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ancient animal appear beauty become body born called carried century chief close common continued course covered dark diamond early earth England English equal Europe falls feeling feet give given hand heart heaven honour hope human hundred important interest island Italy kind king knowledge known Lake land laws learned leaves less light living look Lord matter means miles mind mountains nature never night noble objects once passed period persons plants pleasure present Prince reason remained rest rise river Roman round seems sense side soul stone thing thou thought tion Tower town trees truth universal walls whole wonder wood
Page 352 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Page 75 - There are who ask not if thine eye Be on them; who, in love and truth, Where no misgiving is, rely Upon the genial sense of youth : Glad Hearts! without reproach or blot Who do thy work, and know it not: Oh!
Page 273 - ... resounded with acclamations at the inauguration of thirty kings, the hall which had witnessed the just sentence of Bacon and the just absolution of Somers, the hall where the eloquence of Strafford had for a moment awed and melted a victorious party inflamed with just resentment, the hall where Charles had confronted the High Court of Justice with the placid courage which has half redeemed his fame.
Page 77 - Give unto me, made lowly wise, The spirit of self-sacrifice ; The confidence of reason give ; And in the light of truth thy bondman let me live ! 1805.
Page 309 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Page 201 - neath a curtain of translucent dew, Bathed in the rays of the great setting flame, Hesperus, with the host of heaven, came, And lo ! creation widened in man's view.
Page 76 - The task, in smoother walks to stray; But thee I now would serve more strictly, if I may. Through no disturbance of my soul, Or strong compunction in me wrought, I supplicate for thy control; But in the quietness of thought: Me this unchartered freedom tires; I feel the weight of chance desires: My hopes no more must change their name, I long for a repose that ever is the same.
Page 201 - Mysterious Night ! when our first Parent knew Thee from report divine, and heard thy name, Did he not tremble for this lovely frame, This glorious canopy of light and blue ? Yet 'neath a curtain of translucent dew, Bathed in the rays of the great setting flame, Hesperus with the host of heaven came; And lo, Creation widened in man's view.
Page 76 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through thee, Are fresh and strong.