The Expository Times, Volume 4James Hastings, Ann Wilson Hastings, Edward Hastings T. & T. Clark., 1893 - Bible |
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Page v
... Hebrew Bible , Lacunæ , 99 Institute for Study , Metre , Hell , Agony , • Kings ( of Judah and Israel ) , Chronology , Lord of Hosts , Kings ( Books ) , Historical Diffi- culties , 549 Prophet , Marks , Prophets , Chronology ...
... Hebrew Bible , Lacunæ , 99 Institute for Study , Metre , Hell , Agony , • Kings ( of Judah and Israel ) , Chronology , Lord of Hosts , Kings ( Books ) , Historical Diffi- culties , 549 Prophet , Marks , Prophets , Chronology ...
Page vi
... Hebrew Idolatry , • 328 185 187 429 · 377 428 • 380 478 · 478 52 , 280 428 Bible , 521 Easton's Bible Dictionary , . 563 Hitchens ' Perfect through Suffer- Bonar's M'Cheyne , 88 · Edgar's Risen Saviour , 88 ing , • 238 Book by Book ...
... Hebrew Idolatry , • 328 185 187 429 · 377 428 • 380 478 · 478 52 , 280 428 Bible , 521 Easton's Bible Dictionary , . 563 Hitchens ' Perfect through Suffer- Bonar's M'Cheyne , 88 · Edgar's Risen Saviour , 88 ing , • 238 Book by Book ...
Page 16
... Hebrew text . Chedorlaomer would be Kudur - Lagamar in cuneiform writing . It is a name of the same character as Kudur - Mabug and Kudur - Nankhundi , Lagamar being , as we have seen , one of the chief Elamite gods . Shinar is the ...
... Hebrew text . Chedorlaomer would be Kudur - Lagamar in cuneiform writing . It is a name of the same character as Kudur - Mabug and Kudur - Nankhundi , Lagamar being , as we have seen , one of the chief Elamite gods . Shinar is the ...
Page 17
... Hebrew " to tran- scribe from the clay books of Babylonia a narrative of the events in which he had borne a part . It is therefore no longer necessary to descend to the age of the Exile in order to find a period when a Hebrew writer ...
... Hebrew " to tran- scribe from the clay books of Babylonia a narrative of the events in which he had borne a part . It is therefore no longer necessary to descend to the age of the Exile in order to find a period when a Hebrew writer ...
Page 18
... Hebrews says ( vii . 3 ) , he comes before us 66 without father , without mother , without descent . " Like Ebed - Tob ... Hebrew language . Though Uru - Salim , " the city of Salem , " was the full and proper name of the sacred city of ...
... Hebrews says ( vii . 3 ) , he comes before us 66 without father , without mother , without descent . " Like Ebed - Tob ... Hebrew language . Though Uru - Salim , " the city of Salem , " was the full and proper name of the sacred city of ...
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Common terms and phrases
apostle Aramaic Assyrian Authorised Version Babylon Babylonian believe Berossus Bible biblical Book of Enoch called Canon Christ Christian Church Commentary covenant criticism Crown 8vo death disciples divine doctrine doubt edition Epistle Eridu EXPOSITORY expression fact faith Father Genesis give God's Godet Gospel Greek heart heaven Hebrew Higher Criticism Holy human idea Irenæus Isaiah Israel Jesus Jewish Jews John Judaism king kingdom Lord Lord's Luke Mark Matt Matthew meaning ment Merodach Messiah moral Moses Nabonidus narrative nature Neuchâtel never Old Testament original passage Paul Pharisees preached present Professor prophecy prophet Psalms question readers reference regard religion religious revelation scholars Scripture seems sense sermons soul speak spirit story Synoptic Gospels teaching theology things thou thought tion translation true truth unto verse volume whole words writings written
Popular passages
Page 472 - The dying thief rejoiced to see That fountain in his day ; And there may I, though vile as he, Wash all my sins away.
Page 492 - Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment : But I say unto you, that whosoever is angry with his brother without a cause shall be in danger of the judgment...
Page 37 - Alas ! they had been friends in youth ; But whispering tongues can poison truth ; And constancy lives in realms above; And life is thorny ; and youth is vain ; And to be wroth with one we love Doth work like madness in the brain.
Page 195 - In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land : whom the Lord of Hosts shall bless, saying, " Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
Page 371 - But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats ; and he shall set the sheep on his right hand, but the goats on the left.
Page 118 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope thro' darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
Page 115 - My conscience hath a thousand several tongues, And every tongue brings in a several tale, And every tale condemns me for a villain. Perjury, perjury, in the high'st degree; Murder, stern murder in the dir'st degree; All several sins, all us'd in each degree, Throng to the bar, crying all, 'Guilty, guilty!
Page 8 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for not without dust and heat.
Page 257 - Ye have heard that it hath been said, An eye for an eye and a tooth for a tooth : but I say unto you, That ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
Page 37 - I breathed a song into the air, I i. fell to earth, I knew not where ; For who has sight so keen and strong. That it can follow the flight of song • Long, long afterward, in an oak I found the arrow, still unbroke ; And the song, from beginning to end, I found again in the heart of a friend, SONNETS.