Y Traethodydd: am y fleyddyn ..., Volume 51Argraffwyd a Chyhoeddwyd Gan T. Gee a'i Fab, 1896 - Theology |
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addysg Aifft allan amcan amhosibl anhawster Apostol arbennig Armenia athrawiaeth awdwr bechod Beibl Berlin berthynas bobl Borrow bosibl briodoleddau buasai Bwdha bydysawd byddai bynnag crefyddol Crimea Cristionogaeth cwestiwn cymeryd cynnwys cyrraedd Charles China dano Duwdod dweyd Dwyfol dynion dywed ddaear ddamcaniaeth ddarlith ddynol ddynoliaeth Edwards eiddo Eithr ereill esboniad Esgob feallai fydd fyny ffaith ffurf gair gallu gennym George Borrow greadigaeth Gristionogol gwbl gŵr gyda'r gymaint hanes hanfodol Henry Richard hollol honno honynt hunain hwnnw iaeth Iesu Grist Ioan israddoldeb Logos llai Llewelyn Lloegr maent meddwl Moeseg moesol mwyaf myned natur naturiol neillduol oblegid oddiwrth oeddent Person pethau pryd R. S. Thomas roddi Rwssia rhaid rhyfel sefyllfa sylw syniad TRAETHODYDD tragwyddol TREFFYNNON Twrci unrhyw weled wneyd ychydig ydoedd ydym ynglŷn Ymgnawdoledig ymgnawdoliad ymha ymhellach ymhob ymlaen ymysg Ysbryd Glân ysbrydol ysgrifennu ystyr
Popular passages
Page 8 - See dying vegetables life sustain, See life dissolving vegetate again : All forms that perish other forms supply, (By turns we catch the vital breath, and die) Like bubbles on the sea of matter born, They rise, they break, and to that sea return.
Page 350 - We don't want to fight, but by jingo if we do, We've got the ships, we've got the men, we've got the money too.
Page 8 - Nothing is foreign: parts relate to whole; One all-extending, all-preserving soul Connects each being, greatest with the least; Made beast in aid of man, and man of beast; All served, all serving: nothing stands alone: The chain holds on, and where it ends, unknown.
Page 369 - Equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood.
Page 226 - Ond pan ddaeth cyflawnder yr amser, y danfonodd Duw ei Fab, wedi ei wneuthur o wraig, wedi ei wneuthur dan y ddeddf j 5 Fel y prynai y rhai oedd dan y ddeddf, fel y derbyniem y mabwyeiad.
Page 294 - beginning8" is a father unto that which cometh of it, and every " offspring" is a son unto that out of which it groweth. Seeing, therefore, the Father alone is originally that Deity which Christ originally is not, (for Christ is God by being of God ; light by issuing out of light) ; it followeth hereupon, a Ephes.
Page 422 - Yn hyn y mae cariad, nid am i ni garu Duw, ond am iddo ef ein caru ni, ac anfon ei Fab i fod yn iawn dros ein pechodau.
Page 293 - God not of any other, but of himself, and that there is no other person who is God, but is God of him. It is no diminution to the Son, to say he is from another, for his very name imports as much ; but it were a diminution to the Father to speak so of him : and there must be some preeminence, where there is place for derogation. («).What the Father is, he is from none ; what the Son is, he is from him : what the first is, he giveth ; what the second is, he receiveth.
Page 432 - ... fulfil in our flesh that will by entering into the lowest condition into which men had fallen through their sin ; — supposing this Man to be, for this reason, an object of continual complacency to His Father, and that complacency to be fully drawn out by the Death of the Cross; — supposing His Death to be a Sacrifice, the only complete sacrifice ever offered, the entire surrender of the whole spirit and body to God ; is not this, in the highest sense, Atonement?
Page 292 - We must not, therefore, so far endeavour to involve ourselves in the darkness of this mystery as to deny that glory which is clearly due unto the Father; whose pre-eminence undeniably consisteth in this, that he is God not of any other, but of himself, and that there is no other person who is God but is God of him. It is no diminution to the Son to say, he is from another, for his very name imports as much ; but it were a diminution to the Father to speak so of him : and there...