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of tafte. Every man indulged a capricioufnefs of invention, without too clofely confulting the laws of correctnefs. It was chiefly to his voluntary feelings, to his own immediate and peculiar mode of conception, that the poet made his appeal. With this freedom of thought there was often joined an undifguifed franknefs of expreffion; and both together contributed to produce the flowing modulation which now marked the measures of our poets, and which, by an almoft unaccountable perverfion of taste, degenerated in the next age into the oppofite extreme of diffonance and afperity. Selection and difcrimination had not yet marked the character of our authors, who wandered in the pursuit of univerfal nature, without hesitating at breaking the boundaries of imaginary method.

It was not till the latter end of queen Elifabeth's reign, that fatires, properly fo called, were produced, and these were very few in number. Readers who loved to range in the regions of artificial manners and narratives were not attached to pictures at large of the vices of the times. The poetry of this period was too folemn and referved to stoop to common life. Satire is never carried to perfection, or univerfally admired, excepting in an age that is highly polished.

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As the importance of the female character was not commonly acknowledged, nor woman admitted into the general commerce of society, the intercourfe of fexes had not imparted a comic air to poetry, or foftened the feverer tone of our verfification, with the levities of gallantry, and the familiarities of compliment. The abfence of fo material a circumftance must have influenced the contemporary poetical compofitions. Many traces remain of what was in this refpect the state of manners among our ancestors. Women, we fee, ufually make but a small figure in the tragedies and comedies of Shakspeare. However neceffary the heroines may,

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on the whole, be to the piece, they are commonly degraded to the background. As to the ladies in comedy, they are nothing more than merry wives,' plain and chearful matrons. If, in the fmaller poems, a lover praifes his miftrefs, fhe is complimented, without elegance and without affection, in ftrains that are neither polite nor pathetic. She is defcribed not in the real colours, and with the genuine accomplishments of nature, but as an eccentric being, that infpired fentiments equally unmeaning, hyperbolical, and unnatural.

All, or most of the circumstances we have mentioned, contributed to give a defcriptive, a picturesque, and figurative caft to the poetical language of our country; and even the profe compofitions of Elifabeth's reign took a tincture from the fame caufes. In the mean while, general knowledge was widely and rapidly increafing. Books began to be multiplied, and many useful and rational topics had been difcuffed in our own tongue. Science, at the fame time, had not made fuch great advances as to damp the fpirit of invention. On the whole, we were now arrived at a period that was eminently propitious to original and true poetry. It was a period in which genius was rather directed than governed by judgment; and in which taste and learning had fo far only difciplined imagination, as to fuffer its exceffes to pafs without cenfure or controul, for the fake of the beauties to which they were allied.

At a time when the objects pointed out by us were calculated to have fuch a powerful operation upon the nature and character of our poetry, a genius arofe of the firft order, who was animated with a full portion of the fpirit of the age, and capable of painting it in all its energy. We need not fay that this genius was Spenfer, and that we refer to the Fairy Queen. Perhaps it might have been expected, from the revival and study of the an cient poets and critics, that instead of

the romantic manner of compofition
which had formerly prevailed, a new,
and what is commonly efteemed, a
more legitimate tafte of writing would
have fucceeded. But it was very flowly
that fuch a change was effected; nor
was any confiderable improvement
made in the ftate of criticism till a
long time after the restoration of anci-
ent learning. It was not to Homer, or
Virgil, or even to Taffo, that Spenfer.
looked up to for a model; but to
Ariofto: and it was confequently his
intention to produce a poem which
fhould confift of allegories, enchant-
ments, and romantic expeditions, con-
ducted by knights, giants, magicians,
and fictitious beings. If he was
blamable in this refpect, the fault is
not so much to be imputed to himself
as to the times in which he lived. It
was natural for him to follow the
mode of compofition which then was
most admired, and to adopt thofe
laws of tafte, which Italian critics had
approved for Italy, not France, was
in queen Elifabeth's reign the arbiter
of elegance; and in Italy, Ariofto was
greatly preferred to Taffo. Whether
this opinion was juft or not, we are
not here called upon to determine. It
is fufficient to our purpose to obferve,
that it was embraced by Spenfer;
and that upon this principle, the plan
of his poem, which is as follows, was
framed.

