Sermons & Tracts, Volume 251754 |
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Page 27
... give no just Of- fence , they are entirely justifiable ; they are more than justifiable ; they are in a Manner neceffary , and answer the very End for which they were appointed . But if they tend not to promote the reverential Regard ...
... give no just Of- fence , they are entirely justifiable ; they are more than justifiable ; they are in a Manner neceffary , and answer the very End for which they were appointed . But if they tend not to promote the reverential Regard ...
Page 42
... give Atheism the Preference . The Mischiefs of Superftition are really fo many and great , that they need not be ... gives an Handle for Defence [ 42 ]
... give Atheism the Preference . The Mischiefs of Superftition are really fo many and great , that they need not be ... gives an Handle for Defence [ 42 ]
Page 43
indifcriminate Charge . This Method gives an Handle for Defence and Excufe by fhewing the Inconfiftency of the Charge , whereas no Apolo- gy can reasonably be offered , when the Mischiefs of Superftition are duly stated , according to ...
indifcriminate Charge . This Method gives an Handle for Defence and Excufe by fhewing the Inconfiftency of the Charge , whereas no Apolo- gy can reasonably be offered , when the Mischiefs of Superftition are duly stated , according to ...
Page 60
... gives an ungraci- ous Afpect to Religion itself , leads Some to quef- tion the Truth of its Doctrines , Others the Prac- ticableness of its Precepts , and Many to neglect all ferious Enquiry into it . They who are unwill- ing to fubmit ...
... gives an ungraci- ous Afpect to Religion itself , leads Some to quef- tion the Truth of its Doctrines , Others the Prac- ticableness of its Precepts , and Many to neglect all ferious Enquiry into it . They who are unwill- ing to fubmit ...
Page 70
... of Religion . Plutarch indeed has obferved , and Several , Writers have repeated and enforced his Observa- tion , that the Atheist gives no Handle to Superfti- tion , [ 70 ] ture, and contended that all Men had naturally ...
... of Religion . Plutarch indeed has obferved , and Several , Writers have repeated and enforced his Observa- tion , that the Atheist gives no Handle to Superfti- tion , [ 70 ] ture, and contended that all Men had naturally ...
Common terms and phrases
abfurd Accufer afferted againſt Anſwer Apoſtle Argument Atteftation Authority becauſe believe beſt Cafe Cauſe Chrift Chriftian Church Confequence Confideration confidered confiftent Defign defire Difperfion Diftinction Divine Doctrine eſtabliſh expreffed Expreffion faid Faith falfe Falfhood falſe fame Fathers Favour fays feems felves fhall fhew fhould fince fion firft firſt fome fpeak ftand ftill fuch fufficient fuperftitious fupernatural fuppofed fupport Gifts Gofpel Grace Heathen Hiftory himſelf Inftance Irenæus itſelf Jefus Jerufalem Jews juftified Justin Martyr laft leaft leaſt lefs leſs ment Miracles Mofes moft moſt muft muſt Nation Nature neceffary Number obferve Occafion Ourſelves Paffage Perfons pleaſe poffible prefent preferve promiſed propoſed publick Puniſhment Purpoſe Queſtion racter raiſed Reaſon refpect Religion repreſented ſay Scripture Senfe Senſe Sentence ſhall ſome ſpeak ſuch Superftition Suppofition ſuppoſed Teftimony thefe themſelves theſe Things thofe thoſe tion true Truth underſtand underſtood Univerfal Uſe Witneſs Worſhip Writers καὶ
Popular passages
Page 3 - Who shall separate us from the love of Christ? Shall tribulation or distress or persecution or famine or nakedness or peril or sword? As it is written, For Thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Page 23 - Brethren, if any of you do err from the truth, and one convert him ; let him know that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
Page 21 - ... forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers ; but with the precious Blood of Christ, as of a Lamb without blemish and without spot: Who verily was foreordained before the foundation of the world...
Page 24 - He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. And this is the record, that God hath given to us eternal life, and this life is in his Son.
Page 17 - Thou believest that there is one God ; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?
Page 21 - And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot...
Page 47 - And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: In the morning thou shalt say.
Page 12 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Page 46 - And the Lord shall scatter thee among all people, from the one end of the earth even unto the other, and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
Page 21 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.