The Alumni Register of the University of Pennsylvania, Volume 14

Front Cover
General Alumni Society, 1911
 

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Page 210 - The liberty mentioned in that amendment means not only the right of the citizen to be free from the mere physical restraint of his person, as by incarceration, but the term is deemed to embrace the right of the citizen to be free in the enjoyment of all his faculties ; to be free to use them in all lawful ways ; to live and work where he will ; to earn his livelihood by any lawful calling ; to pursue any livelihood or avocation, and for that purpose to enter into all contracts which may be proper,...
Page 206 - To what purpose are powers limited, and to what purpose is that limitation committed to writing, if these limits may at any time be passed by those intended to be restrained ? The distinction between a government with limited and unlimited powers is abolished if those limits do not confine the persons on whom they are imposed, and if acts prohibited and acts allowed are of equal obligation.
Page 135 - Honour pricks me on. Yea, but how if honour prick me off when I come on ? how then ? Can honour set to a leg? No. Or an arm? No. Or take away the grief of a wound ? No. Honour hath no skill in surgery then ? No. What is honour? A word. What is in that word, honour? What is that honour? Air. A trim reckoning ! — Who hath it? He that died o
Page 198 - ... to support power in reverence with the people and to secure the people from the abuse of power; that they may be free by their just obedience, and the magistrates honorable for their just administration. For liberty without obedience is confusion, and obedience without liberty is slavery.
Page 135 - Wednesday. Doth he feel it ? No. Doth he hear it? No. Is it insensible then ? Yea, to the dead. But will it not live with the living ? No. Why ? Detraction will not suffer it : — therefore I'll none of it: Honour is a mere 'scutcheon, and so ends my catechism.
Page 215 - But this supreme and irresistible power to make or to i«imake, resides only in the whole body of the people; not in any sub-division of them. The attempt of any of the parts to exercise it, is usurpation, and ought to be repelled by those to whom the people have delegated their power of repelling it.
Page 206 - It is a proposition too plain to be contested that the Constitution controls any legislative act repugnant to it or that the Legislature may alter the Constitution by an ordinary act. Between these alternatives there is no middle ground. The Constitution is either a superior paramount law, unchangeable by ordinary means, or it is on a level with ordinary legislative acts and, like other acts, is alterable when the Legislature shall please to alter it.
Page 213 - The common business and callings of life, the ordinary trades and pursuits, which are innocuous in themselves, and have, been followed in all communities from time immemorial, must therefore be free in this country to all alike upon the same conditions. The right to pursue them without let or hindrance, except that which is applied to all persons of the same age, sex, and condition, is a distinguishing privilege of citizens of the United States, and an essential element of that freedom which they...
Page 35 - Within himself, from more to more; Or, crown'd with attributes of woe Like glories, move his course, and show That life is not as idle ore, But iron dug from central gloom, And heated hot with burning fears, And dipt in baths of hissing tears, And batter'd with the shocks of doom To shape and use.
Page 135 - Wednesday. Doth he feel it ? no. Doth he hear it ? no. 'Tis insensible, then ? Yea, to the dead. But will it not live with the living ? no. Why ? detraction will not suffer it. Therefore I'll none of it. Honour is a mere scutcheon : and so ends my catechism.

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