The Constitution of Man Considered in Relation to External Objects |
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Page viii
... observation , discussion , and reflection , have tend- ed only to accumulate new evidence in favor of the prop- ositions maintained . I have , however , corrected as far as possible the style of the work , inserted new proofs and il ...
... observation , discussion , and reflection , have tend- ed only to accumulate new evidence in favor of the prop- ositions maintained . I have , however , corrected as far as possible the style of the work , inserted new proofs and il ...
Page 3
... observe phenomena , and to trace cause and effect ; and he has constituted the We are en- external world to afford scope to these powers . titled , therefore , to say , that it is the Creator himself who has commanded us to observe and ...
... observe phenomena , and to trace cause and effect ; and he has constituted the We are en- external world to afford scope to these powers . titled , therefore , to say , that it is the Creator himself who has commanded us to observe and ...
Page 8
... observe their course , and accommodate his conduct to their influence . This capacity of adapta- tion is a valuable substitute for the power of regulating them by his will . Man cannot arrest the sun in its course , so as to avert the ...
... observe their course , and accommodate his conduct to their influence . This capacity of adapta- tion is a valuable substitute for the power of regulating them by his will . Man cannot arrest the sun in its course , so as to avert the ...
Page 12
... observation , and their relations the objects of his reflection , they operated as mere instincts . He adopted savage habits , because his animal propensities were not at first directed by moral sentiment or enlightened by reflec- tion ...
... observation , and their relations the objects of his reflection , they operated as mere instincts . He adopted savage habits , because his animal propensities were not at first directed by moral sentiment or enlightened by reflec- tion ...
Page 22
... observed to occur in the world , and , on every such occasion , the darkness and inscrutable per- plexity of the ways of Providence are generally moralized upon ; or a future life is called in as the scene in which these crooked paths ...
... observed to occur in the world , and , on every such occasion , the darkness and inscrutable per- plexity of the ways of Providence are generally moralized upon ; or a future life is called in as the scene in which these crooked paths ...
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abuse according Acquisitiveness activity afford animal faculties animal propensities appears Benevolence Bishop BUTLER body brain cause condition conduct consequence constitution creation Creator death desire Destructiveness discover divine duty effects enjoy enjoyment evil excite exercise existence external nature external objects father feelings gratification happiness harmony higher human nature ignorance improvement individual inflicted influence infringement instinctive institutions intel intellectual faculties intuitive knowledge Jupiter justice knowledge labor laws of nature Love of Approbation lower animals mankind means ment mental Mestiso mind misery moral and intellectual moral law moral sentiments nations natural laws Natural Philosophy neglect obedience obey observed offender offspring operation organic laws pain parents perceive persons philosophy philosophy of mind Phrenology physical laws pleasure possess powers practical present principles punishment qualities race regard relations religion render Scotland Scripture Self-Esteem selfish sentiments and intellect ship society suffering supremacy thou tion Veneration whole Zambo
Popular passages
Page 349 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man : but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 349 - For I know that in me (that is, in my flesh,) dwelleth no good thing : for to will is present with me; but how to perform that which is good I find not.
Page 346 - A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Page 350 - Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like : of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance...
Page 347 - I say unto you that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons which need no repentance.
Page 346 - For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Page 347 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Page 42 - Mankind has various instincts and principles of action as brute creatures have, some leading most directly and immediately to the good of the community and some most directly to private good. Man has several which brutes have not, particularly reflection or conscience, an approbation of some principles or actions and disapprobation of others. Brutes obey their instincts or principles of action, according to certain rules, suppose the constitution of their body and the objects around them.
Page 347 - With the merciful thou wilt show thyself merciful; With an upright man thou wilt show thyself upright; With the pure thou wilt show thyself pure; And with the froward thou wilt show thyself froward.
Page 347 - And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.