It is fuppofed by the poet, that the Faery Queene, according to an annual cuftom, held a magnificent feaft, that continued twelve days, in the course of which twelve feveral complaints are prefented before her. In order, therefore, to redress the injuries which occafioned these complaints, the difpatches, with proper, commifions, twelve knights, each of whom, in the adventure allotted to him, proves an example of fome particular virtue; and has one complete book affigned to him, of which he is the hero. Beside thefe twelve knights, feverally exemplifying twelve moral virtues, Spenier has conftituted one principal knight or general hero, viz,

Prince Arthur, who reprefents Mag nificence; a virtue which is fuppofed to be the perfection of all the reft. Arthur affifts in every book, and the end of his actions is to discover, and win Gloriana, or Glory. The character, in fhort, which the poet profeffes to pourtray, is the image of a brave knight perfected in the twelve private moral virtues.'

In eftablishing one hero, who should exemplify the grand character which the author had in view, he evidently copied the caft and conftruction of the ancient epic. But while he was fenfible of the importance of maintaining the unity of the hero and of his defign, he was not fufficiently convinced of the neceffity of preferving that unity of action, without which the former could not be properly accom plifhed. His method, at least, is very different from that which was practifed by Homer and Virgil, in conducting. their heroes to their propofed end. If it fhould be enquired how it is that Arthur executes the grand, fimple, and ultimate defign intended by Spenfer, it may be alleged that the hero, by lending his refpective affiftance to each of the twelve knights, approaches, in his allotted defence of them, ftill nearer and nearer to glory, till at last he gains a complete pof feffion. But the reward in this cafe is fuperior to the merit. Arthur, in ftead of merely giving his aid to the other knights, fhould have been the leading adventurer. If in his own perfon he had exerted himself in the protection of the twelve virtues, he might defervedly have been ftyled the perfect pattern of all, and have fuc ceeded in the task affigned, the at tainment of glory. As matters now ftand, the difficulties which we expect Arthur to furmount, in order to ac complish his final atchievement, are removed by others; and therefore he only fuftains a fubordinate or acceffory character. On the whole it remarked, that the adventures in the

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Fairy Queen,' when separately taken as the fubject of each fingle book, have

not always a mutual dependence upon I each other, and confequently do not contribute, in the manner which they ought to have done, to form one legitimate poem. Spenfer was proba bly aware, that by conftituting twelve feveral adventures for twelve feveral heroes; the want of a general connection would often be difcerned: Per haps it was on this account that he was fometimes induced to refume and finish, in a diftant book, a tale formerly begun and left imperfect. This conduct, however, is highly inartificial; as it deftroys that repofe of mind which is felt after having accompanied a hero, through a variety of ftruggles and diftreffes, to fuccefs and victory. To introduce him afterward in a lower fcene of action, is to derogate from his dignity, and to fully the tranfcendent luftre of his former exploits.

It is probable that Spenfer would have involved both himself and his readers in lefs embarraffment, if he had made every book one entire detached poem of twelve cantos, without any reference to the reft. In that cafe he would have written twelve different books, in each of which he might have completed the pattern of a particular virtue in twelve knights refpectively; whereas by the method he has adopted, his endeavour to reprefent all the virtues exemplified in one, has failed of fuccefs.

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gination and a strong fenfibility. His bufinefs was to engage the fancy, and to intereft the attention by bold and ftriking images; which were conceived with rapidity, and arranged without art. As the chief fources of delight were the various and the marvellous, Spenfer was naturally led to ranfack alike the regions of reality and romance, of truth and fiction, in order to find the proper decorations and furniture for his noble undertaking. Deftitute, there, as the Fairy Queen' may be thought to be of that economy which epic feverity requires, we fcarcely regret the lofs, while it is fo amply fupplied by fomething more powerfully attracting; fomething which engages the feelings of the heart, in preference to the cold approbation of the head. If there be any poem, the graces of which please, because they are fituated beyond the reach of art, and in which the force and faculties of creative imagination give the higheft delight, Spenfer's is that poem. Though the critic may not be fatisfied, the reader is tranfported; which is perhaps the best of all praises.

