Anglican Essays: A Collective Review of the Principles and Special Opportunities of the Anglican Communion as Catholic and ReformedWilliam Lang Paige Cox |
From inside the book
Results 1-5 of 38
Page 149
... Eucharist would be perverted into the Roman Catholic doctrine of the sacrifice of the Mass . That doctrine is plainly enough expressed in the Canons of the Council of Trent . Herein it is for- bidden to deny that a true and proper ...
... Eucharist would be perverted into the Roman Catholic doctrine of the sacrifice of the Mass . That doctrine is plainly enough expressed in the Canons of the Council of Trent . Herein it is for- bidden to deny that a true and proper ...
Page 150
... Eucharist as the practice now is , which yet had been very proper had they believed the Eucharist to be their God . But they used it for Communion , not for adoration . " 3 This is admitted • 1 " The practice of the modern Romish Church ...
... Eucharist as the practice now is , which yet had been very proper had they believed the Eucharist to be their God . But they used it for Communion , not for adoration . " 3 This is admitted • 1 " The practice of the modern Romish Church ...
Page 151
... Eucharistic sacrifice arose , but imperfectly assimilated the teaching of Christ and His Apostles , and were prone to transfer to the Christian God some of the attributes of the deities they had renounced . It would seem as though they ...
... Eucharistic sacrifice arose , but imperfectly assimilated the teaching of Christ and His Apostles , and were prone to transfer to the Christian God some of the attributes of the deities they had renounced . It would seem as though they ...
Page 152
... Eucharist , as celebrated by the priest , is the earthly counterpart of that heavenly offering . Our masters of Biblical exegesis will have none of this doctrine . Heaven , " says Dr. Swete , is not a place of sacrifice , and our Lord ...
... Eucharist , as celebrated by the priest , is the earthly counterpart of that heavenly offering . Our masters of Biblical exegesis will have none of this doctrine . Heaven , " says Dr. Swete , is not a place of sacrifice , and our Lord ...
Page 153
... Eucharist was that we should make the same offering on earth . " There is no logical sequence . There is not a word in the Communion Service to suggest such an opinion . It does not turn our thoughts to any transaction in the heavenly ...
... Eucharist was that we should make the same offering on earth . " There is no logical sequence . There is not a word in the Communion Service to suggest such an opinion . It does not turn our thoughts to any transaction in the heavenly ...
Other editions - View all
Common terms and phrases
accepted altar Anglican Communion Apostles appeal Archbishop Articles authority believe Bible Bishop Blessed Virgin Body and Blood bread Canon Christendom Christian Church of England Church of Rome claim clergy conscience Council Council of Trent Cranmer Creed cultus Divine doctrine ecclesiastical English English Reformation Episcopal Eucharist fact Father fellowship God's Gospel heaven Henry VIII Holy Communion Holy Scripture honour human individual Infallibility Jesus Christ John Wyclif judgement Lambeth Conference liberty Lord Lord Acton Lord's Mass matter mediaeval mind ministry modern moral Mother Ordination Papal Pius Pope Pope Pius IV position practice Prayer Book present priest primitive principle Protestant question realise reason recognised Reformation religion religious reunion Roman Catholic Roman Church Romanist Sacrament sacrifice Saints sixteenth century soul spirit teaching Tertullian Testament things thought tion to-day transubstantiation true truth union United Church unto Virgin Mary whole words worship writings Wyclif
Popular passages
Page 144 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 144 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Page 68 - He who begins by loving Christianity better than Truth, will proceed by loving his own sect or Church better than Christianity, and end in loving himself better than all.
Page 27 - Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the Prophets.
Page 20 - All things have been delivered unto me of my Father : and no one knoweth the Son, save the Father ; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him.
Page 8 - ... the simple record of three short years of active life has done more to regenerate and to soften mankind than all the disquisitions of philosophers and all the exhortations of moralists.
Page 65 - It is a partnership in all science ; a partnership in all art ; a partnership in every virtue, and in all perfection . As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead and those who are to be born.
Page 218 - And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee : blessed art thou among women.
Page 145 - I AB do solemnly make the following Declaration: "I assent to the Thirty-nine Articles of Religion, and to the book of Common Prayer and of the ordering of Bishops, Priests, and Deacons. I believe the Doctrine of the United Church of England and Ireland, as therein set forth, to be agreeable to the Word of God...
Page 64 - Protector of civil society, without which civil society man could not by any possibility arrive at the perfection of which his nature is capable, nor even make a remote and faint approach to it.