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right. I replied that we were poor fallen mortals, and instead of decorating these bodies because Solomon's temple was gloriously adorned, we should remember our fallen condition, and that it cost the suffering and death of the Son of God to redeem us. This thought should cause in us self-abasement. Jesus is our pattern. If He would lay aside His humiliation and sufferings, and cry, "If any man will come after Me, let him please himself, and enjoy the world, and he shall be My disciple," the multitude would believe and follow Him. But Jesus will come to us in no other character than that of the meek, crucified One. If we would be with Him in heaven, we must be like Him on earth. The world will claim its own; and whoever will overcome, must leave what belongs to it.

VISIT TO BROTHER ABBEY'S

BROOKFIELD

The next day we resumed our journey by packet, and went as far as Madison Co., N. Y. We then left the packet, hired a carriage, and rode twenty-five miles to Brookfield, where was the home of Brother Ira Abbey. As it was Friday afternoon when we arrived at the house, it was proposed that one should go to the door and make inquiries, so that should we be disappointed in our hope of a welcome, we might return with the driver, and put up at a hotel over the Sabbath.

Sister Abbey came to the door, and my husband introduced himself as one who kept the Sabbath. She said: "I am glad to see you. Come in." He replied: "There are three more in the carriage with me. I thought if we all came in together we might frighten you. "I am never frightened at Christians," was the reply. Sister Abbey expressed much

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joy at seeing us, and we were heartily welcomed by her and her family. When Brother Bates was introduced, she said: "Can this be Brother Bates, who wrote that hewing book on the Sabbath? And come to see us? I am unworthy to have you come under my roof. But the Lord has sent you to us; for we are starving for the truth."

A child was sent to the field to tell Brother Abbey that four Sabbath keepers had come. He was in no hurry, however, to make our acquaintance; for he had previously been imposed upon by some who had often visited them. These, professing to be God's servants, had scattered error among the little flock who were trying to hold fast the truth. Brother and Sister Abbey had warred against them for so long that they dreaded to come into contact with them. Brother Abbey feared that we were of the same class. When he came into the house, he received us coldly, and then began asking a few plain, direct questions, as to whether we kept the Sabbath and believed the past messages to be of God. When he was satisfied that we had come with truth, he joyfully welcomed us.

Our meetings in this place were cheering to the few who loved the truth. We rejoiced that the Lord in His providence had directed us that way. We enjoyed the presence of God together, and were comforted to find a few who had stood firm all through the scattering time, holding fast the messages of truth through the mist and fog of spiritualizing and fanaticism. This dear family helped us on our way after a godly sort.

XVI

A VIEW OF THE SEALING1

At the commencement of the holy Sabbath, Jan. 5, 1849, we engaged in prayer with Brother Belden's family at Rocky Hill, Conn., and the Holy Ghost fell upon us. I was taken off in vision to the most holy place, where I saw Jesus still interceding for Israel. On the bottom of His garment was a bell and a pomegranate, a bell and a pomegranate. Then I saw that Jesus would not leave the most holy place until every case was decided either for salvation or destruction, and that the wrath of God could not come until Jesus had finished His work in the most holy place, laid off His priestly attire, and clothed Himself with the garments of vengeance. Then Jesus

1 Following the return from western New York in September, 1848, Elder and Mrs. White journeyed to Maine, where they held a meeting with the believers, October 20-22. This was the Topsham conference, where the brethren began praying that a way might be opened for publishing the truths connected with the advent message. A month later they were with "a small company of brethren and sisters," writes Elder Joseph Bates in his pamphlet on "The Sealing Message," "assembled in meeting in Dorchester, near Boston, Mass.' "Before the meeting commenced," he continues, "some of us were examining some of the points in the sealing message; some difference of opinion existed about the correctness of the view of the word 'ascending' [see Rev. 7:2], etc."

Elder James White, in an unpublished letter giving his account of this meeting, writes: "We all felt like uniting to ask wisdom from God on the points in dispute; also Brother Bates's duty in writing. We had an exceedingly powerful meeting. Ellen was again taken off in vision. She then began to describe the Sabbath light, which was the sealing truth. Said she: 'It arose from the rising of the sun. It arose back there in weakness, but light after light has shone upon it until the Sabbath truth is clear, weighty, and mighty. Like the sun when it first rises, its rays are cold, but as it comes up, its rays are warming and powerful; so the light and power has increased more and more until its rays are powerful, sanctifying the soul; but, unlike the sun, it will never set. The Sabbath light will be at its brightest when the saints are immortal; it will rise higher and higher until immortality comes.'

"She saw many interesting things about this glorious sealing Sabbath, which I have not time or space to record. She told Brother Bates to write the things he had seen and heard, and the blessing of God would attend it.'

It was after this vision that Mrs. White informed her husband of his duty to publish, and that as he should advance by faith, success would attend his efforts. (See page 125.)

will step out from between the Father and men, and God will keep silence no longer, but pour out His wrath on those who have rejected His truth. I saw that the anger of the nations, the wrath of God, and the time to judge the dead, were separate and distinet, one following the other; also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.

I saw that the four angels would hold the four winds until Jesus' work was done in the sanctuary, and then will come the seven last plagues. These plagues enraged the wicked against the righteous; they thought that we had brought the judgments of God upon them, and that if they could rid the earth. of us, the plagues would then be stayed. A decree went forth to slay the saints, which caused them to cry day and night for deliverance. This was the time of Jacob's trouble. Then all the saints cried out with anguish of spirit, and were delivered by the voice of God. The one hundred and forty-four thousand triumphed. Their faces were lighted up with the glory of God.

Then I was shown a company who were howling in agony. On their garments was written in large characters, "Thou art weighed in the balance, and found wanting." I asked who this company were. The angel said, "These are they who have once kept the Sabbath, and have given it up." I heard them cry with a loud voice, "We have believed in Thy coming, and taught it with energy." And while they were speaking, their eyes would fall upon their garments

and see the writing, and then they would wail aloud. I saw that they had drunk of the deep waters, and fouled the residue with their feet,- trodden the Sabbath underfoot,— and that was why they were weighed in the balance and found wanting.

Then my attending angel directed me to the city again, where I saw four angels winging their way to the gate of the city. They were just presenting the golden card to the angel at the gate, when I saw another angel flying swiftly from the direction of the most excellent glory, and crying with a loud voice to the other angels, and waving something up and down in his hand. I asked my attending angel for an explanation of what I saw. He told me that I could see no more then, but he would shortly show me what those things that I then saw meant.

Sabbath afternoon one of our number was sick, and requested prayers that he might be healed. We all united in applying to the Physician who never lost a case, and while healing power came down, and the sick was healed, the Spirit fell upon me, and I was taken off in vision.

I saw four angels who had a work to do on the earth, and were on their way to accomplish it. Jesus was clothed with priestly garments. He gazed in pity on the remnant, then raised His hands, and with a voice of deep pity cried, "My blood, Father, My blood! My blood! My blood!” Then I saw an exceed-. ing bright light come from God, who sat upon the great white throne, and was shed all about Jesus. Then I saw an angel with a commission from Jesus, swiftly flying to the four angels who had a work to do in the earth, and waving something up and down in his hand, and crying with a loud voice, "Hold!

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