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Did the nature and limits of our article admit of it, we might, with the affiftance of the able writer who has paid the beft and completest attention to the subject, enter into a long difcuffion of the Fairy Queen.' We might enlarge on Spenfer's imitations from old romances, and from Chaucer and Ariofto; on his use and abuse of ancient history and mythology; on his allegorical character; and on various other particulars: but it must fuffice to take fome notice of his ftanza, verfification, and language. The ftanza, with the addition of one line, was adopted by him from the practice of Ariofto and Taffo, the fashionable poets of the age. But in choosing this ftanza, Spenser did not pay a proper regard to the genius of the English language, which does not fall fo eafily as the Italian does, into a frequent repetition of the fame Nor did Ariofto and

Whatever truth there may be in thefe obfervations, it is not meant to apply them, in the way of condemnation, to the Fairy Queen.' It would not be reasonable to judge Spenfer by precepts which he did not attend to, and the authority of which was not acknowledged at the period wherein he lived. It would have been totally foreign to his defign, and to the nature of his fubject, to have conducted it according to the ftrict laws of claffical tafte, and the rules of Ariftotle. Our great poet proceeded upon a plan which was derived from the established modes and ideas of chivalry; and in doing this he wrote termination. with the exuberance of a warm ima.. Taffo embarrass themselves with the

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neceffity of finding out fo many fimi
lar terminations as Spenfer. In their
Ottava Rima' there were only three
finilar endings, alternatively rhym-
ing; and the two laft lines formed a
diftinct rhyme: whereas, in Spenfer,
the fecond rhyme is repeated four
times, and the third three. By this
constraint, our poet was almoft un-
avoidably led into feveral faults of
confiderable magnitude. It hence
happened, that however unimportant
the thing might be which he intended
to exprefs, he was fometimes obliged
to dilate it with trifling and tedious
circumstances. At other times, when
matter failed toward the clofe of a
ftanza, he was laid under the necef-
fity of running into a ridiculous re-,,
dundancy and repetition of words;
and he was occafionally forced to
make out his compliment of rhymes,
by introducing a puerile or imperti
nent idea.
To the difficulty of a
ftanza, fo injudiciously chofen, may
be properly imputed the great num-
ber of his ellipfes; for it is eafy to
conceive, that the contraint which is
productive of fuperfluity, fhould be
likewife the cause of omiflion.

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Though thefe inconveniences flowed from Spenser's measure, it must nevertheless be acknowledged, that fome advantages arofe from it; and it may in particular be affirmed, that the full nefs and fignificancy of his defcriptions are frequently owing to the prolixity of his flanza. Laden as he was with fo many fhackles, it is indeed furprising that he should, upon the whole, execute a poem of fuch uncommon length with fo much eafe and fpirit. He has not been fo carelefs as to permit the fame word to be repeated as a rhyme to itself, in more than four or five inftances; which is an extraordinary circumftance, when we confider the time wherein he wrote, and the nature of his ftanza. Amid his affected and too frequent ufe of obfolete words and phrafes, his ftyle, in general, is diftinguished by its perfpicuity and facility. His lines are feldom broken by tranfpofitions, antithefes, or parenthefes; and his

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fenfe and found are equally flowing and uninterrupted. In fhort, when every fault is pointed out which can be afcribed, either to the author himfelf, or to the age in which he flourished, it will still be found, that he eminently excelled in the richness of his harmony, and the beauty of his verfification.

