The Alphabet of Rhetoric: With a Chapter on Elocution; Intended as a Familiar Companion for All that Care to Speak and Write Correctly |
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Page 13
... imagination . It is easy to construct a poor allegory , and difficult to write a good one that shall be vivid and lifelike and yet show its significance , without comment , to the ordinary reader . Bunyan's work owes its pop- ularity ...
... imagination . It is easy to construct a poor allegory , and difficult to write a good one that shall be vivid and lifelike and yet show its significance , without comment , to the ordinary reader . Bunyan's work owes its pop- ularity ...
Page 30
... imagination , points out the true empha- sis , heightens contrasts , and assists the memory . But it is the most dangerous of all the devices of rhetoric . It first leads us into assertions that are almost true and need to be made ...
... imagination , points out the true empha- sis , heightens contrasts , and assists the memory . But it is the most dangerous of all the devices of rhetoric . It first leads us into assertions that are almost true and need to be made ...
Page 73
... high- est sense of the term . But the overtalker , the talker that is utterly lacking in imagination and thinks of his hearers only as 6 THE ALPHABET OF RHETORIC 73 hurt the feelings of any person present, and if ...
... high- est sense of the term . But the overtalker , the talker that is utterly lacking in imagination and thinks of his hearers only as 6 THE ALPHABET OF RHETORIC 73 hurt the feelings of any person present, and if ...
Page 74
... imagination and thinks of his hearers only as so many sponges to absorb what he gives them , never interrupts himself so long as breath lasts and the dinner bell has not rung . And such talkers usually give a large portion of their ...
... imagination and thinks of his hearers only as so many sponges to absorb what he gives them , never interrupts himself so long as breath lasts and the dinner bell has not rung . And such talkers usually give a large portion of their ...
Page 102
... of the leaves . One may be called the cheerful name , the other the mournful . And autumn is by far the more poetic word . Fancy . See IMAGINATION . Farther and Further . - It is well to make 102 THE ALPHABET OF RHETORIC 66 ...
... of the leaves . One may be called the cheerful name , the other the mournful . And autumn is by far the more poetic word . Fancy . See IMAGINATION . Farther and Further . - It is well to make 102 THE ALPHABET OF RHETORIC 66 ...
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Common terms and phrases
adjective adverb alliteration allusion anapestic anastrophe apodosis appears audience beauty begins better Brutus Cæsar called Chapter character Childe Harold clause common conversation correct declaration EDMUND GOSSE effect elegant English erroneous error essay euphony example expression fact frequently give grammatical habit hand hath hearer History humor idea imagination imperfect tense instance John Julius Cæsar language lines Literature meaning metaphor mind musical necessary never noun novel omitted once orator original perfect perhaps persons phrase piece plural poem poet poetry preface preposition produce pronoun proper prose protasis public reader quotation reason reciter relative pronoun repeated repetition rhymes rhythm Richard Grant White Robert Browning rule sense sentence simile simply sion slang solecism sometimes speak speaker speech split infinitive stanza story style superfluous syllable taste tence tense term thing thought tion trochaic usually verb voice word writes written
Popular passages
Page 139 - And, sure, he is an honourable man. I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause; What cause withholds you then to mourn for him ? O judgment, thou art fled to brutish beasts, And men have lost their reason!
Page 126 - God save him ; No joyful tongue gave him his welcome home : But dust was thrown upon his sacred head ; Which, with such gentle sorrow he shook off, His face still combating with tears and smiles, The badges of his grief and patience, That had not God, for some strong purpose, steel'd The hearts of men, they must perforce have melted, And barbarism itself have pitied him.
Page 147 - Few and short were the prayers we said, And we spoke not a word of sorrow ; But we steadfastly gazed on the face that was dead, And we bitterly thought of the morrow.
Page 215 - Knowledge comes, but wisdom lingers, and I linger on the shore, And the individual withers, and the world is more and more.
Page 133 - The sun was risen upon the earth when Lot entered into Zoar. Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven; and he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
Page 27 - Ye stars ! which are the poetry of heaven, If in your bright leaves we would read the fate Of men and empires, — 'tis to be forgiven, That in our aspirations to be great, Our destinies o'erleap their mortal state, And claim a kindred with you ; for ye are A beauty, and a mystery, and create G In us such love and reverence from afar, That fortune, fame, power, life, have named themselves a star.
Page 190 - YE who listen with credulity to the whispers of fancy, and pursue with eagerness the phantoms of hope; who expect that age will perform the promises of youth, and that the deficiencies of the present day will be supplied by the morrow ; attend to the history of Rasselas, Prince of Abyssinia.
Page 218 - KNOW ye the land where the cypress and myrtle Are emblems of deeds that are done in their clime? Where the rage of the vulture, the love of the turtle, Now melt into sorrow, now madden to crime ? Know ye the land of the cedar and vine, Where the flowers ever blossom, the beams ever shine...
Page 96 - By foreign hands thy dying eyes were closed, By foreign hands thy decent limbs composed, By foreign hands thy humble grave adorned, By strangers honoured and by strangers mourned...
Page 322 - They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced ; we have mourned to you, and ye have not wept.