A Volume of Sermons Preached Before the University of Oxford |
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Page v
... proper Paftors . The * ITCH in their Ears would be cured , and the Humour of gadding after new Prea- chers happily stopped . THE old and vulgar Cry of , † I am of Paul , and I am of Apollos , which at Bottom has been the Occafion of ...
... proper Paftors . The * ITCH in their Ears would be cured , and the Humour of gadding after new Prea- chers happily stopped . THE old and vulgar Cry of , † I am of Paul , and I am of Apollos , which at Bottom has been the Occafion of ...
Page xi
... proper Provifion for their Orphans , though defcended of Parents , who die a Sacrifice to the Public ; thofe Parents are forced oftentimes themselves , or their Executors for them , to take an Opportunity , by the Publication of their ...
... proper Provifion for their Orphans , though defcended of Parents , who die a Sacrifice to the Public ; thofe Parents are forced oftentimes themselves , or their Executors for them , to take an Opportunity , by the Publication of their ...
Page xv
... proper Occafions : for which we be- " lieve , he has fuffered very much in his Trade and Business . " Witness our Hands , June 30th , 1716 . HARTINGTON , now his Grace the Duke THO . DUNSTER ROBT . AUSTEN , Bart . WM . HAWKINS CHAR ...
... proper Occafions : for which we be- " lieve , he has fuffered very much in his Trade and Business . " Witness our Hands , June 30th , 1716 . HARTINGTON , now his Grace the Duke THO . DUNSTER ROBT . AUSTEN , Bart . WM . HAWKINS CHAR ...
Page 7
... proper Import , any Thing near fo much as is generally understood by it .. For the Object , being too large for Human Thought , or Language , can never be sufficiently fet forth by all our Elo- quence , much less by any fingle ...
... proper Import , any Thing near fo much as is generally understood by it .. For the Object , being too large for Human Thought , or Language , can never be sufficiently fet forth by all our Elo- quence , much less by any fingle ...
Page 20
... proper Object of God's Judgment . For the Defign of Judgment be- ing to reward Virtue and punish Vice , fup- pofing there were no Law , there could be no fuch Thing as Virtue or Vice , and confequent- ly nothing left for Judgment to ...
... proper Object of God's Judgment . For the Defign of Judgment be- ing to reward Virtue and punish Vice , fup- pofing there were no Law , there could be no fuch Thing as Virtue or Vice , and confequent- ly nothing left for Judgment to ...
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A Volume of Sermons Preached Before the University of Oxford (1750) John Free No preview available - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free No preview available - 2009 |
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againſt alfo alſo anſwer Apostles arife Author becauſe Bedal beſt Cafe Caufe Cauſe Character Cheſhire Chrift Chriftians Church Circumftances Confequence confider confiftently Courſe Creature Death Defire Difciples ditto divine Doctrine enim eſtabliſhed exift faid fame feems ferve fhall fhew fhould fince firft firſt fome fomething Frodsham fubfift fuch fuppofing fupport God's Goodneſs Gospel greateſt hæc Happineſs hath himſelf infallible Inftance Intereft itſelf Jefus Jews John laft Law of Nature lefs likewife Liverpoole Lord Love Mankind Matter Means Meffiah moft moſt muft muſt neceffary neceſſary Number obferved Occafion Oxford Paffage Perfon Power preached prefent Prefervation Proof Prophets Propitiation Puniſhment Purpoſe quæ quam Queſtion quod racter raiſed Reaſon refift regard Religion Revd Runcorn Saviour ſeems Self-Love Senfe SERMON ſhall Socinian Southwark ſpeak ſuch thefe themſelves theſe Things thofe Thomas thoſe tion Underſtanding univerfal unto uſe Word World γὰρ δὲ ἐν καὶ τὸ
Popular passages
Page 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Page 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Page 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Page 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Page ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Page 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Page 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Page 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Page 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Page 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.