Sixteen sermons on various subjects |
From inside the book
Results 1-5 of 25
Page 28
... us by the state of our own fouls ? For , if we were not fallen , how could we labour un- der fo much corruption ? And if we were not redeemed , how could we feel a dislike of of fin ? How could we obtain an inclina- tion 28 SERMON II .
... us by the state of our own fouls ? For , if we were not fallen , how could we labour un- der fo much corruption ? And if we were not redeemed , how could we feel a dislike of of fin ? How could we obtain an inclina- tion 28 SERMON II .
Page 29
... labour effectual is the whole design of the Chriftian religion . All its doctrines , all its precepts , and all its inftitutions , have an immediate rela- tion , and direct tendency , to this end - a direct tendency to fupprefs and ...
... labour effectual is the whole design of the Chriftian religion . All its doctrines , all its precepts , and all its inftitutions , have an immediate rela- tion , and direct tendency , to this end - a direct tendency to fupprefs and ...
Page 40
... labour to feduce us from the right path ; let us look for- ward to the iffue of things - to those eter- nal rewards and punishments , that finally await us in another ftate . They are more than fufficient to outweigh all other ...
... labour to feduce us from the right path ; let us look for- ward to the iffue of things - to those eter- nal rewards and punishments , that finally await us in another ftate . They are more than fufficient to outweigh all other ...
Page 65
... labour , as it were , to arreft our attention , and admi- nifter counsel to our wandering hearts ? Is it not the cry of all Nature to the fons of men- " How long , ye fimple ones , will 46 ye love fimplicity ; and , ye fcorners , de- F ...
... labour , as it were , to arreft our attention , and admi- nifter counsel to our wandering hearts ? Is it not the cry of all Nature to the fons of men- " How long , ye fimple ones , will 46 ye love fimplicity ; and , ye fcorners , de- F ...
Page 100
... labour to remove ; -as well for the fake of our own advantage , as for the honour of that establishment , which we would be thought to admire . If we en- gage gage in the duties of public worship , as a 100 SERMON V.
... labour to remove ; -as well for the fake of our own advantage , as for the honour of that establishment , which we would be thought to admire . If we en- gage gage in the duties of public worship , as a 100 SERMON V.
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Common terms and phrases
accompliſhed againſt alſo anſwer Apoſtles attend Bath becauſe buſineſs Camberwell cauſe CHRIST Chriſtian cloſe cometh confequence confideration conſtant copies courſe defign difpofitions diligence ditto divine doctrine duty Edmonton endeavour Eſq eſtabliſhed eternal exerciſe faith falvation fame faved fecure fent fervice fhall fhew fince fincere fins firſt fome fouls ftate ftill fuch fuffer fufficient fure goodneſs Goſpel grace happineſs hearts himſelf Hoddesdon holy improve increaſe inftances inftruct itſelf James JESUS Jews John juſt knowledge labour laſt leſs LORD Mafter mercy Mifs moſt muſt nature neceffary neceffity obfervance Oporto Oriel College ourſelves Oxford paffions perfon piety pleaſure Prebendary precepts prefent promiſed puniſhment purpoſes queſtion raiſe reaſon Rector refpect Religion righteouſneſs SAVIOUR ſenſe SERMON ſerve ſhall ſhould Southgate ſpeaks ſtand ſtate ſtation ſteps ſtill ſuch thefe themſelves theſe things thofe Thomas thoſe tion Totton truth underſtand unto uſe virtue whofe William wiſdom worſhip
Popular passages
Page 263 - For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done.
Page 131 - Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith: or ministry, let us wait on our ministering: or he that teacheth, on teaching: or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
Page 77 - Because I have called and ye refused; I have stretched out my hand, and no man regarded ; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity: I will mock when your fear cometh ; When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Page 139 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Page 307 - Jesus saith unto him, If I will that he tarry till I come, what is that to thee ? Follow thou me.
Page 346 - For the eyes of the Lord are over the righteous, and his ears are open Unto their prayers: but the face of the Lord is against them that do evil.
Page 347 - Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary...
Page 292 - Comforter will not come unto you ; but if I depart, I will fend him unto you. And when he is come, he will reprove the world of fin, and of righteoufnefs, and of judgment : Of fin; becaufe they believe not on me : Of righteoufnefs ; becaufe I go to my Father, and ye fee me no more : Of judgment ; becaufe the prince of this world is judged.
Page 77 - I have called, and ye refufed, I have ftretched out my hand, and no man regarded ; but ye have fet at nought all my counfel, and would none of my reproof ; I alfo will laugh at your calamity, I will mock when your fear cometh...
Page 219 - For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the Gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?