Sermons, Volume 21809 - Sermons |
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Page 6
... means of opposing sin , without distrusting them more than they ought to be distrusted ; distrusts them when unaided by grace , when un- founded on religion , when unblest by God , when purely , and entirely human ; but when connected ...
... means of opposing sin , without distrusting them more than they ought to be distrusted ; distrusts them when unaided by grace , when un- founded on religion , when unblest by God , when purely , and entirely human ; but when connected ...
Page 14
... mean , and degrading to say , I shall spend this day rationally , and piously , if I am spared by all the lusts of the flesh ; but if I am tempted by any appetite , or goaded by any - passion , my piety will be dissipated , and my ...
... mean , and degrading to say , I shall spend this day rationally , and piously , if I am spared by all the lusts of the flesh ; but if I am tempted by any appetite , or goaded by any - passion , my piety will be dissipated , and my ...
Page 20
... means to exclude the innocent pleasures of life , or to throw an air of crime over any system of actions which our blessed Saviour , as wise , as he was holy , has left open to the tastes , and inclinations of mankind : There are some ...
... means to exclude the innocent pleasures of life , or to throw an air of crime over any system of actions which our blessed Saviour , as wise , as he was holy , has left open to the tastes , and inclinations of mankind : There are some ...
Page 25
... means be exposed ; temptations must by considered as needless difficultis , there are which are the other views of this matter . true , and just views ; if y man will shew in the gospel , any or prohibition to any one action , which ...
... means be exposed ; temptations must by considered as needless difficultis , there are which are the other views of this matter . true , and just views ; if y man will shew in the gospel , any or prohibition to any one action , which ...
Page 26
... mean of distinction , an oc- casio of doing something more difficult , and us , than any other thing in the whole meritor world . here are many laws of the gospel which prohi religious pride ; but none which prohibit religs ambition ...
... mean of distinction , an oc- casio of doing something more difficult , and us , than any other thing in the whole meritor world . here are many laws of the gospel which prohi religious pride ; but none which prohibit religs ambition ...
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Common terms and phrases
actions Almighty apostle beautiful believe benevolence better blessings body Book of MACCABEES bosom of Abraham character charity Christ Christ denied Christian church contempt crime danger death dignity dread duty earth enemy Esau eternal evil existence faith falsehood fear feelings fellow creatures forgive give gospel grave hand heart Heaven hope human happiness humble injuries irreligion Jesus Jews Judas Judas Maccabeus labour land of Goshen lence live look Lord mankind ment mercy mind misery moral nature ness never notions object old age ourselves pain passions peace perils perish perpetual piety pleasure prayer present preter pride principles punishment racter reason religion religious remember rience righteousness Saviour scenes SERMON servants shame shew sions solemn soul spirit suffer Switzerland taught teaches tears temptation things thou thought tion truth unto vanity VERSE vice virtue war of heaven wisdom wise wretched wretchedness youth
Popular passages
Page 195 - How are the dead raised up? And with what body do they come? Thou fool, that which thou sowest is not quickened, except it die, "And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 195 - And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain : 38 But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 131 - And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
Page 173 - And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Page 130 - And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids. And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
Page 271 - Even unto this present hour we both hunger and thirst, and are naked, and are buffeted, and have no certain dwelling-place ; and labour, working with our own hands...
Page 272 - What mean ye to weep, and to break my heart ? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Page 273 - And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Page 273 - But none of these things move me ; neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Page 169 - ... with the God of heaven it is all one, to deliver with a great multitude, or a small company: for the victory of battle standeth not in the multitude of an host; but strength cometh from heaven. They come against us in much pride and iniquity to destroy us, and our wives and children, and to spoil us: but we fight for our lives and our laws. Wherefore the Lord himself will overthrow them before our face: and as for you, be ye not afraid of them.