A Volume of Sermons Preached Before the University of Oxford |
From inside the book
Results 1-5 of 38
Page xiv
... that the following Character of him was drawn up , and figned , with a View to attend a Petition for a Place in the Customs ; which , however , he never had . bought Experience , that what thefe People predicted was not " THIS xiv PREFACE .
... that the following Character of him was drawn up , and figned , with a View to attend a Petition for a Place in the Customs ; which , however , he never had . bought Experience , that what thefe People predicted was not " THIS xiv PREFACE .
Page 37
... views the fecret Workings of his Soul , nay , to whose Presence every thing that exifts in NATURE , Earth , Air , and Sea , and HEAVEN and HELL , are open ! * Whither fhall I go then from thy Spirit ! or whither fhall I go then from thy ...
... views the fecret Workings of his Soul , nay , to whose Presence every thing that exifts in NATURE , Earth , Air , and Sea , and HEAVEN and HELL , are open ! * Whither fhall I go then from thy Spirit ! or whither fhall I go then from thy ...
Page 68
... Views we lofe Sight of our Subject , we may fo far be juftly faid to know it not . To * Pour bien connoitre Dieu , il faut tacher de fçavoir , ce qu'il eft , en luy meme ; et ce qu'il eft , par rapport a nous . Sermon de Pitect fur , A ...
... Views we lofe Sight of our Subject , we may fo far be juftly faid to know it not . To * Pour bien connoitre Dieu , il faut tacher de fçavoir , ce qu'il eft , en luy meme ; et ce qu'il eft , par rapport a nous . Sermon de Pitect fur , A ...
Page 70
... view him as he is in himself , by the Use of any Faculty whatever , by any kind of Conception , or by any kind of Reasoning . For , from Principles dark and obfcure , nothing clearly can be deduced . The Understanding must have ...
... view him as he is in himself , by the Use of any Faculty whatever , by any kind of Conception , or by any kind of Reasoning . For , from Principles dark and obfcure , nothing clearly can be deduced . The Understanding must have ...
Page 72
... View of the Understand- ing terminates with that of the Senfes ; repeat that indeed it may , and take the Measure it took before ; but what will this do toward the comprehending an Object INFINITE , where Height and Breadth , and Time ...
... View of the Understand- ing terminates with that of the Senfes ; repeat that indeed it may , and take the Measure it took before ; but what will this do toward the comprehending an Object INFINITE , where Height and Breadth , and Time ...
Other editions - View all
A Volume of Sermons Preached Before the University of Oxford (1750) John Free No preview available - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free No preview available - 2009 |
Common terms and phrases
againſt alfo alſo anſwer Apostles arife Author becauſe Bedal beſt Cafe Caufe Cauſe Character Cheſhire Chrift Chriftians Church Circumftances Confequence confider confiftently Courſe Creature Death Defire Difciples ditto divine Doctrine enim eſtabliſhed exift faid fame feems ferve fhall fhew fhould fince firft firſt fome fomething Frodsham fubfift fuch fuppofing fupport God's Goodneſs Gospel greateſt hæc Happineſs hath himſelf infallible Inftance Intereft itſelf Jefus Jews John laft Law of Nature lefs likewife Liverpoole Lord Love Mankind Matter Means Meffiah moft moſt muft muſt neceffary neceſſary Number obferved Occafion Oxford Paffage Perfon Power preached prefent Prefervation Proof Prophets Propitiation Puniſhment Purpoſe quæ quam Queſtion quod racter raiſed Reaſon refift regard Religion Revd Runcorn Saviour ſeems Self-Love Senfe SERMON ſhall Socinian Southwark ſpeak ſuch thefe themſelves theſe Things thofe Thomas thoſe tion Underſtanding univerfal unto uſe Word World γὰρ δὲ ἐν καὶ τὸ
Popular passages
Page 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Page 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Page 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Page 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Page ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Page 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Page 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Page 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Page 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Page 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.