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ers of it. As there is no sinner so obstinate as not to be moved by an intercourse with good men, so there is no virtue so well established as not to be endangered by an intimacy with the wicked.

2. A second great secret in conversation is the art of silence. To talk a great deal, and to reflect on all that is said, are two things incompatible, and certainly we cannot speak wisely, if we speak without reflection. The book of Ecclesiasticus advises us to "make a door and a bar for the mouth," chap. xxviii. 25. "The fool," said the wise man, "is full of words," Eccles. x. 14. "I will take heed to my ways, that I sin not with my tongue. I will keep my mouth with a bridle," Psal. xxxix. 1. An ancient hermit abused this maxim; for, after he had heard the first verse of the thirty-ninth psalm, he refused to hear the second, saying, the first was lesson sufficient for him. The reader of this verse to him asked him many years after whether he had learnt to reduce this lesson to practice. Nineteen years, replied the hermit, have I been trying, and have hardly attained the practice. But there was some reason in the conduct of this hermit, though he carried ' matter to excess. In order to speak well, we speak but little, remembering always the r St. James, "If any man seem to be re" bridleth not his tongue, this man's rel chap. i. 26.

In fine, the great rule to gove govern the heart. "Keep t gence, for out of it are the In vain do you strive to

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axim of igious, and gion is vain,"

n the tongue is to ay heart with all diliIssues of life," Prov, iv. 23. prevent effects, unless you

remove the cause. It is in vain to purify the streams, while the spring continues polluted. It is in vain to attempt a few forced actions, like those mentioned by the psalmist, "whose words were softer than oil, when war was in their heart," Psal. lv. 21. It is extremely difficult to act long under constraint. The heart insensibly guides the tongue. Would you avoid rash judging, obscenity, calumny, fawning, all the vices of which we have shewn the enormity, begin with your own heart. There establish the love of God. Love piety, respect virtue, and talk as you will, you cannot but speak well.

Let us feel these motives, iny brethren. Let us obey these rules. Let us practise these duties. Let us blush for having so long lived in the neglect of them. Henceforth let us dedicate our voices to the

praise of our Creator. Let us praise God. To praise God is the noblest of all employments. To praise God is the incessant employment of all the angels in heaven. To praise God must be our eternal exercise. Let us this instant, on the spot, begin to reduce this new plan of conversation to practice. Let us cry, with blessed spirits, Holy, holy, holy is the Lord God of hosts: and let these first fruits of holy conversation consecrate all the remainder of life. God grant us this grace. To Father, Son and Spirit, be honour and glory for ever! Amen.

SERMON IX.

The Duty of giving Alms.

LUKE Xi. 41.

Give alms of such things as you have.

OUR churches are houses of God: places where he bestows his favours in richest profusion. Indeed his omnipresence cannot be confined; heaven, and the heaven of heavens cannot contain him, the whole universe is the theatre of his liberality. It is, however, in his churches that he affords the most distinguishing proofs of his presence, and opens his most magnificent treasures. Hence Solomon, after he had erected that superb palace described in the first book of Kings, addressed this prayer to God, "May thine eyes be open toward this house night and day, even toward the place of which thou hast said, My name shall be there. When thy people Israel shall pray toward this place, when they are smitten down before the enemy; when heaven is shut, and there is no rain; when there be in the land famine, pestilence and blasting; when they pray towards this place, when they spread forth their hands towards this house, then hear thou in heaven, thy dwelling-place," 1 Kings, viii. 27, 29, &c. Let us not imagine all these prerogatives were confined to the temple of Jerusa

lem. They are in our churches. Always when we assemble in this place, we conduct you to the tribunal of God, and say to you, in the language of eternal wisdom, " Ho, every one that thirsteth, come ye to the waters, and he that hath no money, come ye, buy and eat; buy wine and milk without money and without price," Isa. lv. 1.

To-day, christians, this house changes its appear

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It is no more a superb palace, the seat of riches and abundance. It is an alms-house. It is, if I be allowed to say so, a general hospital, in which are assembled all those poor, all those indigent widows and destitute orphans, all those famished old people, who were born in your provinces, or who, through the calamities of the times, have been driven to your coasts, and permitted to reside here. What a sight! To-day God takes the place of man, and man that of God. God asks and man answers. God begs, and man bestows. God sets before us heaven, grace, and glory; and from his high abode, where he dwells among the praises of the blessed, he solicits your charity, and says to you, by our mouth, "Give alms of such things as you have."

What opportunity more proper can we have to preach charity to you? For several weeks these arches have resounded with the greatest benevolence that was ever heard of.* Your preachers have fixed your attention on that great sacrifice by which men are reconciled to God, so that if we be so happy today as to touch your hearts, there will be a harmony between love and charity, between the Creator and

*The Weeks of Lent.

the creature.

"The heavens will hear the earth, and

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the earth will hear the heavens," Hos. ii. 22. ven will will say to the faithful soul," Behold the Lamb of God, which taketh away the sins of the world." John i. 29. and the faithful soul, properly affected with gratitude, will reply, "O God, my goodness extendeth not to thee, but to the saints that are in the earth," Psal. xvi. 23. and will pour upon the feet of Jesus Christ that ointment which cannot be put upon the head of Christ himself. My brethren, assist our feeble efforts. And thou, O God, who art love itself, animate every part, every period, every expression of this discourse, so that all our hearers nay become disciples of love! Amen.

"Give alms of such things as you have;" these are the words of our text, the gospel of this day. We will not detain you in comparing the words of our translation with those of the original, in order to justify our interpreters. Some expositors think the text is not an exhortation to charity, but a censure on the pharisees for their notion of it. After the pharisees had obtained great sums by rapine and extortion, they endeavoured to conceal, yea to embellish their crimes by alms-deeds. According to these interpreters, Jesus Christ only intended to condemn these infamous practices, so that instead of reading the words, as we do, "give alms of such things as ye have," we ought to read them, "Ye give alms of such things as you have, and ye suppose all things

are clean to you."

But this interpretation, which is in itself a striking truth, ought, however, to be rejected, as neither be

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