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In the character of a poet, Spenfer fuftains a very high and eminent rank. We thould run no hazard of rational contradiction, were we to affert, that in powers of invention and richness of fancy, he has fcarcely ever been exceeded. To the difplay of these talents, the fubjects he was led to by the fashionable reading of the times were peculiarly accommodated. There could not be more admirable instruments in the hands of a genuine poet, than the adventures and manners of chivalry, and the fuperftitions and enchantments of the dark ages. They gave fcope for all the wildness and beauty of imagery, and for all the fplendour and majefty of defcription; circumftances of which Spenfer hath availed himself in the highest degree. As, therefore, the Fairy Queen' comes recommended to us by fo many excellencies, it may be thought furprifing that, at prefent, it fhould, comparatively, have only a fmall number of readers. But this may be accounted for from feveral caufes. The customs and manners defcribed by Spenfer are vanished away, and confequently are little understood by the bulk of mankind. His allufions, likewife, are often too abstruse and learned for common apprehenfion; and fome degree of obfoletenefs hangs upon his language. Nor is allegorical poetry adapted to the general understanding. Hence it is that Spenser, with all his merit, can only be the lafting favourite of the few, who, by reading and true tafte, are fully quali fied to appreciate, and to feel, his tranfcendent beauties. By fuch perfons, he will be admired and applauded, fo long as poetry fhall continue to be the object of admiration and ap plaufe.

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SIR,

ACCOUNT of an Extraordinary CONVERSION. To the EDITOR of the UNIVERSAL MAGAZINE.

Was much pleafed by perufing the interefting account, which you gave in your laft Magazine, of the converfion of prince Radzigil from the Romish religion. The fyftem of artifice, which is fupported by the fplendid mummery of that delufive fubftitute for Chriftianity, ought, upon every occafion, to be counteracted by plain argument and authentic facts.

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Give me leave, therefore, to prefent you with a narrative of a kind fomewhat fimilar, which is given by a maternal ancestor of mine, Thomas Gage, whofe Survey of the Weft Indies,' published in the last century, is known to literary men; but it is not generally known, that, in confequence of his communications, the expedition against the Spaniards in the Weft Indies, which was commanded by Penn and Venables, in the time of Oliver Cromwell, was undertaken, and from which this country derives the poffeffion of the inland of Jamaica.

His family, being of the Romish religion, and he himie f the youngest fon, he was, according to the prevailing cuftom, educated for the church, and became an officiating priel. In this character he accompanied certain millionaries from the port of Cadiz, in the Flota, to Mexico, or New Spain, where he continued a confiderable time, and then repaired to Porto Bello, to wait the arrival of the galleons, in order to return to Europe. While there, he officiated at mafs in his clerical character, when an event occurred, which finally produced his converfion to Proteftantifm. It is related by himself in the book above quoted, page 197, folio edition, as follows:

While this traffic was,' (alluding to the bufinefs carried on while the galleons lay there) it happened unto me, that which I have formerly tefti

fied in my recantation fermon at St. Paul's 'church, which, if by that means it have not come unto the knowledge of many, I defire again to record it in this my hiftory, that to all England it may be published; which was, that one day, faying mals in the chief church, after the confecration of the bread, being with my eyes fhut at that mental prayer, which the church of Rome calleth "the Memento for their dead," there came from behind the altar a moufe, which running about, came to the very bread or wafer-god of the papifts, and taking it in his mouth, ran away with it, not being perceived by any of the people who were at mafs, for that the altar was high, by reafon of the fteps going up to it, and the people far beneath. But as foon as I opened my eyes to go on with my mafs, and perceived my god ftolen away, I looked about the altar, and faw the moufe running away with it; which on a fudden did fo ftupify me, that I knew not well what to do or fay, and calling my wits together, I thought that if I fhould take no notice of the mifchance, and any body elfe in the church fhould, I might juftly be queftioned by the Inquilition; but if I fhould call to the people to look for the facrament, then I might but be chid and rebuked for my careleffnefs, which of the two I thought would be more eafily borne, than the rigour of the Inquifition. Whereupon, not knowing what the people had feen, I turned myself unto them, and called them unto the altar, and told them plainly, that while I was in my memento prayers and meditations, a moufe had carried away the facrament, and that I knew not what to do, unless they would help me to find it outagain. The people called a priest that was at hand, who prefently brought in more of his coat, and as if 3 H 2

their

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