Lectures on Spiritual Christianity |
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Page 3
... turn of tide ; or the reflux of a deep current , heretofore setting heavenward ( how stormy soever may have been its surface , or slug- gish its movement ) . It would be a reflux towards whatever is sensual , selfish , frivolous , and ...
... turn of tide ; or the reflux of a deep current , heretofore setting heavenward ( how stormy soever may have been its surface , or slug- gish its movement ) . It would be a reflux towards whatever is sensual , selfish , frivolous , and ...
Page 5
... turn , there is not an embankment which must not yield , and add its fragments to the general ruin . Throughout southern Europe , where an almost stagnant neap - tide of moral feeling has for ages covered the surface of society , the turn ...
... turn , there is not an embankment which must not yield , and add its fragments to the general ruin . Throughout southern Europe , where an almost stagnant neap - tide of moral feeling has for ages covered the surface of society , the turn ...
Page 6
... turn , every imagi- nable form of error , each of which has gone to its almost forgotten place in history - itself alone lives . In philosophic scorn we may turn from the perusal of the history of Christianity , during its eighteen ...
... turn , every imagi- nable form of error , each of which has gone to its almost forgotten place in history - itself alone lives . In philosophic scorn we may turn from the perusal of the history of Christianity , during its eighteen ...
Page 24
... turning from his envious opponents , he says to the paralytic- " Take up thy bed and walk ? " Nature herself is before us when the repentant woman , after washing the Lord's feet with her tears , and wiping them with her hair , sits ...
... turning from his envious opponents , he says to the paralytic- " Take up thy bed and walk ? " Nature herself is before us when the repentant woman , after washing the Lord's feet with her tears , and wiping them with her hair , sits ...
Page 25
... turn to those portions of the Gospels in which the incidents are narrated more in detail , and where a greater variety of persons is introduced , and where therefore the supposition of fabrication is the more peremptorily excluded , it ...
... turn to those portions of the Gospels in which the incidents are narrated more in detail , and where a greater variety of persons is introduced , and where therefore the supposition of fabrication is the more peremptorily excluded , it ...
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admitted affections affirm ancient apostolic apostolic writings argument ascetic Atheism become belief benevolence bosom characteristic Chris Christ Christian morality Christian piety Christian system church civilized conscience cordial course deism diffusion distinction divine doctrine earth efficacy emotions endeavours energy England ethics evils exclude fact factitious feeling fluence genuine give gnostic Gospel granted ground happy heart heaven Holy Spirit honour hope human family human mind importance impulse individual infinite Infinite Mind influence instance intelligible labours Lectures less London City Mission manner means ment moral evidence moral faculties moral sense motives mystery nations natural theology nature never nexion once orthodoxy ourselves peculiar philanthropists philosophy pietism portion precepts present professed proof purity reason regard religion religious renovation sacred Saviour scheme Scriptures sentiments slavery sovereign speak spect Spiritual Christianity stolic superstitions suppose supposition temper tendency things tian tianity tion trinitarian true truth uncon virtue zeal
Popular passages
Page 93 - The Romish doctrine concerning Purgatory, Pardons, Worshipping, and Adoration, as well of Images as of Reliques, and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
Page 48 - For ye have not received the spirit of bondage again to fear, but the Spirit of adoption, whereby we cry, Abba Father.
Page 77 - Most instructive is the fact, that, at the very moment when trinitariaii doctrine was the most hotly contended for, and punctiliously professed, mediators many, and gods many, and goddesses many were receiving, under the auspices, and by the encouragement of the great preachers, theologians, and bishops of the time, the fervent devotions of the multitude ! It was to these potent intercessors that sincere petitions were addressed ; while to the Trinity was offered — a doxology ! Whenever men were...
Page 49 - If any love me, he will keep my words, and we will come unto him, and will make our abode with him."* Give therefore admittance unto Christ, and deny entrance to all others.
Page 34 - To apply to evidence of this sort, the besom of scepticism, and sweepingly to remove it as consisting only in moral evidence, is an amazing instance of confusion of mind. It is often loosely affirmed that history rests mainly upon moral evidence. Is then a Roman camp moral evidence ? Or is a Roman road moral evidence ? Or are these and many other facts, when appealed to as proof of the assertion that, in a remote age, the Romans held military occupation of Britain, moral evidence ? If they be, then...
Page 101 - By this justification we have the spirit of adoption, peace with God, and a joyful prospect of our eternal inheritance, Rom. v. 1, 2. " Therefore being justified by faith, we have peace with God through our Lord Jesus Christ — and rejoice in hope of the glory of God.
Page 202 - The Romish doctrine concerning purgatory, pardon, worshipping, and adoration, as well of images as of relics, and also invocation of saints, is a fond thing, vainly invented, and grounded upon no warrant of Scripture, but repugnant to the word of God.
Page 166 - It were better for him that a millstone were hanged about his neck, and he cast into the depths of the sea, than that he should offend one of these little ones.
Page 140 - Know ye not that your bodies are the temples of the Holy Ghost, which is within you ? Again he saith, You are not in the flesh, but in the spirit.
Page 156 - Dare we, if we had the infant human race in our arms — dare we turn ourselves to that careworn personage, our modern civilization, sitting at her factory gate, and say to her, ' Take this child, and nurse it for me ?