The Constitution of Man Considered in Relation to External Objects |
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Page v
... actions of the mind itself : These objects have no existence inde- pendently of mind ; and they can no more be ... action of the eye I have endeavored to avoid all religious controversy . ' The object of Moral Philosophy , ' says ...
... actions of the mind itself : These objects have no existence inde- pendently of mind ; and they can no more be ... action of the eye I have endeavored to avoid all religious controversy . ' The object of Moral Philosophy , ' says ...
Page 8
... action , nor protect itself by art from their power . Man , while ignorant , continues in a condition almost equally helpless . But let him put forth his proper human capacities , and he then finds himself invested with the power to ...
... action , nor protect itself by art from their power . Man , while ignorant , continues in a condition almost equally helpless . But let him put forth his proper human capacities , and he then finds himself invested with the power to ...
Page 18
... action , —and , finally , the relation be- tween them and the superior faculties , which are destined to direct them , should be known ; and yet , scarcely any thing is known in a philosophical and practical sense by the people at large ...
... action , —and , finally , the relation be- tween them and the superior faculties , which are destined to direct them , should be known ; and yet , scarcely any thing is known in a philosophical and practical sense by the people at large ...
Page 24
... actions are infinitely more complete , certain , and efficacious , in this life , than is generally believed ; but by ... action which is morally wrong , in reference to a future life , is equally wrong and inexpedient with relation to ...
... actions are infinitely more complete , certain , and efficacious , in this life , than is generally believed ; but by ... action which is morally wrong , in reference to a future life , is equally wrong and inexpedient with relation to ...
Page 28
... action ; it implies a subject which acts , and that the actions or phenomena which it exhibits take place in an established and regular manner ; and this is the sense in which I shall use it , when treat- ing of physical substances and ...
... action ; it implies a subject which acts , and that the actions or phenomena which it exhibits take place in an established and regular manner ; and this is the sense in which I shall use it , when treat- ing of physical substances and ...
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abuse according Acquisitiveness activity afford animal faculties animal propensities appears Benevolence Bishop BUTLER body brain cause condition conduct consequence constitution creation Creator death desire Destructiveness discover divine duty effects enjoy enjoyment evil excite exercise existence external nature external objects father feelings gratification happiness harmony higher human nature ignorance improvement individual inflicted influence infringement instinctive institutions intel intellectual faculties intuitive knowledge Jupiter justice knowledge labor laws of nature Love of Approbation lower animals mankind means ment mental Mestiso mind misery moral and intellectual moral law moral sentiments nations natural laws Natural Philosophy neglect obedience obey observed offender offspring operation organic laws pain parents perceive persons philosophy philosophy of mind Phrenology physical laws pleasure possess powers practical present principles punishment qualities race regard relations religion render Scotland Scripture Self-Esteem selfish sentiments and intellect ship society suffering supremacy thou tion Veneration whole Zambo
Popular passages
Page 349 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man : but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 349 - For I know that in me (that is, in my flesh,) dwelleth no good thing : for to will is present with me; but how to perform that which is good I find not.
Page 346 - A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Page 350 - Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like : of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance...
Page 347 - I say unto you that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons which need no repentance.
Page 346 - For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Page 347 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Page 42 - Mankind has various instincts and principles of action as brute creatures have, some leading most directly and immediately to the good of the community and some most directly to private good. Man has several which brutes have not, particularly reflection or conscience, an approbation of some principles or actions and disapprobation of others. Brutes obey their instincts or principles of action, according to certain rules, suppose the constitution of their body and the objects around them.
Page 347 - With the merciful thou wilt show thyself merciful; With an upright man thou wilt show thyself upright; With the pure thou wilt show thyself pure; And with the froward thou wilt show thyself froward.
Page 347 - And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.