Lectures on Spiritual Christianity |
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Page 1
... give the preference to the latter ; alleging that , on the whole , more enjoyment is secured , and less suffering entailed by a lower , than by a more advanced development of the social system . But let such a question be determined as ...
... give the preference to the latter ; alleging that , on the whole , more enjoyment is secured , and less suffering entailed by a lower , than by a more advanced development of the social system . But let such a question be determined as ...
Page 5
... gives sanction to law ; and , as an arbiter , acknowledged by all , mediates between angry factions . But more than this , it is by far the most profound of the forces now at work within the social system ; —it is a force not ...
... gives sanction to law ; and , as an arbiter , acknowledged by all , mediates between angry factions . But more than this , it is by far the most profound of the forces now at work within the social system ; —it is a force not ...
Page 18
... give their testimony , so far as they may , in support of our conclusions ; for it has ever been held that , if the spotless virtue of heaven were to appear upon earth , she would be recognised and reverenced , even by the most abject ...
... give their testimony , so far as they may , in support of our conclusions ; for it has ever been held that , if the spotless virtue of heaven were to appear upon earth , she would be recognised and reverenced , even by the most abject ...
Page 22
... give colour to the malice of hypocrisy , in pointing the finger at him , saying " Behold a gluttonous man , and a winebibber ; a friend ( companion ) of publicans and sinners ! " Should we not then note this singular apposition and ...
... give colour to the malice of hypocrisy , in pointing the finger at him , saying " Behold a gluttonous man , and a winebibber ; a friend ( companion ) of publicans and sinners ! " Should we not then note this singular apposition and ...
Page 26
... give a half - utter- ance to their confidence in his power ; at what step- let us distinctly determine - at what step , as the group proceeds towards the sepulchre , shall we halt and refuse to accompany it ? Where is the break in the ...
... give a half - utter- ance to their confidence in his power ; at what step- let us distinctly determine - at what step , as the group proceeds towards the sepulchre , shall we halt and refuse to accompany it ? Where is the break in the ...
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admitted affections affirm ancient apostolic apostolic writings argument ascetic Atheism become belief benevolence bosom characteristic Chris Christ Christian morality Christian piety Christian system church civilized conscience cordial course deism diffusion distinction divine doctrine earth efficacy emotions endeavours energy England ethics evils exclude fact factitious feeling fluence genuine give gnostic Gospel granted ground happy heart heaven Holy Spirit honour hope human family human mind importance impulse individual infinite Infinite Mind influence instance intelligible labours Lectures less London City Mission manner means ment moral evidence moral faculties moral sense motives mystery nations natural theology nature never nexion once orthodoxy ourselves peculiar philanthropists philosophy pietism portion precepts present professed proof purity reason regard religion religious renovation sacred Saviour scheme Scriptures sentiments slavery sovereign speak spect Spiritual Christianity stolic superstitions suppose supposition temper tendency things tian tianity tion trinitarian true truth uncon virtue zeal
Popular passages
Page 93 - The Romish doctrine concerning Purgatory, Pardons, Worshipping, and Adoration, as well of Images as of Reliques, and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
Page 48 - For ye have not received the spirit of bondage again to fear, but the Spirit of adoption, whereby we cry, Abba Father.
Page 77 - Most instructive is the fact, that, at the very moment when trinitariaii doctrine was the most hotly contended for, and punctiliously professed, mediators many, and gods many, and goddesses many were receiving, under the auspices, and by the encouragement of the great preachers, theologians, and bishops of the time, the fervent devotions of the multitude ! It was to these potent intercessors that sincere petitions were addressed ; while to the Trinity was offered — a doxology ! Whenever men were...
Page 49 - If any love me, he will keep my words, and we will come unto him, and will make our abode with him."* Give therefore admittance unto Christ, and deny entrance to all others.
Page 34 - To apply to evidence of this sort, the besom of scepticism, and sweepingly to remove it as consisting only in moral evidence, is an amazing instance of confusion of mind. It is often loosely affirmed that history rests mainly upon moral evidence. Is then a Roman camp moral evidence ? Or is a Roman road moral evidence ? Or are these and many other facts, when appealed to as proof of the assertion that, in a remote age, the Romans held military occupation of Britain, moral evidence ? If they be, then...
Page 101 - By this justification we have the spirit of adoption, peace with God, and a joyful prospect of our eternal inheritance, Rom. v. 1, 2. " Therefore being justified by faith, we have peace with God through our Lord Jesus Christ — and rejoice in hope of the glory of God.
Page 202 - The Romish doctrine concerning purgatory, pardon, worshipping, and adoration, as well of images as of relics, and also invocation of saints, is a fond thing, vainly invented, and grounded upon no warrant of Scripture, but repugnant to the word of God.
Page 166 - It were better for him that a millstone were hanged about his neck, and he cast into the depths of the sea, than that he should offend one of these little ones.
Page 140 - Know ye not that your bodies are the temples of the Holy Ghost, which is within you ? Again he saith, You are not in the flesh, but in the spirit.
Page 156 - Dare we, if we had the infant human race in our arms — dare we turn ourselves to that careworn personage, our modern civilization, sitting at her factory gate, and say to her, ' Take this child, and nurse it for me ?