The Classic Preachers of the English Church: Lectures Delivered at St. James's Church in 1877 |
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Page iii
... WILSON ( THE SAINTLY PREACHER ) 109 F. W. FARRAR , D.D. , Canon of Westminster . BUTLER ( THE ETHICAL PREACHER ) 135 E. M. GOULBURN , D.D. , Dean of Norwich . INTRODUCTION , SPEAKING of places of Christian worship , Hooker a 2.
... WILSON ( THE SAINTLY PREACHER ) 109 F. W. FARRAR , D.D. , Canon of Westminster . BUTLER ( THE ETHICAL PREACHER ) 135 E. M. GOULBURN , D.D. , Dean of Norwich . INTRODUCTION , SPEAKING of places of Christian worship , Hooker a 2.
Page v
Lectures Delivered at St. James's Church in 1877. INTRODUCTION , SPEAKING of places of Christian worship , Hooker says " Our repair thither is especially for mutual conference and , as it were , commerce to be had between God and us ...
Lectures Delivered at St. James's Church in 1877. INTRODUCTION , SPEAKING of places of Christian worship , Hooker says " Our repair thither is especially for mutual conference and , as it were , commerce to be had between God and us ...
Page 6
... speak ; but no study of Donne as a preacher would be at all adequate which failed to take account of this fact . His friend Izaak Walton , in an elegy written a few days after his death , has incidentally compared him to the chief 6 ...
... speak ; but no study of Donne as a preacher would be at all adequate which failed to take account of this fact . His friend Izaak Walton , in an elegy written a few days after his death , has incidentally compared him to the chief 6 ...
Page 19
... speaking action , " + * ' Works , ' vol . iii . p . 386 sq . † Walton's ' Life , ' p . 150 . Elegy by Mr. Mayne , at- tached to Poems , ' by John Donne ( 1669 ) , p . 387 . which is described by eye - witnesses as more elo- c 2 DONNE . 19.
... speaking action , " + * ' Works , ' vol . iii . p . 386 sq . † Walton's ' Life , ' p . 150 . Elegy by Mr. Mayne , at- tached to Poems , ' by John Donne ( 1669 ) , p . 387 . which is described by eye - witnesses as more elo- c 2 DONNE . 19.
Page 23
... speak of one other feature before drawing to a close . Irony is a powerful instrument in the preacher's hands , if he knows how to wield it ; otherwise it were better left alone . The irony of Donne is piercing . Hear the withering ...
... speak of one other feature before drawing to a close . Irony is a powerful instrument in the preacher's hands , if he knows how to wield it ; otherwise it were better left alone . The irony of Donne is piercing . Hear the withering ...
Other editions - View all
The Classic Preachers of the English Church: Lectures Delivered at St. James ... John Edward 1810-1907 Kempe No preview available - 2021 |
The Classic Preachers of the English Church; Lectures Delivered at St. James ... John Edward Kempe No preview available - 2017 |
Common terms and phrases
affections Apostle Archbishop Archbishop Sancroft argument Barrow benevolence Beveridge Bishop Butler Bishop of Durham Bishop of Sodor Bishop Wilson blessed Bristol Butler called Catholic chaplain character Christ Christian Church of England clergy communion conscience creatures death devotion discourse Divine Donne Donne's duty eloquence English Church example expression faculty faith father feeling glory God's Gospel grace hath heart Holy Scripture honour human nature imagination influence JAMES'S Jeremy Taylor John Donne Joseph Butler King labours language light live Lord mind moral ness never object orator oratory party passage passion Paul's piety Poems prayer preacher preaching Prebendary present principle pulpit Puritans Queen Caroline quoted religion religious Revelation sacred saints Savoy Conference says Secker selfish sense Serm soul South speak spirit Spital Sermon style Theology things Thou thought tion true truth virtue whole wisdom words writings zeal
Popular passages
Page 46 - They shall be abundantly satisfied with the fatness of thy house ; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life : in thy light shall we see light.
Page 11 - When thou hast done, thou has not done, For I have more. Wilt thou forgive that sin which I have won Others to sin, and made my sin their door? Wilt thou forgive that sin which I did shun A year or two, but wallowed in a score? *° When thou hast done, thou hast not done, For I have more.
Page 12 - And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most? Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
Page 12 - I've spun My last thread, I shall perish on the shore ; But swear by Thyself, that at my death Thy Son Shall shine as He shines now, and heretofore ; And having done that, Thou hast done, I fear no more.
Page 162 - I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well.
Page 110 - Even he, that leadeth an uncorrupt life : and doeth the thing which is right, and speaketh the truth from his heart...
Page 71 - No, these were sublimities above the rise of the Apostolic Spirit. For the apostles, poor mortals, were content to take lower steps, and to tell the world in plain terms, that he who believed should be saved, and that he who believed not should be damned.
Page 158 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 4 - ... and put into their coffin or grave. Upon this Urn he thus stood, with his eyes shut, and with so much of the sheet turned aside as might show his lean, pale, and deathlike face, which was purposely turned towards the East, from whence he expected the second coming of his and our Saviour Jesus.
Page 18 - It is a fearful thing, to fall into the hands of the living God; but to fall out of the hands of the living God, is a horror beyond our expression, beyond our imagination.