A Volume of Sermons Preached Before the University of Oxford |
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Page xii
... . The Rebels being then at Derby , and expected in a few Days at Oxford , the Difcourfe was thought fo feasonable by the King's Friends in the University , that they fent the Revd . Francis Webber , B. D. one of the Revd . xii PREFACE .
... . The Rebels being then at Derby , and expected in a few Days at Oxford , the Difcourfe was thought fo feasonable by the King's Friends in the University , that they fent the Revd . Francis Webber , B. D. one of the Revd . xii PREFACE .
Page xiii
... King's Service ; yet I found him so over- ruled by the dark Divan , his privy Counsellors , that the Ser- mon was not to be permitted to come in any manner , either by Connivance , or License , from the Prefs of the University , but to ...
... King's Service ; yet I found him so over- ruled by the dark Divan , his privy Counsellors , that the Ser- mon was not to be permitted to come in any manner , either by Connivance , or License , from the Prefs of the University , but to ...
Page xiv
... King George I. and how little it was re- garded , I might have collected from domeftic and dear- bought * The Author is the Son of Mr. JOHN FREE , a Citizen of Oxford , and by Profeffion a Watchmaker . He was a Person of great Honefly ...
... King George I. and how little it was re- garded , I might have collected from domeftic and dear- bought * The Author is the Son of Mr. JOHN FREE , a Citizen of Oxford , and by Profeffion a Watchmaker . He was a Person of great Honefly ...
Page xv
... King George , and " of an UNBLAMEABLE CONVERSATION . " Jo . OXFORD . ( Dr. Potter , late Lord Archbishop of Canterbury . ) THE Times of that Rebellion being over , and the late King's Power established , Mr. FREE began to be much ...
... King George , and " of an UNBLAMEABLE CONVERSATION . " Jo . OXFORD . ( Dr. Potter , late Lord Archbishop of Canterbury . ) THE Times of that Rebellion being over , and the late King's Power established , Mr. FREE began to be much ...
Page xvi
... KING were ruined : and then I was content to fall with my LIEGE - LORD and SOVEREIGN . Being ufed only to direct and falutary Maxims of Government , I could not & the Loffes he had fuftained ; but , unfortunately for his Family , he ...
... KING were ruined : and then I was content to fall with my LIEGE - LORD and SOVEREIGN . Being ufed only to direct and falutary Maxims of Government , I could not & the Loffes he had fuftained ; but , unfortunately for his Family , he ...
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A Volume of Sermons Preached Before the University of Oxford (1750) John Free No preview available - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free No preview available - 2009 |
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Popular passages
Page 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Page 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Page 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Page 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Page ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Page 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Page 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Page 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Page 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Page 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.