The Works of Alexander Pope;J.F. Dove, St. John's Square, 1822 |
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... Society EPISTLE IV . Of the Nature and State of Man with respect to Happiness The Universal Prayer - Page 5 51 83 · 121 - 163 MORAL ESSAYS . EPISTLE I. Of the Knowledge and Characters of MEN EPISTLE II . Of the Characters of WOMEN - 171 ...
... Society EPISTLE IV . Of the Nature and State of Man with respect to Happiness The Universal Prayer - Page 5 51 83 · 121 - 163 MORAL ESSAYS . EPISTLE I. Of the Knowledge and Characters of MEN EPISTLE II . Of the Characters of WOMEN - 171 ...
Page 26
... society at once is dissolved and annihilated . For why associate without a cause ? And what need of society , if each can support himself ? But mark the consequence ; if society be lost , with it we lose the energy of every social ...
... society at once is dissolved and annihilated . For why associate without a cause ? And what need of society , if each can support himself ? But mark the consequence ; if society be lost , with it we lose the energy of every social ...
Page 51
... Society , Ver . 251 . And to Individuals , Ver . 263. In every state , and every age of life , Ver . 273 , & c . EPISTLE II . I. KNOW then thyself , presume not E 2 Of the Nature and State of Man with respect to Himself, as an Individual.
... Society , Ver . 251 . And to Individuals , Ver . 263. In every state , and every age of life , Ver . 273 , & c . EPISTLE II . I. KNOW then thyself , presume not E 2 Of the Nature and State of Man with respect to Himself, as an Individual.
Page 60
... society or public, without being ill and unnatural towards himself. But if the affection be then only injurious to society when it is immoderate, and not so when it is moderate, duly tempered, and allayed, then is the immoderate degree ...
... society or public, without being ill and unnatural towards himself. But if the affection be then only injurious to society when it is immoderate, and not so when it is moderate, duly tempered, and allayed, then is the immoderate degree ...
Page 60
... society or public , without being ill and unnatural towards himself . But if the affection be then only injurious to society when it is immoderate , and not so when it is moderate , duly tempered , and allayed , then is the immoderate ...
... society or public , without being ill and unnatural towards himself . But if the affection be then only injurious to society when it is immoderate , and not so when it is moderate , duly tempered , and allayed , then is the immoderate ...
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absurd admirable ancient animal Atheism Author Balaam beasts beauty Bishop blest bliss Boileau Bolingbroke Cæsar cause censure character Court creature Cudworth divine doctrine Duke Dunciad elegant Epistle equal Essay ev'n ev'ry evil fame folly fool genius give happiness hath heart Heav'n honour human King knave Lady learned Leibnitz lines live Lord Lord Bathurst Lord Bolingbroke Lord Hervey Lordship Louis XIV Lucretius mankind manner mind moral Nature Nature's never noble NOTES numbers o'er observed opinion OURSELVES TO KNOW Parterres passage perfect person philosophical Plato pleasure poem Poet poetry Pope pow'r pride principles prosopopoeia racter Reason Religion ridicule Ruling Passion Sappho Satire says Self-love sense shew soul Tacitus taste thee things thou thought true truth VARIATIONS verse Vice Virtue Virtue's Voltaire Warburton weak whole wise words writer καὶ
Popular passages
Page 13 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Page 35 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 157 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, To enjoy is to obey.
Page 15 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind ; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 158 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay ; If I am wrong, O teach my heart To find that better way.
Page 16 - In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
Page 92 - Praise ye him, sun and moon : Praise him, all ye stars of light. Praise him, ye heavens of heavens, And ye waters that be above the heavens. Let them praise the name of the LORD: For he commanded, and they were created.
Page 86 - Nature that tyrant checks; he only knows, And helps, another creature's wants and woes. Say, will the falcon, stooping from above, Smit with her varying plumage, spare the dove?
Page 49 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little or too much...
Page 156 - To know but this, that Thou art good, And that myself am blind ; Yet gave me, in this dark estate, To see the good from ill ; And binding nature fast in fate, Left free the human will.