The gay science, Volume 2 |
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Page iii
... understand by Pleasure . The name of Pleasure ambiguous - and some- times in a moral sense odious . - How far is it possible and necessary to define Pleasure ? -We can only define the laws and conditions under which it is produced ...
... understand by Pleasure . The name of Pleasure ambiguous - and some- times in a moral sense odious . - How far is it possible and necessary to define Pleasure ? -We can only define the laws and conditions under which it is produced ...
Page viii
... understanding . - Consciousness in Pleasure a mistake . - We become conscious of our Happiness when it is passing away . - Some further illustrations of the unconsciousness of Enjoyment . - The unconsciousness of Plea- sure has ...
... understanding . - Consciousness in Pleasure a mistake . - We become conscious of our Happiness when it is passing away . - Some further illustrations of the unconsciousness of Enjoyment . - The unconsciousness of Plea- sure has ...
Page xiii
Enaeas Sweetland Dallas. CHAPTER XVII . THE ETHICAL CURRENT . The difficulty of understanding one's own time . - The opinions of Elizabethans on the Elizabethan age . The opinions of con- temporaries on the present age . There is but one ...
Enaeas Sweetland Dallas. CHAPTER XVII . THE ETHICAL CURRENT . The difficulty of understanding one's own time . - The opinions of Elizabethans on the Elizabethan age . The opinions of con- temporaries on the present age . There is but one ...
Page 3
... understanding of ment . the sense in which pleasure is to be regarded as the aim of art and as the theme of criticism . That view will be confirmed as we pursue our inquiries into the nature of pleasure . In enter- ing upon this inquest ...
... understanding of ment . the sense in which pleasure is to be regarded as the aim of art and as the theme of criticism . That view will be confirmed as we pursue our inquiries into the nature of pleasure . In enter- ing upon this inquest ...
Page 8
... understand by a science of optics . In so far as pleasure has been at all a subject chiefly regarded from examined of discussion , it has been pleasure from the moral the scien- tific point of view . the moral point of view . People ...
... understand by a science of optics . In so far as pleasure has been at all a subject chiefly regarded from examined of discussion , it has been pleasure from the moral the scien- tific point of view . the moral point of view . People ...
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Common terms and phrases
action Archdeacon Hare argument Aristippus Aristotle artist assertion beautiful biography called CHAPTER character colour conceit conscious criticism Cyrenaic delight described doctrine Doge Doge of Venice doubt drama enjoyment Europe example eyes fact fact law feeling fiction flourished Georgiana Fullerton give Goethe Greek grief happy heart heaven hero hidden pleasure human idea imagination individual influence knowledge less literature live look Lord Houghton Marc Girardin means ment Mill Milton mind modern monks moral movement music of Provence nature ness never object opinion ourselves pain painting passion philosophy Pietro Ziani Plato plea Plutarch poet poetical poetry present pure pleasure question racter regard sensation sense Sir William Hamilton Socrates soul speak spirit suicide sure sympathy tell tendency thing thinker thou thought tion true truth uncon vanity Venetian Venice withers words XVII
Popular passages
Page 235 - Bring the rathe primrose that forsaken dies, The tufted crow-toe, and pale jessamine, The white pink, and the pansy freaked with jet, The glowing violet, The musk-rose, and the well-attired woodbine, With cowslips wan that hang the pensive head, And every flower that sad embroidery wears; Bid amaranthus all his beauty shed, And daffodillies fill their cups with tears, To strew the laureate hearse where Lycid lies.
Page 135 - Down dropt the breeze, the sails dropt down, 'Twas sad as sad could be; And we did speak only to break The silence of the sea! All in a hot and copper sky, The bloody Sun, at noon, Right up above the mast did stand, No bigger than the Moon.
Page 136 - Right up above the mast did stand, No bigger than the Moon. Day after day, day after day, We stuck, nor breath nor motion; As idle as a painted ship Upon a painted ocean. Water, water, everywhere, And all the boards did shrink; Water, water, everywhere Nor any drop to drink.
Page 9 - tis all a cheat ; Yet, fooled with Hope, men favour the deceit, Trust on, and think to-morrow will repay ; To-morrow's falser than the former day, Lies worse, and while it says we shall be blest With some new joys, cuts off what we possest.
Page 38 - See the wretch, that long has tost On the thorny bed of pain, At length repair his vigour lost, And breathe and walk again : The meanest floweret of the vale, The simplest note that swells the gale, The common sun, the air, the skies, To him are opening paradise.
Page 122 - My heart aches, and a drowsy numbness pains My sense, as though of hemlock I had drunk, Or emptied some dull opiate to the drains One minute past, and Lethe-wards had sunk: 'Tis not through envy of thy happy lot, But being too happy in thy happiness, — That thou, light-winged Dryad of the trees, In some melodious plot Of beechen green, and shadows numberless, Singest of summer in full-throated ease.
Page 222 - Tragedy, as it was anciently composed, hath been ever held the gravest, moralest, and most profitable of all other poems: therefore said by Aristotle to be of power, by raising pity and fear, or terror, to purge the mind of those and suchlike passions, that is, to temper and reduce them to just measure with a kind of delight, stirred up by reading or seeing those passions well imitated.
Page 196 - Where no misgiving is, rely Upon the genial sense of youth: Glad Hearts! without reproach or blot; Who do thy work, and know it not: Oh!
Page 134 - Alas! what boots it with incessant care To tend the homely slighted shepherd's trade, And strictly meditate the thankless Muse? Were it not better done as others use, To sport with Amaryllis in the shade, Or with the tangles of Neaera's hair?
Page 45 - Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people...