Sermons, Volume 21809 - Sermons |
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Page 11
... reason you to conviction , then lead you utterly from God ; she wants you only to hear and see ; she re- quires only one moment's pause ; she knows if you can balance for a point of time , be- tween her present rapture , and the distant ...
... reason you to conviction , then lead you utterly from God ; she wants you only to hear and see ; she re- quires only one moment's pause ; she knows if you can balance for a point of time , be- tween her present rapture , and the distant ...
Page 14
... reason destroyed ; whether I am the servant of righteousness , or the child of sin , depends upon the accidents of the hour , upon whom I see , and what I hear , and upon all that comes in contact with me : I take from every passing ...
... reason destroyed ; whether I am the servant of righteousness , or the child of sin , depends upon the accidents of the hour , upon whom I see , and what I hear , and upon all that comes in contact with me : I take from every passing ...
Page 15
... reason to discern between evil , and good ; we can look for- ward , and discern that good , and evil , in remote periods of time ; we have freedom to resolve ; we have revelation to teach us what to resolve ; we have laudable pride to ...
... reason to discern between evil , and good ; we can look for- ward , and discern that good , and evil , in remote periods of time ; we have freedom to resolve ; we have revelation to teach us what to resolve ; we have laudable pride to ...
Page 27
... reason , may be rendered the most interest- ing of all human occupations , as it certainly is the most important . It is ever to be re- membered , in reflecting on these matters , that there is an intimate connection between virtues ...
... reason , may be rendered the most interest- ing of all human occupations , as it certainly is the most important . It is ever to be re- membered , in reflecting on these matters , that there is an intimate connection between virtues ...
Page 42
... he lives ; he knows this , and such an habi- tual style of thinking , brings his affliction . within the limits of reason ; it operates , too , as some diminution of wretchedness , where there has been. 42 For the Humane Society .
... he lives ; he knows this , and such an habi- tual style of thinking , brings his affliction . within the limits of reason ; it operates , too , as some diminution of wretchedness , where there has been. 42 For the Humane Society .
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Common terms and phrases
actions Almighty apostle beautiful believe benevolence better blessings body Book of MACCABEES bosom of Abraham character charity Christ Christ denied Christian church contempt crime danger death dignity dread duty earth enemy Esau eternal evil existence faith falsehood fear feelings fellow creatures forgive give gospel grave hand heart Heaven hope human happiness humble injuries irreligion Jesus Jews Judas Judas Maccabeus labour land of Goshen lence live look Lord mankind ment mercy mind misery moral nature ness never notions object old age ourselves pain passions peace perils perish perpetual piety pleasure prayer present preter pride principles punishment racter reason religion religious remember rience righteousness Saviour scenes SERMON servants shame shew sions solemn soul spirit suffer Switzerland taught teaches tears temptation things thou thought tion truth unto vanity VERSE vice virtue war of heaven wisdom wise wretched wretchedness youth
Popular passages
Page 195 - How are the dead raised up? And with what body do they come? Thou fool, that which thou sowest is not quickened, except it die, "And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 195 - And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain : 38 But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 131 - And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
Page 173 - And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Page 130 - And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids. And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
Page 271 - Even unto this present hour we both hunger and thirst, and are naked, and are buffeted, and have no certain dwelling-place ; and labour, working with our own hands...
Page 272 - What mean ye to weep, and to break my heart ? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Page 273 - And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Page 273 - But none of these things move me ; neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Page 169 - ... with the God of heaven it is all one, to deliver with a great multitude, or a small company: for the victory of battle standeth not in the multitude of an host; but strength cometh from heaven. They come against us in much pride and iniquity to destroy us, and our wives and children, and to spoil us: but we fight for our lives and our laws. Wherefore the Lord himself will overthrow them before our face: and as for you, be ye not afraid of them.