fects of God's law written in the heart; their love to men flows wholly from love to God; their morality is true christian morality, and they are constrained by the love of Christ to imitate his example. In short, the governing motives, the main-springs of action, in the sanctified and unsanctified man, are totally different; and since God looks at the motives, since, in his view, the character of every action is determined by its motive, it is evident, that the same actions, which are good when performed by a good man, may be altogether wrong when performed by a sinner. The sanctified, and the unsanctified may apparently resemble each other in temper and conduct, and yet the latter may be justly punished, while the former are rewarded. Hence we see,

that, till they

3. How greatly and fatally those are deceived, who found a hope of heaven on their naturally amiable tempers and moral lives. We have seen, that these need to be sanctified, and are so, they are imperfect and sinful. Those then, who found their hope on these things, found it on their sins and imperfections. They found it on something, which needs pardon, and which cannot therefore merit reward. St. Paul tells us, that if any supposed they had something of this kind, in which they might safely trust, he had more. But, he adds, what things were gain to me, those I counted loss for Christ; and he proceeds to inform us, that he counted all his supposed goodness and morality as mere filth, that he might win Christ.

O then, let all, who share in Paul's salvation, imitate in this respect the example of Paul.

4. This subject may assist us to understand that memorable declaration of Christ, From him that hath not shall be taken away even that, which he seemeth to have. We have seen, that every thing, which appears to be naturally good and amiable in sinners, such as parental and filial affection, sympathy or compassion, and a sweet natural temper, belongs to the animal soul. Now this dies with the body. Nothing survives death, but the immortal spirit. Of course, at death, sinners, who have no grace, no real goodness, will lose all this apparent goodness, all those natural affections, which made them appear amiable here; and nothing will remain, but a spirit wholly given up to the power and rage of malignant passions. Thus from those, who have no grace, no real goodness or holiness, will be taken away all which they now appear to have. O then, be persuaded, ye, who now appear amiable, to seek, most earnestly to seek the sanctifying grace of God. This alone can render your apparent goodness real, and cause it to be permanent. This alone can stamp on your souls that image of God, which consisteth in knowledge, righteousness, and true holiness, and without which no man shall ever see the Lord.

To conclude-Let me urge all, who profess to be the disciples of Christ, to aim at universal and complete sanctification, even to be sanctified throughout in spirit, in soul, and in body. Re

member, that to aim at this, is your indispensable duty. Regard it too as your privilege. O, how desirable it is, to be thus universally holy; to have the immortal spirit clean and white, the animal soul without spot, and the body rendered worthy of such an inhabitant. This, you are taught to believe, will, at length, be your happy state in heaven. Will you not, then, strive to make as near approaches to it, as possible, on earth? But the present subject leads me to press upon you, more particularly, the sanctification of the animal soul, with its affections. This is one of the principal seats of depravity. Let it then be one of your chief objects to have it sanctified. Think it not sufficient to love your children, unless your affection for them be such as has been described. Think it not sufficient to be compassionate and sympathising, unless your compassion resemble that of your Saviour. And be not satisfied with your temper, until you feel, in full strength, that heaven born charity, which seeketh not her own.

29

SERMON XII.

THE PROMISED FRUIT OF CHRIST'S SUFFERINGS.

ISAIAH, LIII. 11.

HE SHALL SEE OF THE TRAVAIL OF HIS SOUL, AND SHALL BE SATISFIED.

COULD any of us have seen what angels saw, when the Son of God left the bosom of his Father, and exchanged a throne in heaven for a manger on earth; could we have seen him divesting himself of his glory, laying aside the form of God, assuming the form of a servant, and appearing on earth, in the likeness of sinful flesh, with the avowed purpose of living in poverty, and dying an ignominious, agonizing, and accursed death,—we should naturally have been led to exclaim, What adequate object can he have in view? What motive can be sufficiently powerful to induce such a being to make sacrifices so great, to encounter sufferings so exquisite ! This question an apostle has partially answered. He has informed us, that Jesus Christ endured the cross and despised the shame for the sake of the joy set before him. In what this joy consisted, we may learn from the chapter before us, and especially from our text. It is here predicted, that he shall see of the travail of his soul, that is, of the fruits or effects of his sufferings, and be satisfied. In the context we are informed what these fruits will be. He shall justify many, he shall see his seed, and the pleasure of the Lord shall prosper

in his hand. The joy set before him, for the sake of which he endured the cross, and despised the shame, was then the joy, which would result from seeing his Father glorified and sinners saved, in consequence of his incarnation, sufferings, and death. This, our text declares, he shall see, and the sight will satisfy him. While contemplating it, he will feel, that he is amply rewarded for all his sacrifices, toils, and sufferings.

My hearers, the prediction in our text has already been partially fulfilled; it will be fulfilled in a still greater degree, before time shall end; and its complete fulfilment will be witnessed in eternity. These three assertions we propose to illustrate, establish, and improve.

I. The prediction before us has already been partially fulfilled. Already has our Redeemer seen much of the fruit of his sufferings. Our once. barren world, watered by his tears and his blood, has already produced a large harvest of righteousness and salvation. His cross, like Aaron's rod, has budded and blossomed, and begun to bear precious incorruptible fruit. From his cross sprang all the religious knowledge, all the real goodness, all the true happiness which has existed among mortals since the fall. On his cross, which, like the ladder seen by Jacob in vision, unites heaven and earth, myriads of immortal beings, who were sinking into the bottomless abyss, have ascended to the celestial mansions;-other myriads, now alive, are following them in the ascent. In the patriarchs,