (4) The safety of the righteous. God's people safe, because He preserves them-the destroying angel cannot touch them. Let each ask-Am I God's friend, or His enemy? of His people who believe and obey, or of His enemies who despise His Word?

Questions to be answered.

1. What was the ninth plague, and how long did it last?

2. Describe Moses' last interview with Pharaoh. 3. What was the last plague? Whom didit affect? 4. How were the Israelites saved?

5. Show how the Passover is a type of Christ. 6. Name any lessons taught us.

THE FORBIDDEN FAIRING.

CHAPTER II.

BY THE HON. MRS. GREENE.

HILE she stood thus angrily dwelling upon her mother's words there was a slight rustling or movement among the bushes which grew beside the cottage, and turning quickly round, she saw Barbara Mason's face gazing anxiously through an opening in the branches, which she held apart with her hand, ready to let them close again should any one come out of the cottage, or otherwise seek to interfere with her.

Anna felt half annoyed and half amazed at the expression of caution and fear depicted on her friend's face, and turning round, she said, quickly, "Well, you silly! what are you standing there for,

gaping like an owl in an ivy-bush? There is no one to hinder your coming down the path if you like, unless indeed you are afraid of me or of my shadow."

"Where is your mother? I thought she was in the house. I heard her barging at you about the fair a few minutes ago, and saying as how I ought to be at the singing-class, so I just hid in the laurels lest she should take it into her head to look for me, and I have been lying there all in a heap ever since, till my hat was getting so bruised I thought I would venture out at all risks, and see what you had a mind to do."

"Mother says I am to go and hunt after father until I find him; and goodness only knows when

THE FORBIDDEN FAIRING.

and where that may be, for if he's not at the mill he may be away down at the far forge, and it's a good four miles from here to the mill, let alone having to go any further."

"And what about the fair?" asked Barbara, taking off her hat, and smoothing its crumpled ribbons; "surely you are not going to give up the fun of going there with me, and all the spree we were talking of having together! Why, you would be a born silly to lose such fun, and it's all on the road to your father's place!"

"But mother says I am not to go through the town, that I must walk by the fields, and no other way," and Anastatia's lips began to quiver afresh, and the tears to fall on her holland pinafore.

"And why aint you to go by the town? Aint it a deal safer, and less lonely-like than long turnip fields and dark paths through the woods? If I was you I would no more go that way by myself than I would walk through the churchyard at dead of night."

"But what is the use of saying such things to me, Barbara! I tell you mother says I must do it. She would not have me go to the fair, no, not for nothing in the world; and she said as how I had no notion of the danger and harm of such places, and that I should not be a bit safer with you, for that you were quite as ignorant of the mischief might happen to us as I was myself."

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Danger and mischief, fiddlesticks!" cried Barbara, with supreme contempt. “One would think we were chickens just out of the shell to hear her speak after such a fashion. I tell you what, Anna, if one talks of danger, there was a fellow in the wood as I came through it this morning as would have taken the very breath out of your body with fear."

"It is very unkind of you to try and frighten me so, when-when-when you know I must do what I'm bid," sobbed Anastatia, piteously.

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And why need you, that's what I want to know! Who's to be a bit wiser which way you go? And even if they were, aint you old enough to walk on whatever road you have the most fancy to take? I tell you what, if I bent my head like you to every whim and fancy they have at home, it's little peace we should have in the house. No, no! they go their way and I go mine, and so we don't cross each other's paths. Come, that's a good girl!" she cried, suddenly changing her voice to a more coaxing tone, "put on your hat quick, that's a dear, and we shall see the fair like the man in the song, and all that's there, and you'll be safe to catch your father at the mill, that much I promise you;" and Barbara, catching Anna by the dress, sought to draw her into the inner room.

"I cannot; I must go by the fields. Mother would be so vexed, and she's so troubled already; don't ask me to do it, Barbara."

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Barbara, incredulously; "it's the troubling you that seems to be the chief aim of her life."

"Oh don't say that! It is not true! Mother is awfully kind, really; and Bob has been nearly drowned, and his arm broken in two places, and I'm to go and tell father all about it; and, oh dear!" she cried, raising her tearful eyes to the American clock beside the fireplace, "see how late I am already! I shall never catch father at the mill, and the doctor will be gone before he can see him. Why-whywhy did I stand talking here and let the time slip by! Now mother will be right vexed with me in earnest!" and Anna wrung her hands in despair, while she hastily sought round the room for her hat and every-day tippet.

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Well, good-bye then," said Barbara, not too unkindly, as she noticed her friend's trouble. "I see I can be no more use here, so I had better be off on my own business. I'll call in in the evening and hear how Bob is." "You could not go with me, could you, even a piece of the way?" asked Anna, plaintively, “just to see me over the wood."

"Aye, and come back all by myself; that's a good idea. No, no! I have no fancy to be made a hare of by that black-bearded ruffian. You see the difference is just this: I may go where I like and you mayn't, though if your mother were here this minute I doubt but she'd change her mind, and send you straight off through the town, for you've as much chance now of catching your father at the mill as I have of coming to grief at the fair."

