Sermons on Various Subjects |
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Results 1-5 of 39
Page 6
... bring them into exercise , than he is conscious of the power of going onward . It is true , he soon discovers that his path is crossed by un- expected impediments , many of which he cannot easily remove . He feels that , on par- ticular ...
... bring them into exercise , than he is conscious of the power of going onward . It is true , he soon discovers that his path is crossed by un- expected impediments , many of which he cannot easily remove . He feels that , on par- ticular ...
Page 27
... bringing to the heart that full assurance which it so ar- dently desires , they are confirmed by a testi- mony more decisive , and better adapted to the great body of mankind . What remains , then , but that we yield up our hearts to ...
... bringing to the heart that full assurance which it so ar- dently desires , they are confirmed by a testi- mony more decisive , and better adapted to the great body of mankind . What remains , then , but that we yield up our hearts to ...
Page 35
... bring a rational creature , without his own consent , into a situ- ation of irremediable wretchedness , in which too that wretchedness is insulted and aggra- vated by contiguous happiness ? Can any thing be conceived , even of the most ...
... bring a rational creature , without his own consent , into a situ- ation of irremediable wretchedness , in which too that wretchedness is insulted and aggra- vated by contiguous happiness ? Can any thing be conceived , even of the most ...
Page 67
... bring the doctrine of a future ac- count , to the test of reason and feeling , lest we should suffer ourselves to be bewildered and seduced by that baneful philosophy , which , after rejecting the testimony of revelation , endeavours to ...
... bring the doctrine of a future ac- count , to the test of reason and feeling , lest we should suffer ourselves to be bewildered and seduced by that baneful philosophy , which , after rejecting the testimony of revelation , endeavours to ...
Page 69
... tends to invigorate and enlarge the mind , and to qualify the possessor for a wider range of usefulness and enjoyment . One kind of Information of every know- knowledge serves merely for amusement ; an- other brings us.
... tends to invigorate and enlarge the mind , and to qualify the possessor for a wider range of usefulness and enjoyment . One kind of Information of every know- knowledge serves merely for amusement ; an- other brings us.
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Common terms and phrases
Absalom admit affections amidst animated apostle apostle Paul ardour assu become behold believe beloved disciple character charity cherish child Christ Christian circumcision claims compassion connected conscience consolation constitution council at Jerusalem death delight desire divine doctrine duty enjoyment everlasting evil exalted faith Father feelings filial firm future gentiles give glory goeth gospel gratitude grief habits happiness heart heaven herent honour hope human immortality important improvement indulgence integrity Jesus Jesus Christ Jews Judaizing teachers labour ligion live Lord ment mercy mind misery moral nature neral ness never object pain passions Paul peace perfect permanent Peter philosophy piety pious pleasure possession preaching pride principle progress qualities racter rational reason reflection regard religion religious render respect righteousness selfishness SERMON sions sorrow soul spects spirit strength suffer sure temper things thou tion truth ture vated views virtue virtuous whilst wisdom wise worldly
Popular passages
Page 345 - But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles : but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Page 169 - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground ; yet through the scent of water it will bud, and bring forth boughs like a plant.
Page 193 - The Lord giveth, and the Lord ' taketh away ; blessed be the name of the Lord.
Page 225 - Will the Lord cast off for ever ? And will he be favourable no more ? Is his mercy clean gone for ever? Doth his promise fail for evermore ? Hath God forgotten to be gracious ? Hath he in anger shut up his tender mercies...
Page 89 - Behold, I shew you a mystery ; We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump ; for the trumpet shall sound ; and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is...
Page 226 - Will the LORD cast off for ever ? and will He be favourable no more? Is His mercy clean gone for ever ? doth His promise fail for evermore ? Hath God forgotten to be gracious ? hath He in anger shut up His tender mercies...
Page 327 - But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter, before them all, If thou, being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Page 330 - And, when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how, that a good while ago, God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Page xiii - Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? And I. said, "This is my infirmity: but I will remember the years of the right hand of the Most High.
Page 169 - Man that is born of a woman Is of few days, and full of trouble. He cometh forth like a flower, and is cut down : He fleeth also as a shadow, and continueth not.