The gay science, Volume 2 |
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Page viii
... Plea- sure has different degrees of intensity . - We are familiar with the fact of this unconsciousness when it is imperfect . - We re- fuse to believe with some philosophers that the worth of life lies in strong Consciousness . - In ...
... Plea- sure has different degrees of intensity . - We are familiar with the fact of this unconsciousness when it is imperfect . - We re- fuse to believe with some philosophers that the worth of life lies in strong Consciousness . - In ...
Page 4
... plea- sure is always one and indivisible ; that there is no difference between one pleasure and another in kind or in degree . It is not likely that the X. common sense of mankind will ever give in to 4 The Gay Science .
... plea- sure is always one and indivisible ; that there is no difference between one pleasure and another in kind or in degree . It is not likely that the X. common sense of mankind will ever give in to 4 The Gay Science .
Page 4
... plea- sure is always one and indivisible ; that there is no difference between one pleasure and another in kind or in degree . It is not likely that the X. common sense of mankind will ever give in to 4 The Gay Science .
... plea- sure is always one and indivisible ; that there is no difference between one pleasure and another in kind or in degree . It is not likely that the X. common sense of mankind will ever give in to 4 The Gay Science .
Page 5
... love is vile : if we love what is noble , our love is noble . And in the same way we cannot speak of plea- sure in the abstract as worthy or unworthy . times in a sense X. CHAPTER Whether we are to praise or to blame On Pleasure . 5.
... love is vile : if we love what is noble , our love is noble . And in the same way we cannot speak of plea- sure in the abstract as worthy or unworthy . times in a sense X. CHAPTER Whether we are to praise or to blame On Pleasure . 5.
Page 6
... plea- sure in the widest sense , as including every form of enjoyment , not one in particular . How far is Another caution may not be uncalled - for , it posible namely , as to the amount of definition which , in and neces- sary to de ...
... plea- sure in the widest sense , as including every form of enjoyment , not one in particular . How far is Another caution may not be uncalled - for , it posible namely , as to the amount of definition which , in and neces- sary to de ...
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Common terms and phrases
action Archdeacon Hare argument Aristippus Aristotle artist assertion beautiful biography called CHAPTER character colour conceit conscious criticism Cyrenaic delight described doctrine Doge Doge of Venice doubt drama enjoyment Europe example eyes fact fact law feeling fiction flourished Georgiana Fullerton give Goethe Greek grief happy heart heaven hero hidden pleasure human idea imagination individual influence knowledge less literature live look Lord Houghton Marc Girardin means ment Mill Milton mind modern monks moral movement music of Provence nature ness never object opinion ourselves pain painting passion philosophy Pietro Ziani Plato plea Plutarch poet poetical poetry present pure pleasure question racter regard sensation sense Sir William Hamilton Socrates soul speak spirit suicide sure sympathy tell tendency thing thinker thou thought tion true truth uncon vanity Venetian Venice withers words XVII
Popular passages
Page 235 - Bring the rathe primrose that forsaken dies, The tufted crow-toe, and pale jessamine, The white pink, and the pansy freaked with jet, The glowing violet, The musk-rose, and the well-attired woodbine, With cowslips wan that hang the pensive head, And every flower that sad embroidery wears; Bid amaranthus all his beauty shed, And daffodillies fill their cups with tears, To strew the laureate hearse where Lycid lies.
Page 135 - Down dropt the breeze, the sails dropt down, 'Twas sad as sad could be; And we did speak only to break The silence of the sea! All in a hot and copper sky, The bloody Sun, at noon, Right up above the mast did stand, No bigger than the Moon.
Page 136 - Right up above the mast did stand, No bigger than the Moon. Day after day, day after day, We stuck, nor breath nor motion; As idle as a painted ship Upon a painted ocean. Water, water, everywhere, And all the boards did shrink; Water, water, everywhere Nor any drop to drink.
Page 9 - tis all a cheat ; Yet, fooled with Hope, men favour the deceit, Trust on, and think to-morrow will repay ; To-morrow's falser than the former day, Lies worse, and while it says we shall be blest With some new joys, cuts off what we possest.
Page 38 - See the wretch, that long has tost On the thorny bed of pain, At length repair his vigour lost, And breathe and walk again : The meanest floweret of the vale, The simplest note that swells the gale, The common sun, the air, the skies, To him are opening paradise.
Page 122 - My heart aches, and a drowsy numbness pains My sense, as though of hemlock I had drunk, Or emptied some dull opiate to the drains One minute past, and Lethe-wards had sunk: 'Tis not through envy of thy happy lot, But being too happy in thy happiness, — That thou, light-winged Dryad of the trees, In some melodious plot Of beechen green, and shadows numberless, Singest of summer in full-throated ease.
Page 222 - Tragedy, as it was anciently composed, hath been ever held the gravest, moralest, and most profitable of all other poems: therefore said by Aristotle to be of power, by raising pity and fear, or terror, to purge the mind of those and suchlike passions, that is, to temper and reduce them to just measure with a kind of delight, stirred up by reading or seeing those passions well imitated.
Page 196 - Where no misgiving is, rely Upon the genial sense of youth: Glad Hearts! without reproach or blot; Who do thy work, and know it not: Oh!
Page 134 - Alas! what boots it with incessant care To tend the homely slighted shepherd's trade, And strictly meditate the thankless Muse? Were it not better done as others use, To sport with Amaryllis in the shade, Or with the tangles of Neaera's hair?
Page 45 - Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people...