A Volume of Sermons Preached Before the University of Oxford |
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Page 49
... SENSES . WITH Regard to material OBJECTS , the Things pertaining to them , which fall under the Cognizance of Sense , are these : THEIR SOLIDITY and EXTENSION . THEIR FORMS , MOTIONS , and VARIA TIONS . THEIR entire ABSENCE and REMOVAL ...
... SENSES . WITH Regard to material OBJECTS , the Things pertaining to them , which fall under the Cognizance of Sense , are these : THEIR SOLIDITY and EXTENSION . THEIR FORMS , MOTIONS , and VARIA TIONS . THEIR entire ABSENCE and REMOVAL ...
Page 115
... Sense we are here to understand the Word , is that Difpofition , Inclination , or Tem- per , whereby be freely , and without Restraint , does fomething for the Benefit of others , which they never merited . I 2 I AFFIRM , that there is ...
... Sense we are here to understand the Word , is that Difpofition , Inclination , or Tem- per , whereby be freely , and without Restraint , does fomething for the Benefit of others , which they never merited . I 2 I AFFIRM , that there is ...
Page 148
... Sense , fignifies , in general , to appease by Sacrifice , or the shedding of Blood ; and , as this is , in the Nature of the Thing , a Price of Redemption , its Derivatives pass into that Signifi- sation alfo : Thus D , Exod . xxi . 30 ...
... Sense , fignifies , in general , to appease by Sacrifice , or the shedding of Blood ; and , as this is , in the Nature of the Thing , a Price of Redemption , its Derivatives pass into that Signifi- sation alfo : Thus D , Exod . xxi . 30 ...
Page 164
... Sense , as it takes in People of all Nations and Religions , is , in the first Place , evidently the Doctrine of the Text . He is a Propitiation not for our Hins only , but for the Sins of the whole World . By the Word ours , St. John ...
... Sense , as it takes in People of all Nations and Religions , is , in the first Place , evidently the Doctrine of the Text . He is a Propitiation not for our Hins only , but for the Sins of the whole World . By the Word ours , St. John ...
Page 190
... Sense , be- cause they made these the Standard of their own Reasoning . The SCIENCE thus chaftifed , did not , however , lofe its EVIDENCE . Sup- pofitions were not always neceffary to Demon- ftration ; and , if in fome Definitions ...
... Sense , be- cause they made these the Standard of their own Reasoning . The SCIENCE thus chaftifed , did not , however , lofe its EVIDENCE . Sup- pofitions were not always neceffary to Demon- ftration ; and , if in fome Definitions ...
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A Volume of Sermons Preached Before the University of Oxford (1750) John Free No preview available - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free No preview available - 2009 |
Common terms and phrases
againſt alfo alſo anſwer Apostles arife Author becauſe Bedal beſt Cafe Caufe Cauſe Character Cheſhire Chrift Chriftians Church Circumftances Confequence confider confiftently Courſe Creature Death Defire Difciples ditto divine Doctrine enim eſtabliſhed exift faid fame feems ferve fhall fhew fhould fince firft firſt fome fomething Frodsham fubfift fuch fuppofing fupport God's Goodneſs Gospel greateſt hæc Happineſs hath himſelf infallible Inftance Intereft itſelf Jefus Jews John laft Law of Nature lefs likewife Liverpoole Lord Love Mankind Matter Means Meffiah moft moſt muft muſt neceffary neceſſary Number obferved Occafion Oxford Paffage Perfon Power preached prefent Prefervation Proof Prophets Propitiation Puniſhment Purpoſe quæ quam Queſtion quod racter raiſed Reaſon refift regard Religion Revd Runcorn Saviour ſeems Self-Love Senfe SERMON ſhall Socinian Southwark ſpeak ſuch thefe themſelves theſe Things thofe Thomas thoſe tion Underſtanding univerfal unto uſe Word World γὰρ δὲ ἐν καὶ τὸ
Popular passages
Page 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Page 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Page 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Page 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Page ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Page 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Page 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Page 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Page 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Page 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.