Anastatia looked hesitatingly at the clock, and then at the common straw hat which she held in her hand.

"I could not go into the fair with such an old rubbishing concern as this on my head, could I?” she asked, doubtfully.

"No, no, of course not! If you go to the fair you must make yourself smart. Put on your new blueand-white gingham dress, and I'll run down to the hay field for your Sunday hat. While you were away I sewed on the strings, and it looks as gay and fresh as a daisy."

"If I only knew what mother would say!"

"Say! what can she say when you tell her that you only passed through the fair because you found you could never catch your father in time at the mill, and so, rather than he should be late for the doctor, you had to make a short cut through the town?"

"I do really think I should miss him if I went through the woods," pleaded Anna, as if speaking to Barbara, but really holding parley with her own conscience.

"Of course you would, there can be no doubt about the matter at all; and now, de make haste, that's a good girl, and fig yourself out as smart as sixpence while I run down to the field for your hat, "Why, what has your mother to trouble her," asked and don't forget to put your purse in your pocket,

for you know we cannot see the shows, and playacting, and things I was telling you of, without having a few pence of our own to spend," and once more urging the necessity of haste on her companion, Barbara actually fled down the garden and paddock, fearful lest in the short interval which must elapse before her return Anna should have wavered in her purpose, and the project which she had planned so carefully for the day end in disappointment and vexation of spirit.

*

The town certainly did look far gayer and brighter, and far grander in its arrangements, than either of the girls had anticipated. There were rows of tents down each side of the street, with gaudy flags streaming from their poles; every one was dressed in gala attire, and the shop windows had all their most beautiful wares displayed in full splendour, to catch the attention and attract the taste of the passers-by. The roads, even before they got well into the town, were crowded with vehicles and foot-passengers, and in the wide sweep in front of the corn-market there were drawn up nearly a score of brightly-painted caravans, with huge flaming placards attached to them, on which were printed in coloured letters each a foot high, glowing promises of the mysteries to be seen inside, and each of which might be inspected minutely for the small sum of one penny per head.

Barbara and Anastatia could not but pause a moment opposite these flaming placards, and though many of the words were quite beyond their powers of reading or understanding, they made out enough to raise the most cruel wishes in both their hearts, that they might be spectators of a drama which promised so many and startling scenes, and at so low a price.

Barbara gazed uneasily at the great clock in the church steeple, to see how soon the performance would begin, and what chance there would be of her friend being able to execute her commission, and yet return in time for the opening of the theatre.

As she raised her head to scan the face of the clock, the church bell answered her question by ringing out the mid-day peal, and Anastatia, whose thoughts had evidently been busy on the same calculation of time and possibilities, turned with glowing cheeks to her companion, and exclaimed, " Barbara, I could easily do it! if I walk fast through the town until I get past the "Three Dragons" and then turn down Myrtle Lane, and run the whole way, I could catch father at the mill and be back here in time to see it all, couldn't I?"

"Aye, if you look sharp I think you could, but you must not dally on the way or stop to stare at any thing. I will wait here, so as to be ready to rush in and secure a good place, and if you leave me a penny I will take your seat also, and keep it for you until you come."

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town by myself; please come with me just as far as the corner of the lane, and then I shall be past the worst of the crowd."

"Well, I must say you are a cool hand; you seem to forget that I should have to walk back all the way through the worst of the crowd by myself; and if there were any danger-which of course is all nonsense and humbug-why should I be less likely to come in for it than you? Go, get off with you, you silly, and don't lose any more time, or you will certainly be late for the fun."

Thus admonished, Anastatia had no choice but to push on as fast as she could through the crowd, which she soon found was no easy matter, for she was hustled here and jostled there by the ever-moving mass of people, who, all intent on their own business, took little heed of the girl with flushed face and anxious eager eyes, who was trying painfully to force her way past them.

(To be continued.)

“THE QUIVER" BIBLE CLASS. 158. It is said "Self-praise is no recommendation" where do we find the same statement in the Bible?

159. In whose reign is mention made of engines being invented for shooting arrows and large stones? 160. Mention any occasion where St. Paul was supposed to be an Egyptian.

161. Quote some words which show that the Amorites the inhabitants of part of the land of Canaan—were men of great stature.

162. From some words of St. John the Baptist we learn that the Jews were accustomed to winnow their corn with a fan. Quote passage.

163. Who was Mattan?

ANSWERS TO QUESTIONS ON PAGE 384.

147. Genesis xli. 42, 43.

148. When Ahasuerus wished to reward Mordecai for the services he had rendered to the king (Esther vi. 6-12.

And he came to the

149. "A certain man had two sons; and he came to the first, and said, Son, go work to-day in my vineyard. He answered and said, I will not: but afterward he repented, and went. second, and said likewise. And he answered and said, I go, sir: and went not. Whether of them twain did the will of his father? The first" (Matt. xxi. 28-31).

150. Lamech, who states that he had slain a man -"and if Cain be avenged sevenfold, truly Lamech seventy and seven fold" (Gen. iv. 24).

151. That all the fighting men amongst them should go over Jordan, and help their brethren to obtain their possessions, before they settled in their own (Num. xxxii. 16—23).

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