Romanticism and the Social Order 1780-1830 |
From inside the book
Results 1-3 of 75
Page 155
Heaven and Hell · 155 > 1 and that the reason which came from the soul alone was good . He rejected the idea that physical love was in some way evil , and that chastity was necessarily good . On the contrary , he wrote that ' Energy is ...
Heaven and Hell · 155 > 1 and that the reason which came from the soul alone was good . He rejected the idea that physical love was in some way evil , and that chastity was necessarily good . On the contrary , he wrote that ' Energy is ...
Page 181
First , in a passage in Book XI of the Prelude , subsequently suppressed , he drew a distinction between two types of reason . The true reason was ' the grand and simple Reason ' , which he now came gradually to discern , but the other ...
First , in a passage in Book XI of the Prelude , subsequently suppressed , he drew a distinction between two types of reason . The true reason was ' the grand and simple Reason ' , which he now came gradually to discern , but the other ...
Page 231
WILL AND REASON 231 exclusive interests of any section of society , and until this lesson was learnt there would continue to be social unrest . The trouble had begun at the Restoration . With the Restoration came in all at once the ...
WILL AND REASON 231 exclusive interests of any section of society , and until this lesson was learnt there would continue to be social unrest . The trouble had begun at the Restoration . With the Restoration came in all at once the ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Contents
Acknowledgements | 6 |
List of Illustrations | 7 |
The Age of Romanticism | 9 |
Copyright | |
18 other sections not shown
Other editions - View all
Common terms and phrases
appeared beauty became become Burke Byron called cause century character Church classes Coleridge common concerned constitution danger death effect England equally evil existence experience fact fear feel followed force France French George give hand happy heart hope House human idea imagination important individual influence interest Italy John King knowledge labour later less Letters liberty lived look Lord means mind moral nature never once opinion Paine painting period philosophy poem poet poetry political poor present principles problems reason reform regarded religion religious remained romantic Scott seemed sense Shelley social society Southey spirit story things thought thousand tradition true truth turn universe whole Wordsworth writing wrote