Publications of the Catholic Truth Society, Volume 7Catholic Truth Society, 1893 |
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Page 5
... opened his heart , and fully dis- closed his designs and aspirations . The holy Romanus , far from discouraging the youth , felt that it was not a chance meeting , but that God had sent him as a guide to a chosen soul . He entered into ...
... opened his heart , and fully dis- closed his designs and aspirations . The holy Romanus , far from discouraging the youth , felt that it was not a chance meeting , but that God had sent him as a guide to a chosen soul . He entered into ...
Page 23
... opened her heavy eyes and that , more mourn- ful than ever , they were fixed upon her and the little girl . In an instant she had sprung back to her place at her side and was bending over the sick woman , who was trying to say some ...
... opened her heavy eyes and that , more mourn- ful than ever , they were fixed upon her and the little girl . In an instant she had sprung back to her place at her side and was bending over the sick woman , who was trying to say some ...
Page 31
... opened wide . " There is no middle course ; no middle opinions can be held as to the Church of Rome : either it is full of idolatry , superstition and absurd pretensions ; or it is the truth and God's Teacher . " " I think you are not ...
... opened wide . " There is no middle course ; no middle opinions can be held as to the Church of Rome : either it is full of idolatry , superstition and absurd pretensions ; or it is the truth and God's Teacher . " " I think you are not ...
Page 16
... opened , with the Angels ' Christmas hymn ; " in this joy then of heaven and of the angels , let us repeat the words of the angels which we have already written : accordingly let us say , let us all say , ' Glory be to God in the ...
... opened , with the Angels ' Christmas hymn ; " in this joy then of heaven and of the angels , let us repeat the words of the angels which we have already written : accordingly let us say , let us all say , ' Glory be to God in the ...
Page 24
... opened to gaze upon that kind face which was never known to turn away from the wretched . At the same time with his bodily health , St. Augustine had the happiness of bestowing upon the poor man the better gift of spiritual life , for ...
... opened to gaze upon that kind face which was never known to turn away from the wretched . At the same time with his bodily health , St. Augustine had the happiness of bestowing upon the poor man the better gift of spiritual life , for ...
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Common terms and phrases
Alban Butler angels Apostles asked Augustine beautiful Bede believe Benedict Bessie bishop Blessed brethren brother called Catholic Church CATHOLIC TRUTH SOCIETY Catholicism child Christ Christian cometh Cyrilla death disciples divine doctrine England English English Reformation Eunice Evelyn eyes faith Father feet gave girl give God's Gospel grace Grandmother Gregory hand hast hath hear heard heart heaven Henry Henry VIII holy honour Indulgence Jeanne Jesus King labours Lady light live look Lord Luther Mary Mary Magdalen ment mind Miss Kinnard monastery monks Monte Cassino mother never night o'er poor Pope Popery pray prayer preaching priest Protestant Protestantism Queen received religion Roman Rome rosary Rose Saint Saxons sent smile Socrates soul speak spirit Subiaco tell thee things thou thought tion told Totila tradition truth Westminster Bridge Road woman words Zalla
Popular passages
Page 10 - And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing.
Page 6 - Then cometh Simon Peter following him, and went into the sepulchre and seeth the linen clothes lie, and the napkin that was about his head, not lying with the linen clothes but wrapped together in a place by itself.
Page 15 - And suddenly there was a great earthquake, so that the foundations of the prison were shaken ; and immediately all the doors were opened, and every one's bands were loosed.
Page 2 - When Jesus heard that, he said, this sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
Page 6 - Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the Gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Page 22 - She has thrown her bonnet by, And her feet she has been dipping In the shallow water's flow : Now she holds them nakedly In her hands, all sleek and dripping, While she rocketh to and fro. Little Ellie sits alone, And the smile she softly useth Fills the silence like a speech, While she thinks what shall be done, And the sweetest pleasure chooseth For her future, within reach.
Page 1 - Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss; but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth...
Page 5 - This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Page 10 - Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother ; and she was a widow : and much people of the city was with her.
Page 32 - How oft do they their silver bowers leave, To come to succour us that succour want ! How oft do they with golden pinions cleave The flitting skies, like flying pursuivant, Against foul fiends to aid us militant ! They for us fight, they watch and duly ward, And their bright squadrons round about us plant ; And all for love, and nothing for reward. O ! why should heavenly God to men have such regard ? The Faerie Queen, Book II.