Select British Classics, Volume 5J. Conrad, 1803 - English literature |
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Page 22
... equally strange , or by means equally inadequate . When we pity him , we reflect 22 THE RAMBLER .
... equally strange , or by means equally inadequate . When we pity him , we reflect 22 THE RAMBLER .
Page 23
equally inadequate . When we pity him , we reflect on our own disappointments ; and when we laugh , our hearts inform us that he is not more ridiculous than ourselves , except that he tells what we have only thought . The understanding ...
equally inadequate . When we pity him , we reflect on our own disappointments ; and when we laugh , our hearts inform us that he is not more ridiculous than ourselves , except that he tells what we have only thought . The understanding ...
Page 24
... equally pleased with their own productions , equally caressed by their patrons , and flattered by their friends . But though it should happen that an author is сара- , ble of excelling , yet his merit may pass without no- tice , huddled ...
... equally pleased with their own productions , equally caressed by their patrons , and flattered by their friends . But though it should happen that an author is сара- , ble of excelling , yet his merit may pass without no- tice , huddled ...
Page 29
... equally mingled , that Criticism stood with her sceptre poised in her hand , in doubt whether to shed Lethe or am- brosia upon them . These at last increased to so great a number , that she was weary of attending such doubtful claims ...
... equally mingled , that Criticism stood with her sceptre poised in her hand , in doubt whether to shed Lethe or am- brosia upon them . These at last increased to so great a number , that she was weary of attending such doubtful claims ...
Page 32
... equally beyond his sphere of acti- vity ; and he amused himself with heroes and with traitors , deliverers , and persecutors , as with beings of another species , whose actions were regulated upon motives of their own , and who had ...
... equally beyond his sphere of acti- vity ; and he amused himself with heroes and with traitors , deliverers , and persecutors , as with beings of another species , whose actions were regulated upon motives of their own , and who had ...
Common terms and phrases
acquaintance amusements Anthea appearance beauty calamity censure Cleobulus common consider contempt danger daugh delight desire discover easily effects ELPHINSTON eminent endeavour enjoy enquiries envy Epictetus equally error evils eyes fame favour fear folly force fortune frequently gain genius give gulate happen happiness heart hinder honour hope hopes and fears human imagination incited indulge innu Johnson Jupiter kind knowledge labour lady learning lence less lest lives mankind marriage means ment mind miscarriages misery nature necessary nerally ness never objects observed once opinion ourselves OVID pain passed passions pastoral perhaps Periander pleasing pleasure portunity praise precept Prudentius racter Rambler reason regard reproach reputation SAMUEL JOHNSON SATURDAY seldom sentiments soon sophism sorrow stancy suffer sure thing thought tion told TUESDAY ture vanity Virgil virtue wish write YORK PUBLIC LIBRARY young
Popular passages
Page 280 - Retire with me, O rash unthinking mortal, from the vain allurements of a deceitful world, and learn that pleasure was not designed the portion of human life. Man was born to mourn and to be wretched ; this is the condition of all below the stars ; and whoever endeavours to oppose it acts in contradiction to the will of Heaven.
Page 56 - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...
Page 89 - Nothing is more unjust, however common, than to charge with hypocrisy him that expresses zeal for those virtues which he neglects to practise; since he may be sincerely convinced of the advantages of conquering his passions, without having yet obtained the victory...
Page 34 - ... to teach the means of avoiding the snares which are laid by Treachery for Innocence, without infusing any wish for that superiority with which the betrayer flatters his vanity ; to give the power of counteracting fraud, without the temptation to practise it ; to initiate youth by mock encounters in the art of necessary defence, and to increase prudence without impairing virtue.
Page 68 - From anger, in its full import, protracted into malevolence, and exerted in revenge, arise, indeed, many of the evils to which the life of man is exposed. By anger operating Upon power are produced the subversion of cities, the desolation of countries, the massacre of nations, and all those dreadful and astonishing calamities which fill the histories of the world, and which could not be read at any distant point of time, when the passions stand...
Page 247 - If a man was to compare the effect of a single stroke of the pick-axe, or of one impression of the spade, with the general design and last result, he would be overwhelmed by the sense of their disproportion ; yet those petty operations, incessantly continued, in time surmount the greatest difficulties, and mountains are levelled, and oceans bounded, by the slender force of human beings.
Page 25 - Some are too indolent to read any thing, till its reputation is established; others too envious to promote that fame, which gives them pain by its increase.
Page 60 - Who, when he saw the first sand or ashes, by a casual intenseness of heat, melted into a metalline form, rugged with excrescences, and clouded with impurities, would have imagined, that in this shapeless lump lay concealed so many conveniences of life, as would in time constitute a great part of the happiness of the world...
Page 221 - He whom the wantonness of abundance has once softened, easily sinks into neglect of his affairs ; and he that thinks he can afford to be negligent, is not far from being poor.
Page 282 - Yielding to immoral pleasure corrupts the mind, living to animal and trifling ones debases it ; both in their degree disqualify it for its genuine good, and consign it over to wretchedness. Whoever would be really happy, must make the diligent and regular exercise of his superior powers his chief attention, adoring the perfections of his Maker, expressing good-will to his fellow-creatures, cultivating inward rectitude.