Sermons . Nineteen sermons on several subjects |
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Page 24
... Condition for being fo . What there- fore , fay they , have we to do in this Case ? With whom fhall we join ? All these Men pretend to have the true Religion among them , which of them fhall we believe ? Is it not much to be prefumed ...
... Condition for being fo . What there- fore , fay they , have we to do in this Case ? With whom fhall we join ? All these Men pretend to have the true Religion among them , which of them fhall we believe ? Is it not much to be prefumed ...
Page 36
... Condition , that he may walk acceptably before him . Cornelius was a Stranger to the true Religion ; but fo far as he knew his Duty , he was honeft and fincere in doing it . He knew by the Light of Nature that to pray to God , and to ...
... Condition , that he may walk acceptably before him . Cornelius was a Stranger to the true Religion ; but fo far as he knew his Duty , he was honeft and fincere in doing it . He knew by the Light of Nature that to pray to God , and to ...
Page 39
... Condition ftands ) they now defpair of . And the 29 . Truth of all this is confirmed to us by that memorable Aphorifm of our Saviour , which we find in his Mouth at feveral Times , and upon feveral Occafions : To him that hath , Matt ...
... Condition ftands ) they now defpair of . And the 29 . Truth of all this is confirmed to us by that memorable Aphorifm of our Saviour , which we find in his Mouth at feveral Times , and upon feveral Occafions : To him that hath , Matt ...
Page 52
... and Direction , and Encouragement of all peni- tent Sinners . Two Things may be obferved in these Words . First , The miferable Condition which the Prodigal had brought himself into by his evil Courses . How many hired Servants 3 into.
... and Direction , and Encouragement of all peni- tent Sinners . Two Things may be obferved in these Words . First , The miferable Condition which the Prodigal had brought himself into by his evil Courses . How many hired Servants 3 into.
Page 56
... Condition they are thereby brought into ; as will appear by comparing one with the other in the following Particulars . 1. In the first Place , The younger Son having got his Portion into his own Hands , cares no longer to be in his ...
... Condition they are thereby brought into ; as will appear by comparing one with the other in the following Particulars . 1. In the first Place , The younger Son having got his Portion into his own Hands , cares no longer to be in his ...
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againſt alfo anfwer Apoftles becauſe beſt Bleffings Bufinefs Buſineſs Cafe called cerning Chrift Chriftians Church Circumftances Confcience confequently confider Confideration Converfation Courſe Defigns defire Difcourfe doth eternal everlaſting fafe Fafting faid Faith fame fecure feems felves ferious ferve feveral fhall fhew fhould fincere firft firſt fome fpeak ftill fuch fufficient fuppofe fure Gentiles give God's Gofpel Goodneſs Grace greateſt Happineſs hath Heaven Herefies himſelf holy Inftance Jefus Chrift Jews juft laft laftly lefs ligion likewife live Lord Jefus Mankind Mind moft moſt muft muſt nefs Number obferve Occafion Offences ourſelves Perfons pleaſed Pleaſure Prayers prefent Profeffion promiſed Puniſhment Purpoſes Reafon Refolutions refolve reft Religion Repentance Salvation Saviour ſay Scripture Senfe Senſe ſhall Sins Souls ſpeak Temptations Text thee thefe Things themſelves theſe thofe thoſe thou thro tion true Truth underſtand unto uſe Verfe Virtue Words World
Popular passages
Page 111 - Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
Page 362 - Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do : and , behold , all was vanity and vexation of spirit, and there was no profit under the sun.
Page 111 - Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, " Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
Page 409 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.
Page 315 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Page 52 - A certain man had two sons : And the younger of them said to his father, Father, give me the. portion of goods that falleth to me. And he divided unto them his living.
Page 327 - For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Page 111 - Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen...
Page 107 - And God saw their works, that they turned from their evil way; and God repented of the evil that he had said that he would do unto them; and he did it not.
Page 162 - ... tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; but glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: for there is no respect of persons with God.