The Eclectic Magazine: Foreign Literature, Volume 6Leavitt, Throw and Company, 1845 - American periodicals |
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Page 3
... natural in that case to misinterpret the genius of Luther as for Mallet to write the life of Bacon and for- get that he ... nature in general , the Reformer's mind did not belong exclusive- same keen perception of the motives and ly , or ...
... natural in that case to misinterpret the genius of Luther as for Mallet to write the life of Bacon and for- get that he ... nature in general , the Reformer's mind did not belong exclusive- same keen perception of the motives and ly , or ...
Page 15
... nature than only to hold truth tenaciously , but to take generally falls to their lot , to ruffle it with every means in their power to diffuse , the world - to encounter obloquy , persecu- propagate , and realize it ; to make it vic ...
... nature than only to hold truth tenaciously , but to take generally falls to their lot , to ruffle it with every means in their power to diffuse , the world - to encounter obloquy , persecu- propagate , and realize it ; to make it vic ...
Page 16
... natural offspring of the age ; pidity and comparative ease with which he triumphed over the deepest prejudices of his age and ... nature ; -though Protestants have pretty well made up their minds , that in all the great principles he so ...
... natural offspring of the age ; pidity and comparative ease with which he triumphed over the deepest prejudices of his age and ... nature ; -though Protestants have pretty well made up their minds , that in all the great principles he so ...
Page 18
... nature , and its law of gradual de- bility of his nature - his early errors and velopment . It would be not less absurd to imperfect views . To every taunt of hav- suppose , that when he first protested ing receded from any position ...
... nature , and its law of gradual de- bility of his nature - his early errors and velopment . It would be not less absurd to imperfect views . To every taunt of hav- suppose , that when he first protested ing receded from any position ...
Page 28
... natural liberty of man in the indul- because this calls himself a Druid , that a gence of every passion embraced in his Bonze , a third an Imaum , the fourth a nature , as we have that nature before us . Bishop , than soldiers are ...
... natural liberty of man in the indul- because this calls himself a Druid , that a gence of every passion embraced in his Bonze , a third an Imaum , the fourth a nature , as we have that nature before us . Bishop , than soldiers are ...
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Common terms and phrases
admirable Agatha ancient animal appear beautiful believe Bertha Bokhara called character Charlemagne Chesterfield Christian Church civilization Crimea dear doubt earth Emperor England English Etruria Etruscan Eugene Sue eyes fact father feeling feudal French genius give Guizot hand heart Hill Hopperton human Italy kind King labor lady land language less letters living look Lord Brougham Lord Hill Lord Mahon Luther ma'am manner matter means ment mind moral nation nature never observed oolites organic ovum passed perhaps person philosophy political present principle readers remarkable replied Roman Rome Russia seems society soil species spirit Stapleford Stephen Morley Taganrog tell thing thought tion Trouvères true truth ture Voltaire Whigs whole words write young
Popular passages
Page 221 - Let us alone. Time driveth onward fast, And in a little while our lips are dumb. Let us alone. What is it that will last? All things are taken from us, and become Portions and parcels of the dreadful Past.
Page 227 - When merry milkmaids click the latch, And rarely smells the new-mown hay, And the cock hath sung beneath the thatch Twice or thrice his roundelay, Twice or thrice his roundelay ; Alone and warming his five wits, The white owl in the belfry sits.
Page 221 - And thro' the moss the ivies creep, And in the stream the long-leaved flowers weep, And from the craggy ledge the poppy hangs in sleep. Why are we weigh'd upon with heaviness, And utterly consumed with sharp distress. While all things else have rest from weariness? All things have rest: why should we toil alone, We only toil, who are the first of things, And make perpetual moan, Still from one sorrow to another thrown: Nor ever fold our wings, And cease from wanderings, Nor steep our brows in slumber's...
Page 427 - With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith, that all which we behold Is full of blessings.
Page 99 - My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Page 221 - And all at once they sang, " Our island home Is far beyond the wave, we will no longer roam.
Page 225 - Camelot; And up and down the people go Gazing where the lilies blow Round an island there below, The island of Shalott. Willows whiten, aspens quiver, Little breezes dusk and shiver Thro...
Page 229 - God gives us love. Something to love He lends us ; but, when love is grown To ripeness, that on which it throve Falls off, and love is left alone.
Page 221 - And their warm tears : but all hath suffer'd change For surely now our household hearths are cold : Our sons inherit us : our looks are strange : And we should come like ghosts to trouble joy. Or else the island princes over-bold Have eat our substance, and the minstrel sings Before them of the ten years' war in Troy, And our great deeds, as half-forgotten things.
Page 327 - Offending race of human kind, By nature, reason, learning, blind ; You who, through frailty, stepp'd aside ; And you, who never fell from pride : You who in different sects were shamm'd, And come to see each other damn'd ; (So some folk told you, but they knew No more of Jove's designs than you ;) — The world's mad business now is o'er, And I resent these pranks no more. — I to such blockheads set my wit ! I damn such fools ! — -Go, go, you're bit.