Men and Books: Or Studies in Homiletics; Lectures Introductory to The Theory of Preaching

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C. Scribner's sons, 1882 - Preaching - 354 pages

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Page 241 - Sound needed none, Nor any voice of joy ; his spirit drank The spectacle : sensation, soul, and form, All melted into him ; they swallowed up His animal being; in them did he live, And by them did he live; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not; in enjoyment it expired.
Page 274 - THERE is a fountain filled with blood, Drawn from Immanuel's veins ; And sinners, plunged beneath that flood, Lose all their guilty stains.
Page 165 - What you owe to Milton is not any knowledge, of which a million separate items are still but a million of advancing steps on the same earthly level; what you owe is power, that is, exercise and expansion to your own latent capacity of sympathy with the infinite, where every pulse and each separate influx is a step upwards — a step ascending as upon a Jacob's ladder from earth to mysterious altitudes above the earth.
Page 241 - The idea of a universal restoration did exist among some in the early days, and is to be attributed to attempts to explain the fifteenth chapter of the first epistle to the Corinthians, and the twentieth chapter of the Revelations, and reconcile some other parts of the Scriptures. It, however, is never taught as a doctrine, but is always approached with the greatest caution and delicacy, by their pastor in private conversations with the members, who desire to be instructed upon this subject...
Page 165 - Nothing at all. What do you learn from a cookerybook? Something new, something that you did not know before, in every paragraph. But would you therefore put the wretched cookerybook on a higher level of estimation than the divine poem? What you owe to Milton is not any knowledge, of which a million separate items are still but a million of advancing steps on the same earthly level; what you owe is power, that is, exercise and expansion to your own latent capacity of sympathy with the infinite, where...

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