Systematic Morality: Or, A Treatise on the Theory and Practice of Human Duty on the Grounds of Natural Religion, Volume 2R. Hunter, 1827 - Ethics |
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... MIND , WHICH ARE EXCITED BY EVILS AND INJURIES Section i . Duties relating to the evils which arise from Natural causes . Heedlessness Excessive anxiety Timidity or Cowardice 75 ibid 76 77 81 Contentment 86 Fortitude .. 93 Patience 96 ...
... MIND , WHICH ARE EXCITED BY EVILS AND INJURIES Section i . Duties relating to the evils which arise from Natural causes . Heedlessness Excessive anxiety Timidity or Cowardice 75 ibid 76 77 81 Contentment 86 Fortitude .. 93 Patience 96 ...
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... mind which will render him superior to the fear of man ? For such duties as these the man of timid character is evidently most unfit . However he may be distinguished for those mild and pas- sive virtues , which conciliate affection ...
... mind which will render him superior to the fear of man ? For such duties as these the man of timid character is evidently most unfit . However he may be distinguished for those mild and pas- sive virtues , which conciliate affection ...
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... minds are capable ; for they who are most easily removed from their purpose by fear , can stub- bornly enough resist ... mind , and have no confidence whatso- ever in their own judgment in matters of real moment , are sometimes provoked ...
... minds are capable ; for they who are most easily removed from their purpose by fear , can stub- bornly enough resist ... mind , and have no confidence whatso- ever in their own judgment in matters of real moment , are sometimes provoked ...
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... mind . They who are at once the most eager and the most able to exercise control , are usually distinguished by a peculiar share of that decided and intrepid spirit , with- out which we seldom find the desire , and never the ability ...
... mind . They who are at once the most eager and the most able to exercise control , are usually distinguished by a peculiar share of that decided and intrepid spirit , with- out which we seldom find the desire , and never the ability ...
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... mind , so far from desiring to lead and con- trol others , is glad to be himself directed . He feels such distrust of his own judgment , par- ticularly in any hazardous and important case , that he willingly commits the guidance of his ...
... mind , so far from desiring to lead and con- trol others , is glad to be himself directed . He feels such distrust of his own judgment , par- ticularly in any hazardous and important case , that he willingly commits the guidance of his ...
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Systematic Morality: Or, a Treatise on the Theory and Practice of ..., Volume 2 William Jevons No preview available - 2016 |
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admit afford altogether ance appear arise attain attention benevolence bigotry cation cause character circumstances conduct connexion conscience consequences considered consists constitutes degree Deity desire dictates disposition divine doctrine duty effect enjoyment error evidently evil excite exer exercise exertions existence experience favour fear feelings fluence folly future getic guilt habit happiness heart human human nature idea imagine important impressions inca influence injuries instances judgment justly kind knowledge lead lence less long con manifest mankind means ment mind misconduct moral constitution moral improvement motives nature ness never nexion object observed opinion ourselves pain passions peculiar perly persons phænomena piety prejudices present proper purpose qualities quiring racter reason regard religion religious render require respect restraint rience scene selfish sentiments sion spirit Stoic suffering sufficient supposed Supreme Intelligence tain temper temptation tendency thing tion true truth vice vidual virtue virtuous wishes
Popular passages
Page 190 - God loves from whole to parts ; but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds. Another still, and still another spreads : Friend, parent, neighbour, first it will embrace ; His country next ; and next all human race ; Wide and. more wide, th...
Page 386 - Weak, foolish man ! will Heaven reward us there With the same trash mad mortals wish for here ? The boy and man an individual makes, Yet sigh'st thou now for apples and for cakes ? Go, like the Indian, in another life Expect thy dog, thy bottle, and thy wife ; As well as dream such trifles...
Page 385 - Who ask and reason thus, will scarce conceive God gives enough, while he has more to give ; Immense the power, immense were the demand ; Say, at what part of nature will they stand ? What nothing earthly gives or can destroy, The soul's calm sun-shine, and the heart-felt joy...
Page 385 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain.
Page 195 - I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
Page 158 - When two species of objects have always been observed to be conjoined together, I can infer, by custom, the existence of one wherever I see the existence of the other: And this I call an argument from experience.
Page 156 - All events seem entirely loose and separate. One event follows another; but we never can observe any tie between them. They seem conjoined, but never connected. And as we can have no idea of any thing which never appeared to our outward sense or inward sentiment...
Page 268 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Page 390 - ... notion of a perfectly wise and good man, we know it is a mere fiction of the mind, without any real being in whom it is embodied and realized. In the belief of a Deity, these conceptions are reduced to reality : the scattered rays of an ideal excellence are concentrated, and become the real attributes of that Being with whom we stand in the nearest relation, who sits supreme at the head of the universe, is armed with infinite power, and pervades all nature with his presence.
Page 156 - So that, upon the whole, there appears not, throughout all nature, -any one instance of connexion which is conceivable by us. All events seem entirely loose and separate. One event follows another ; but we never can observe any tie between them. They seem conjoined, but never connected.