Systematic Morality: Or, A Treatise on the Theory and Practice of Human Duty on the Grounds of Natural Religion, Volume 2R. Hunter, 1827 - Ethics |
From inside the book
Results 1-5 of 100
Page
... PASSIONS , OR THOSE VIOLENT PERTURBATIONS OF MIND , WHICH ARE EXCITED BY EVILS AND INJURIES Section i . Duties relating to the evils which arise from Natural causes . Heedlessness Excessive anxiety Timidity or Cowardice 75 ibid 76 77 81 ...
... PASSIONS , OR THOSE VIOLENT PERTURBATIONS OF MIND , WHICH ARE EXCITED BY EVILS AND INJURIES Section i . Duties relating to the evils which arise from Natural causes . Heedlessness Excessive anxiety Timidity or Cowardice 75 ibid 76 77 81 ...
Page 18
... passions are usually com- bined ; and it is perhaps the distinction attend- ant upon such stations , which constitutes their principal attraction . There is something pecu- liarly fascinating in that species of distinction which is ...
... passions are usually com- bined ; and it is perhaps the distinction attend- ant upon such stations , which constitutes their principal attraction . There is something pecu- liarly fascinating in that species of distinction which is ...
Page 26
... passions , necessarily , on that account , inspires the most malignant hatred . The coward , therefore , though he will at one time crouch with the most abject submission to those of whom he stands in dread , yet when once by any means ...
... passions , necessarily , on that account , inspires the most malignant hatred . The coward , therefore , though he will at one time crouch with the most abject submission to those of whom he stands in dread , yet when once by any means ...
Page 50
... Passions . Be this , however , as it may , it is only of the former class that I now design to treat . The origin and formation of these Affections has already been treated of in the Theory of Morals . Our sole business now is to ...
... Passions . Be this , however , as it may , it is only of the former class that I now design to treat . The origin and formation of these Affections has already been treated of in the Theory of Morals . Our sole business now is to ...
Page 65
... passions of our nature ? And if it be not guided by reason and reflection , if it remain a mere blind im- pulse , having no steady and enlightened aim , and employing no judicious means for the attainment of its objects , wherein is it ...
... passions of our nature ? And if it be not guided by reason and reflection , if it remain a mere blind im- pulse , having no steady and enlightened aim , and employing no judicious means for the attainment of its objects , wherein is it ...
Other editions - View all
Systematic Morality: Or, a Treatise on the Theory and Practice of ..., Volume 2 William Jevons No preview available - 2016 |
Common terms and phrases
admit afford altogether ance appear arise attain attention benevolence bigotry cation cause character circumstances conduct connexion conscience consequences considered consists constitutes degree Deity desire dictates disposition divine doctrine duty effect enjoyment error evidently evil excite exer exercise exertions existence experience favour fear feelings fluence folly future getic guilt habit happiness heart human human nature idea imagine important impressions inca influence injuries instances judgment justly kind knowledge lead lence less long con manifest mankind means ment mind misconduct moral constitution moral improvement motives nature ness never nexion object observed opinion ourselves pain passions peculiar perly persons phænomena piety prejudices present proper purpose qualities quiring racter reason regard religion religious render require respect restraint rience scene selfish sentiments sion spirit Stoic suffering sufficient supposed Supreme Intelligence tain temper temptation tendency thing tion true truth vice vidual virtue virtuous wishes
Popular passages
Page 190 - God loves from whole to parts ; but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds. Another still, and still another spreads : Friend, parent, neighbour, first it will embrace ; His country next ; and next all human race ; Wide and. more wide, th...
Page 386 - Weak, foolish man ! will Heaven reward us there With the same trash mad mortals wish for here ? The boy and man an individual makes, Yet sigh'st thou now for apples and for cakes ? Go, like the Indian, in another life Expect thy dog, thy bottle, and thy wife ; As well as dream such trifles...
Page 385 - Who ask and reason thus, will scarce conceive God gives enough, while he has more to give ; Immense the power, immense were the demand ; Say, at what part of nature will they stand ? What nothing earthly gives or can destroy, The soul's calm sun-shine, and the heart-felt joy...
Page 385 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain.
Page 195 - I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
Page 158 - When two species of objects have always been observed to be conjoined together, I can infer, by custom, the existence of one wherever I see the existence of the other: And this I call an argument from experience.
Page 156 - All events seem entirely loose and separate. One event follows another; but we never can observe any tie between them. They seem conjoined, but never connected. And as we can have no idea of any thing which never appeared to our outward sense or inward sentiment...
Page 268 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Page 390 - ... notion of a perfectly wise and good man, we know it is a mere fiction of the mind, without any real being in whom it is embodied and realized. In the belief of a Deity, these conceptions are reduced to reality : the scattered rays of an ideal excellence are concentrated, and become the real attributes of that Being with whom we stand in the nearest relation, who sits supreme at the head of the universe, is armed with infinite power, and pervades all nature with his presence.
Page 156 - So that, upon the whole, there appears not, throughout all nature, -any one instance of connexion which is conceivable by us. All events seem entirely loose and separate. One event follows another ; but we never can observe any tie between them. They seem conjoined, but never connected.