Sermons, Volume 21809 - Sermons |
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Page 7
... observe , that in speaking of this timid apprehension of the perils of temptation , I speak rather of the beginning of righteousness , than of its very advanced , and mature state ; the time at length comes , when the force of tempta ...
... observe , that in speaking of this timid apprehension of the perils of temptation , I speak rather of the beginning of righteousness , than of its very advanced , and mature state ; the time at length comes , when the force of tempta ...
Page 12
... observe , a notion , or opinion situated finally in the understanding , but a principle productive of holy life ; not only a believing in the propositions of scripture , as we 1 believe a proposition in science , for which we are 12 On ...
... observe , a notion , or opinion situated finally in the understanding , but a principle productive of holy life ; not only a believing in the propositions of scripture , as we 1 believe a proposition in science , for which we are 12 On ...
Page 19
... at which we are arrived , a season , which it has ever been the practice of the church , in all ages , to observe with peculiar solemnity , and to dedicate to the examination of subjects intimately connected with the c 2.
... at which we are arrived , a season , which it has ever been the practice of the church , in all ages , to observe with peculiar solemnity , and to dedicate to the examination of subjects intimately connected with the c 2.
Page 23
... observing that we are all proof against some tempta- tions , and that these some are all different ; intemperance is your sin , and it is irresis- tible ; you cannot conceive how such allure- ments can be withstood , but you are not ...
... observing that we are all proof against some tempta- tions , and that these some are all different ; intemperance is your sin , and it is irresis- tible ; you cannot conceive how such allure- ments can be withstood , but you are not ...
Page 28
... observation is addressed , particu- larly to those who imagine they can indulge in any one fault , and stop there ; that they can atone for indulgence in a darling vice , by abstaining from others , for which they have less inclination ...
... observation is addressed , particu- larly to those who imagine they can indulge in any one fault , and stop there ; that they can atone for indulgence in a darling vice , by abstaining from others , for which they have less inclination ...
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Common terms and phrases
actions Almighty apostle beautiful believe benevolence better blessings body Book of MACCABEES bosom of Abraham character charity Christ Christ denied Christian church contempt crime danger death dignity dread duty earth enemy Esau eternal evil existence faith falsehood fear feelings fellow creatures forgive give gospel grave hand heart Heaven hope human happiness humble injuries irreligion Jesus Jews Judas Judas Maccabeus labour land of Goshen lence live look Lord mankind ment mercy mind misery moral nature ness never notions object old age ourselves pain passions peace perils perish perpetual piety pleasure prayer present preter pride principles punishment racter reason religion religious remember rience righteousness Saviour scenes SERMON servants shame shew sions solemn soul spirit suffer Switzerland taught teaches tears temptation things thou thought tion truth unto vanity VERSE vice virtue war of heaven wisdom wise wretched wretchedness youth
Popular passages
Page 195 - How are the dead raised up? And with what body do they come? Thou fool, that which thou sowest is not quickened, except it die, "And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 195 - And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain : 38 But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 131 - And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
Page 173 - And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Page 130 - And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids. And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
Page 271 - Even unto this present hour we both hunger and thirst, and are naked, and are buffeted, and have no certain dwelling-place ; and labour, working with our own hands...
Page 272 - What mean ye to weep, and to break my heart ? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Page 273 - And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Page 273 - But none of these things move me ; neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Page 169 - ... with the God of heaven it is all one, to deliver with a great multitude, or a small company: for the victory of battle standeth not in the multitude of an host; but strength cometh from heaven. They come against us in much pride and iniquity to destroy us, and our wives and children, and to spoil us: but we fight for our lives and our laws. Wherefore the Lord himself will overthrow them before our face: and as for you, be ye not afraid of them.