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Wm. Newbury's Easter tale noticed.

The AngloNorman improvement of Ireland

quarrelled, what law of nations forbade one of them to seek aid in Ireland, or an Irish king to aid which party he might please? Or if it were an English earl that rose against an English king, might not the Irish according to their own discretion interfere to aid the weaker party, when they were themselves no subjects of England at the time, but an independent people; as justly as the English could interfere, as they did, with the royalties of Ireland.

As for the story told by William of Newbury, it is very probable that some disorderly and foolish people, in the locality where the narrator lived, may have observed such Easter customs as he mentions; but not being spoken of elsewhere, they could hardly have been generally prevalent in the province, and are not worth particular notice here.

And for the notices of the improvement of Ireland under the Normans, (which are however to be read with attention to Prov. xxvii. 2,) as not unqualified. there was great room for improvement, they may easily be in part true. But the AngloNormans themselves were answerable for tutoring the Irish, by their wicked example in many instances, in deeds of horrid barbarity and most atrocious perfidy. (Vid. pp. 1030, 1127, 1128, sup.) "But what of Dermod Mac Murrough ?" At Murrough's all events he was not more

Dermot Mac

connection,

" "barbarous than

many murderers born in England within the to whom past century. The Irish, however, expelled him disgraceful? from their island for his crimes, as a "beastly prince;" while the Anglo-Normans and their Welsh abettors received him with open arms to their sympathy and confidence, and found in him a congenial friend and most effective ally in the execution of their scheme for the conquest of Ireland.

count of the author of

nies above

After having heard so much, one other ques- Some action remains, which may now interest the reader, viz., Who is this author that has been the calumthus rashly aspersing the ancient people of Ire- noticed. land, or how far may his name be considered influential in the literary world? To this inquiry the following reply is furnished in the Quarterly Review of March, 1848, in the article on Antiquarian Club Books, pag. 319:

"Mr. Wright, the coadjutor in the Reliquiæ, and one of the chief working members of the Camden and other societies, has employed himself during a pretty long period with the literature of the middle ages, and has had considerable practice in extracting and editing MSS. reliques of various sorts. On the strength of this he has in a manner constituted himself editor general in AngloSaxon, Anglo-Norman, Middle English, and Middle Latin, and seems to be regarded by a certain clique as a supreme authority in all departments of archæology. Extent of his literary He has indeed some requisites for making himself useful qualificain a field where industrious workmen are greatly wanted. tions.

But his activity is so counterbalanced by want of scholarship and acumen, that he can never be more than a third or fourth-rate personage, bearing about the same relationship to a scientific philologist and antiquarian that a law stationer does to a barrister, or a country druggist to a physician."

The Quarterly then proceeds to illustrate this judgment of our author, by adducing in proof of its correctness a number of absurdly amusing mistakes observable in some of his literary productions; in summing up which, it arrives at the apparently just conclusion, that

"A performer capable of blundering so dreadfully where every thing is easy and straightforward, cannot be expected to succeed very well where there is a little scope for criticism."

THE END.

ABBREVIATIONS.-Abp., Archbishop; Abpk., Archbishopric; Bp., Bishop; Bpk.,
Bishopric; Id., Ireland; Ir., Irish; qd., quoted; &c., &c.

Abbey-building, regarded as a propitia.

tion for sin, 584.

Abbey tithes, paid to Jesuits, after the
Reformation, 1355.

Abbey Odorney (Kerry) 1216.
Abbeys. See Monasteries.

Abbots, ancient, resemblance of their of-
fice to that of bishops, 448, 986, 989.
Vid. 992, 996.

Aberteivi Castle, 1038.

Aberystwyth Castle, 1032, 36, 37.
See Woney.
Abingdon or Woney.
Abstinence, St. Columbanus on the pro-
per measure and use of, 283; of the old
Irish clergy praised by Giraldus, 610.
Acca, Bp., his zeal for church decora-
tion, &c., 210.

Accountant, or Agent, the office, forbid-
den to be held by the priests of Rome,

895.

Acharius, Bishop of Noyon and Tour-
nay, educated at Luxeu, 277.
Achonry, See of, 995; attempted to be
crushed by the pope, 1180, '82; re-
presented at Kells, 484 n.; at Trent,
1217.

Acolythes, 443.

Adamnanus, abbot of Iona, his life of St.
Columba, 88, 89, &c., 97, 250; its non-
Romish character illustrated in some
particulars, 95; Adamnanus exerts
himself to abolish the Irish Easter, 185,
341; purgatory not believed in by him,
216; his life and writings, 342; sur-
mise concerning the genuineness of his
life of St. Columba, ib.

Ademar of Angouleme, his Chronicle
qd., 414.

Adoration of the Saints, views of Sedu-
lius on, 393.

