Sixteen sermons on various subjects |
From inside the book
Results 1-5 of 30
Page 6
... better " lives than the Jews - if they were more " obfervant of the law of Nature , than the others were of the law of Mofes " that these Heathens , I fay , though they had no circumcifion in their flefh , were more truly the children ...
... better " lives than the Jews - if they were more " obfervant of the law of Nature , than the others were of the law of Mofes " that these Heathens , I fay , though they had no circumcifion in their flefh , were more truly the children ...
Page 17
... better ; nay , if we mean not to be the worse , for the profeffion of it . We must carefully apply it to the government of our paffions to the improvement of our difpofitions and to the reformation of our lives and manners . If it can ...
... better ; nay , if we mean not to be the worse , for the profeffion of it . We must carefully apply it to the government of our paffions to the improvement of our difpofitions and to the reformation of our lives and manners . If it can ...
Page 31
... better services . And when we duly and devoutly partake of this Sacrament , do we not find our dif- positions meliorated - our love of GoD and goodness increased - and ourselves , in con- fequence , carried on with more ardent zeal ...
... better services . And when we duly and devoutly partake of this Sacrament , do we not find our dif- positions meliorated - our love of GoD and goodness increased - and ourselves , in con- fequence , carried on with more ardent zeal ...
Page 41
... us carefully . to observe . To difpofe us the better to obferve them , it prescribes to our ufe cer- tain ordinances , adapted to suppress our carnal inclinations , tain SERMON II . 41 with those joys and torments; which ...
... us carefully . to observe . To difpofe us the better to obferve them , it prescribes to our ufe cer- tain ordinances , adapted to suppress our carnal inclinations , tain SERMON II . 41 with those joys and torments; which ...
Page 66
... better men . That which is over all his works , and that paternal care which he exerts over the creatures of his hands , is in no instance more vifible , than in the plentiful provision he has graciously made , both for the discovery of ...
... better men . That which is over all his works , and that paternal care which he exerts over the creatures of his hands , is in no instance more vifible , than in the plentiful provision he has graciously made , both for the discovery of ...
Other editions - View all
Common terms and phrases
accompliſhed againſt alſo anſwer Apoſtles attend Bath becauſe buſineſs Camberwell cauſe CHRIST Chriſtian cloſe cometh confequence confideration conſtant copies courſe defign difpofitions diligence ditto divine doctrine duty Edmonton endeavour Eſq eſtabliſhed eternal exerciſe faith falvation fame faved fecure fent fervice fhall fhew fince fincere fins firſt fome fouls ftate ftill fuch fuffer fufficient fure goodneſs Goſpel grace happineſs hearts himſelf Hoddesdon holy improve increaſe inftances inftruct itſelf James JESUS Jews John juſt knowledge labour laſt leſs LORD Mafter mercy Mifs moſt muſt nature neceffary neceffity obfervance Oporto Oriel College ourſelves Oxford paffions perfon piety pleaſure Prebendary precepts prefent promiſed puniſhment purpoſes queſtion raiſe reaſon Rector refpect Religion righteouſneſs SAVIOUR ſenſe SERMON ſerve ſhall ſhould Southgate ſpeaks ſtand ſtate ſtation ſteps ſtill ſuch thefe themſelves theſe things thofe Thomas thoſe tion Totton truth underſtand unto uſe virtue whofe William wiſdom worſhip
Popular passages
Page 263 - For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done.
Page 131 - Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith: or ministry, let us wait on our ministering: or he that teacheth, on teaching: or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
Page 77 - Because I have called and ye refused; I have stretched out my hand, and no man regarded ; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity: I will mock when your fear cometh ; When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Page 139 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Page 307 - Jesus saith unto him, If I will that he tarry till I come, what is that to thee ? Follow thou me.
Page 346 - For the eyes of the Lord are over the righteous, and his ears are open Unto their prayers: but the face of the Lord is against them that do evil.
Page 347 - Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary...
Page 292 - Comforter will not come unto you ; but if I depart, I will fend him unto you. And when he is come, he will reprove the world of fin, and of righteoufnefs, and of judgment : Of fin; becaufe they believe not on me : Of righteoufnefs ; becaufe I go to my Father, and ye fee me no more : Of judgment ; becaufe the prince of this world is judged.
Page 77 - I have called, and ye refufed, I have ftretched out my hand, and no man regarded ; but ye have fet at nought all my counfel, and would none of my reproof ; I alfo will laugh at your calamity, I will mock when your fear cometh...
Page 219 - For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the Gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?