Systematic Theology: A Compendium and Commonplace Book Designed for the Use of Theological Students |
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Page 35
... John 16 : 12 - " I have yet many things to say unto you , but ye cannot bear them now . " Language has to be created . Words have to be taken from a common , and to be put to a larger and more sacred , use , so that they " stagger under ...
... John 16 : 12 - " I have yet many things to say unto you , but ye cannot bear them now . " Language has to be created . Words have to be taken from a common , and to be put to a larger and more sacred , use , so that they " stagger under ...
Page 44
... John of Damascus ( 700–760 ) . Ignatius ( + 115 - Ad Trall . , c . 9 ) gives us " the first distinct statement of the faith drawn up in a series of propositions . This systematizing formed the basis of all later efforts " ( Prof. A. H. ...
... John of Damascus ( 700–760 ) . Ignatius ( + 115 - Ad Trall . , c . 9 ) gives us " the first distinct statement of the faith drawn up in a series of propositions . This systematizing formed the basis of all later efforts " ( Prof. A. H. ...
Page 47
... John Bunyan ( 1628-1688 ) , John Gill ( 1697-1771 ) , and Andrew Fuller ( 1754-1815 ) . Some of the best British theology is Baptist . Among John Bunyan's works we may mention his " Gospel Truths Opened , " though his " Pilgrim's ...
... John Bunyan ( 1628-1688 ) , John Gill ( 1697-1771 ) , and Andrew Fuller ( 1754-1815 ) . Some of the best British theology is Baptist . Among John Bunyan's works we may mention his " Gospel Truths Opened , " though his " Pilgrim's ...
Page 48
... John Dick ( 1764-1833 ) , and Thomas Chalmers ( 1780-1847 ) . Of the Scotch Presbyterians , Boston is the most voluminous , Dick the most calm and fair , Chalmers the most fervid and popular . ( d ) The Methodists , John Wesley ( 1703 ...
... John Dick ( 1764-1833 ) , and Thomas Chalmers ( 1780-1847 ) . Of the Scotch Presbyterians , Boston is the most voluminous , Dick the most calm and fair , Chalmers the most fervid and popular . ( d ) The Methodists , John Wesley ( 1703 ...
Page 147
... John 1 : 1 as from John , one of those who were vessels of the Spirit . " On the Muratorian Canon , see Tregelles , Muratorian Canon . On the Peshito Version , see Schaff , Introd . to Rev. Gk . - Eng . N. T. , xxxvii ; Smith's Bible ...
... John 1 : 1 as from John , one of those who were vessels of the Spirit . " On the Muratorian Canon , see Tregelles , Muratorian Canon . On the Peshito Version , see Schaff , Introd . to Rev. Gk . - Eng . N. T. , xxxvii ; Smith's Bible ...
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Common terms and phrases
A. H. Strong A. J. Gordon absolute angels apostles argument Arminian attributes believe Bible brute called cause Christian church conscience consciousness created creation creatures decrees deism divine doctrine E. G. Robinson earth eternal Ethics evil evolution existence expression fact faith Father finite Gnostics God's gospel hath heart heaven Hegel Hibbert Lectures Holy Spirit human idea immanent infinite inspiration intelligence intuition Irenæus Jehovah John John Caird Jonathan Edwards Julius Müller knowledge Lord Luke man's manifestation Martineau matter mind miracles Monism moral nature object original pantheism Pentateuch perfect Philos Philosophy prayer principle prophecy rational reason regard relation religion revelation righteousness Robert Browning Satan says Scripture sense Shedd simply soul substance teaching Testament thee Theism Theol Theology theory things thou thought tion Trinity true truth unity universe unto whole word worship
Popular passages
Page 558 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Page 64 - For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity...
Page 365 - GROW old along with me! The best is yet to be, The last of life, for which the first was made: Our times are in his hand Who saith, "A whole I planned, Youth shows but half; trust God: see all, nor be afraid!
Page 414 - If, drunk with sight of power, we loose Wild tongues that have not Thee in awe — Such boasting as the Gentiles use Or lesser breeds without the Law — Lord God of Hosts, be with us yet, Lest we forget — lest we forget! For heathen heart that puts her trust In reeking tube and iron shard — All valiant dust that builds on dust, And guarding calls not Thee to guard — For frantic boast and foolish word, Thy Mercy on Thy People, Lord! Amen.
Page 414 - Far-called, our navies melt away, On dune and headland sinks the fire; Lo all our pomp of yesterday Is one with Nineveh and Tyre. Judge of the nations, spare us yet, Lest we forget, lest we forget.
Page 365 - This is the excellent foppery of the world, that, when we are sick in fortune,— often the surfeit of our own behavior,— we make guilty of our disasters the sun, the moon, and the stars...
Page 67 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion. For while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Page 414 - Beneath whose awful hand we hold Dominion over palm and pine — Lord God of Hosts, be with us yet, Lest we forget — lest we forget! The tumult and the shouting dies; The captains and the kings depart: Still stands Thine ancient sacrifice, An humble and a contrite heart. Lord God of Hosts, be with us yet, Lest we forget — lest we forget!
Page 187 - On that hard Pagan world disgust And secret loathing fell. Deep weariness and sated lust Made human life a hell. "In his cool hall, with haggard eyes, The Roman noble lay; He drove abroad, in furious guise, Along the Appian way. "He made a feast, drank fierce and fast, And crown'd his hair with flowers — No easier nor no quicker pass'd The impracticable hours.
Page 505 - Assume a virtue, if you have it not. That monster, custom, who all sense doth eat Of habit's devil, is angel yet in this; That to the use of actions fair and good He likewise gives a frock, or livery, That aptly is put on: Refrain to-night; And that shall lend a kind of easiness To the next abstinence : the next more easy: For use almost can change the stamp of nature, And either curb the devil, or throw him out With wondrous potency.