Adrian IV., Pope, 488, 542; his motive for
giving Ireland to the English, 1121; his
injurious treatment of this country
complained of, 1121-23; his bull for-
warded by the Irish to Rome, 1132, '37;
and back thence to England, 1139.
Advent Sermon of S. Columbanus, 971.
Edan, St., founds the city and see of

Ferns, 126; studies in Wales, ib.;
Ferns made an archbishopric in honour
of him, 448 n.

Edan, Bishop of Clogher, appointed by
S. Malachy, 471, 477.
Eddi, see Stephen.

Engus the hagiologist, account of, 353;
his writings, 354; and superstitions,
355 seqq.

Engus, king of Cashel, converted by S.
Patrick, 34.

Africa de Courcy, founds the Grey Ab-
bey, Co. Down, 568.

Africa, conquered by the Vandals, 935.
African council, cited, 1403.
Aghaboe, in Ossory, St. Canice founds a
monastery in, 73; invasion of, by the
Danes, 408.

Agilbert, Bishop of Paris, consecrates
Wilfrid, 150; his Scriptural studies in
Ireland, 327; present at Whitby, ib.
Agilulf, king of the Lombards, receives
St. Columbanus with kindness, 271;
induces him to write against the Arians,

ib.; and to Pope Boniface IV. on the
Three Chapters, 957, 959.
Aguila, D. Juan d', his manifesto, 834,
1292; arrival in Kinsale, 841; accom-
panied by Oviedo, 1253.

Aidan, St., of Iona, consecrated bishop,
and sent as a missionary to England,
173, seqq.; his character, and love for
the Holy Scriptures, 174, 175, 179;
how esteemed by the Roman bishops
in England, ib; a Saint, though not of
the Roman communion, 176; settles
at Lindisfarne, ib., his Irish sermons
interpreted to the Saxons by king Os-
wald, 177; his good success, and death,
178; Bede's apology for highly es-
teeming such a schismatic, 205; his
account of Aidan's monastic life as
bishop of Lindisfarne, 239; Aidan's
consecration, 987.

Aidan, king of the British Scots, his in-
auguration by S. Columba, 86; the
dispute between him and Aodh, king
of Ireland, left to S. Columba's arbi-
tration, 87.

Aidh, or Aodh, son of Ainmerech, king
of Ireland, 61, 86.

Ailbe, Bishop, said to have preached in
Ireland before St. Patrick, 35; see also
161.

Airthirmuighe, Armoy, 991.

Alan, Abp. Dublin, see Allen.

Alba Landa, (Carmarthenshire,) 575.
Alban, St., the British protomartyr, his
history, 113.

Albania, ancient name of the present
Scotland, 5, 84, 142, 437, 439.
Albert of Cologne, Abp. Armagh, his
relic exhibition, 586.

Alchfrid, prince of Northumberland, a
supporter of the Roman Easter, &c.,
181.

Alcuin's Life of S. Willibrord qd.,

330.

Aldhelm, abbot of Malmesbury, his ac-

count of the quarrels of the British

and Roman Christians, 152; his argu-
ments for the supremacy of St. Peter,
202; and that sound doctrine is no
sufficient test of a good Catholic, 203;
his testimony to the celebrity of the
ancient Irish for learning, 328, 329;
his accession to the abbacy, 337.
Alemanni, or Suevi, St. Gallus's labours
among, 334.

Aleyn, John, Dean of St. Patrick's, his
superstitious will, 585.

Alexander, king of Scotland, in 1113, en-
gaged in war against the Welsh, 1035.
Alexander, Pope, see Pope.

Alexandria, its worship at first in the
Greek tongue, 967.

Alfrid, king of Northumberland, edu-
cated in Ireland, and most learned in
the Scriptures, 327, 328.
Alien priories, 574.

Alitherus, abbot of Clonmacnoise, 102.
Allegiance, Romish views of, 1202; King
James's oath of, 1310; (see Deposing
Power ;) protestation of, to Q. Eliza-
beth, from certain Anglo-Romish
priests, 1327.

Allen river, Flintshire, miraculous battle
of, 116, 117.

Allen, Irish Jesuit, accompanies James
Fitz Maurice to Ireland, 792; his con-
duct at Monaster Neva, 795; death,
796; vid. 1270, 1369.

Allen, John, Archbishop of Dublin,
1100; his letter to Wolsey quoted,
673; his death, 680, n., 1427.

All Hallows, or All Saints', Priory,
founded by D. Mac Morogh, 566; the
site of Trinity College, Dublin, 811.
Almshouses, monasteries formerly served
for, 248.

Altarages, what, 783.

Altars, of stone substituted for wooden
ones in Ireland, 611; schismatical, 899;
to be sheltered from the weather, 1364;
their multiplicity in the churches in the
old Romish times, 591,

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