A Volume of Sermons Preached Before the University of Oxford |
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Page 8
... quod & dictio ADONAI infinuat . He- braico enim fermone Dominum fonat . CABBALA DENUDATA in ADONAI . EL , another Hebrew Name , is of the fame Import , if it be derived of Fortitude . and Elohim ( the Name in the Text ) however taken ...
... quod & dictio ADONAI infinuat . He- braico enim fermone Dominum fonat . CABBALA DENUDATA in ADONAI . EL , another Hebrew Name , is of the fame Import , if it be derived of Fortitude . and Elohim ( the Name in the Text ) however taken ...
Page 20
... quod ab his ad HOMINUM VITAM permanare poffit ; quid eft quod ullos Dîs im- mortalibus cultus , Honores , Preces adhibeamus ? -quibus fublatis Perturbatio vitæ fequitur , & magna Confufio . Atque haud fcio an Pietate adverfus Deos ...
... quod ab his ad HOMINUM VITAM permanare poffit ; quid eft quod ullos Dîs im- mortalibus cultus , Honores , Preces adhibeamus ? -quibus fublatis Perturbatio vitæ fequitur , & magna Confufio . Atque haud fcio an Pietate adverfus Deos ...
Page 121
... quod officium fit Dei in hac re de qua agitur . Fatetuṛ Socinus agi de liberatione a pœnis ; nos addimus infuper agi etiam de pœnarum inflictione . Unde fequitur omnino hìc Deum confiderandum ut rectorem . Nam pœnas infii- gere aut a ...
... quod officium fit Dei in hac re de qua agitur . Fatetuṛ Socinus agi de liberatione a pœnis ; nos addimus infuper agi etiam de pœnarum inflictione . Unde fequitur omnino hìc Deum confiderandum ut rectorem . Nam pœnas infii- gere aut a ...
Page 122
... quod pona fit ultimum in coactione , coactio autem non competat nifi fuperiori , r wegexton iguoin . Unde Seneca clemen- tiam definivit , lenitatem fuperioris adverfus inferiorem in conftituendis pænis . GROT . defenf . fid . cathol ...
... quod pona fit ultimum in coactione , coactio autem non competat nifi fuperiori , r wegexton iguoin . Unde Seneca clemen- tiam definivit , lenitatem fuperioris adverfus inferiorem in conftituendis pænis . GROT . defenf . fid . cathol ...
Page 127
... quod meritò a Romanis repudiatum notat Halicarnaf fæus . Cæterum ubi confenfus aliquis antecederet ferme aufim dicere omnium eorum quos Paganos dicimus ne- minem fuiffe qui alium ab alterius delictum puniri inju- ftum • vation of the ...
... quod meritò a Romanis repudiatum notat Halicarnaf fæus . Cæterum ubi confenfus aliquis antecederet ferme aufim dicere omnium eorum quos Paganos dicimus ne- minem fuiffe qui alium ab alterius delictum puniri inju- ftum • vation of the ...
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A Volume of Sermons Preached Before the University of Oxford (1750) John Free No preview available - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free No preview available - 2009 |
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againſt alfo alſo anſwer Apostles arife Author becauſe Bedal beſt Cafe Caufe Cauſe Character Cheſhire Chrift Chriftians Church Circumftances Confequence confider confiftently Courſe Creature Death Defire Difciples ditto divine Doctrine enim eſtabliſhed exift faid fame feems ferve fhall fhew fhould fince firft firſt fome fomething Frodsham fubfift fuch fuppofing fupport God's Goodneſs Gospel greateſt hæc Happineſs hath himſelf infallible Inftance Intereft itſelf Jefus Jews John laft Law of Nature lefs likewife Liverpoole Lord Love Mankind Matter Means Meffiah moft moſt muft muſt neceffary neceſſary Number obferved Occafion Oxford Paffage Perfon Power preached prefent Prefervation Proof Prophets Propitiation Puniſhment Purpoſe quæ quam Queſtion quod racter raiſed Reaſon refift regard Religion Revd Runcorn Saviour ſeems Self-Love Senfe SERMON ſhall Socinian Southwark ſpeak ſuch thefe themſelves theſe Things thofe Thomas thoſe tion Underſtanding univerfal unto uſe Word World γὰρ δὲ ἐν καὶ τὸ
Popular passages
Page 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Page 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Page 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Page 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Page ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Page 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Page 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Page 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Page 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Page 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.