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11. When you visit large towns, DO NOT

CALCULATE ON GOING ΤΟ LODGE AT THE

HOUSE OF THE MINISTER with whom you may happen to be acquainted. Peculiar intimacy may indeed render this strictly proper; but never do it, without being decisively, and even pressingly invited Your case, it is true, is but one; yet if two or three such cases occur every week, it is easy to see what the consequence must be to those ministers who live in populous places. A little reflection will show how you ought to act.

12. My last counsel on this subject is, that you never enter any house, to pay the shortest visit, WITHOUT LEAVING SOME TESTIMONY IN FAVOUR OF RELIGION. Even where there is no time, or good opening for direct address, or even inquiry, concerning the spiritual interests of those whom you address; you may still speak a word for your Master, and leave a hint, -if it be but a hint-to his honour behind you. A single sentence expressive of trust in God, or some other pious sentiment ;—a reference to his all-governing Providence, and the dependence of all creatures on his power;-a suggestion respecting the uncertainty of all worldly possessions, the stability and infinite value of heavenly treasures, and the blessedness of those who have a well-founded hope in Christ;—an allusion to the superior import

ance of spiritual health, where disease of body is complained of;—a mild and friendly check of anxiety, where an inordinate share of it is expressed, by directing the thoughts of the anxious to the adorable government of God ;a sentence or two of this kind, uttered, not with formality, but with mild and affectionate simplicity, may be "a word in season," a means of incalculable benefit to those to whom it is addressed. Many a time has a short sentence, spoken in the fear of God, and from a tender love to souls, though, perhaps, soon forgotten by the speaker, proved an instrument of eternal benefit to some individual or family, where such a result was least expected.

LETTER VIL

And let us consider one another, to provoke unto love, and to good works. HEB. X. 24.

HABITS IN THE SEMINARY GENERALLY.

MY DEAR YOUNG FRIEND,

You are no longer a school-boy, nor even a College student. Having become a man, you will be expected to put away childish things. Having taken your place in a Theological Seminary, as a candidate for the holy Ministry, you thereby give a solemn pledge that every thing weak, irregular and disorderly every thing calculated to retard your own progress, or to offend others, shall be carefully avoided. Many, indeed, carry this idea so far as to imagine that, in a Theological institution, there can be no need for regulation or discipline at all. They imagine that all candidates for the sacred office will, of course, have so much gravity, prudence,

sense of decorum, and fixed religious principle, as to render all specifick measures for maintaining order altogether unnecessary. And hence it is, that such persons consider a system of rules, intended to control the personal deportment of such students, as altogether superfluous, if not an unworthy reflection on their cha

racter.

Such persons, however, take a hasty and narrow view of the subject. Their impressions are not derived from experience. They forget that the greater part of an associated band of Theological students have just left College; and that there they have been accustomed to a certain set of habits appropriate to institutions in which the regular and the disorderly are mingled together, and in which puerility, and as much disregard of rule as can be ventured upon, are apt to he indulged by many. There students who profess to be pious, are, as a matter of course, subjected to the same regulations which bind the most licentious and unruly. Accordingly they become habituated to that constant pressure of College authority, which, being found necessary for others, is extended to them.

With these habits they enter a Theological Seminary; in which the same rigour of inspection, and the same strictness of regulation, in detail, are considered as unnecessary, and even

as improper. In such circumstances, no wonder that their first impressions are those of unlimited liberty. No wonder that, in a few instances, they are found to need a monitor, to remind them, that, although their personal habits, and their application to study, ought now to be left more to their own sense of duty than formerly, rule and order are still indispensable. And some are evidently more slow than others in accommodating their habits to the new system under which they are placed

But, truly, if young men of from twenty to twenty-five years of age; all professors of religion; all considered, in a judgment of charity, as pious; all candidates forthe holy ministry; and all supposed to be under the influence of those pure principles, and elevated views which correspond with that sacred office.--I say, if among such a body of young men, there be any individuals who stand in need of that minute inspection and regulation which are necessary in Colleges; a Theological Seminary is no place for them, nor the Gospel Ministry an office which they ought ever to seek. The longer I have the opportunity of observing and reflecting on this matter, the more fully I am persuaded, that the petty details of Academick or Collegiate control cannot be considered as applicable to Theological Seminaries; and that the theological student, who, while in the enjoy

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