TalesHilliard, Gray, 1836 - Education |
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Page 18
... established , and topics for religious converse abounded from day to day . Still much was wanting to the happiness of Liese . She experienced the common lot of humanity , that as soon as one trouble is surmounted , another arises . Her ...
... established , and topics for religious converse abounded from day to day . Still much was wanting to the happiness of Liese . She experienced the common lot of humanity , that as soon as one trouble is surmounted , another arises . Her ...
Page 27
... establish the principle in the heart of Liese . Time was given before any adverse influence arose , and then the principle was so confirmed , that the adverse influence only added to its strength . The next year of the life of Liese ...
... establish the principle in the heart of Liese . Time was given before any adverse influence arose , and then the principle was so confirmed , that the adverse influence only added to its strength . The next year of the life of Liese ...
Page 55
... establish sympathy ; and a sufficient diversity to keep up curiosity and interest ; I see enough of the spiritual nature revealed to give confidence to benevolent effort ; and enough of mystery remaining to excite to further research ...
... establish sympathy ; and a sufficient diversity to keep up curiosity and interest ; I see enough of the spiritual nature revealed to give confidence to benevolent effort ; and enough of mystery remaining to excite to further research ...
Page 77
... established between things that have no natural connexion , the indissoluble association of objects which should be joined or put asunder as expediency may direct . It has nothing to do with the point in dispute between us . That a ...
... established between things that have no natural connexion , the indissoluble association of objects which should be joined or put asunder as expediency may direct . It has nothing to do with the point in dispute between us . That a ...
Page 89
... establish his own church by mirac- ulous displays of power , it could not consist with his kindness and wisdom to leave the enemy in the possession of the privi- lege of deluding men by imaginary miracles , calculated for the perversion ...
... establish his own church by mirac- ulous displays of power , it could not consist with his kindness and wisdom to leave the enemy in the possession of the privi- lege of deluding men by imaginary miracles , calculated for the perversion ...
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afford appears arguments ascertained Atheist believe benevolence Bible causes Christ Christian church Church of England circumstances conception connexion conviction declare Deist Deity dispensation Divine doctrine Doddridge doubt effect etherealized body evidence evil excited exercise existence facts faith fear feel gospel happiness heart Helena Helmer heresy hope hope and fear human imagination individual inference influences inquiry instance intellect irreligion Jacotot Jehovah Jewish Jews labor learned less Liese light look Margaret Jacobs Mary Easty means ment method mind mode moral nation nature never Nuremberg objects observed peculiar Pharisee philosopher pious fraud pleasure prayers preaching present principles prison punishment pupil purpose race reason regard religion religious respecting revelation Scriptures slave society Socrates soul spirit superstition supposed teach testimony thing thought tion truth uniformity of causation universal whole wisdom words
Popular passages
Page 221 - He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him : for he said, I am the Son of God.
Page 221 - And one of the malefactors, which were hanged, railed on him, saying, If thou be Christ, save thyself, and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds, but this man hath done nothing amiss.
Page 92 - How oft do they their silver bowers leave To come to succour us, that succour want ? How oft do they with golden pinions cleave The flitting skies, like flying pursuivant Against foul fiends, to aid us militant? They for us fight, they watch and duly ward, And their bright squadrons round about us plant, And all for love and nothing for reward, O why should heavenly God to men have such regard *." This agrees with what is recorded of St.
Page 222 - Christ, save Thyself and us. But the other answering, rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation ? And we indeed justly ; for we receive the due reward of our deeds: but this man hath done nothing amiss. And He said unto Jesus, Lord, remember me when Thou comest into Thy kingdom. And Jesus said unto him, Verily, I say unto thee, To-day shalt thou be with me in paradise.
Page 92 - How oft do they their silver bowers leave, To come to succour us that succour want ! How oft do they with golden pinions cleave The flitting skies like flying pursuivant, Against foul fiends to aid us militant ! They for us fight ; they watch and duly ward, And their bright squadrons round about us plant ; And all for love and nothing for reward : Oh why should heavenly God to men have such regard) THE SEASONS.
Page 98 - Purification in the old Law did save, And such, as yet once more I trust to have Full sight of her in Heaven without restraint, Came vested all in white, pure as her mind: Her face was veiled, yet to my fancied sight, Love, sweetness, goodness, in her person shined So clear, as in no face with more delight. But O as to embrace me she inclined, I waked, she fled, and day brought back my night.
Page 207 - Imperial Caesar, dead and turned to clay, Might stop a hole to keep the wind away: O, that that earth, which kept the world in awe, Should patch a wall to expel the winter's flaw!
Page 258 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of providence, foreknowledge, will, and fate, Fixed fate, free will, foreknowledge absolute, And found no end, in wandering mazes lost...
Page 334 - It is absolutely necessary for it to be exercised on spiritual objects, if it is to attain its perfect illumination, and bring out that purity of heart which makes us capable of loving virtue for its own sake alone. 81. Or is the human species never to arrive at this highest step of illumination and purity? — Never? 82. Never? — Let me not think this blasphemy, All Merciful! Education has its goal, in the race, no less than in the individual. That which is educated is educated for a purpose.
Page 236 - For aught we can know a priori, matter may contain the source or spring of order originally within itself, as well as mind does ; and there is no more difficulty in conceiving, that the several elements, from an internal unknown cause, may fall into the most exquisite arrangement, than to conceive that their ideas, in the great universal mind, from a like internal unknown cause, fall into that arrangement.