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Then as to the particular individuals imme- and sugdiately concerned in signing the Protestation, some consithe Opinion speaks of their conduct with very derations of great mildness, and indeed with a degree of to palliate approbation, their meaning being,-according to their apthe divines of Louvain :

"not that the decree of the pontiff was to be treated with disrespect; but that by reason of the particular circumstances of time and place, circumstances better known to themselves than to the pontiff, they did not believe themselves so far bound by his sentence as to depart from their allegiance to their temporal prince. Thus our censure of the fact is still milder than that of the doctrine. For it may well happen that a case should occur, in which they might suppose, and not without reason, that they ought not to obey the sentence of the pope until they had fully informed his holiness of the posture of affairs. There might be urgent reasons for suspending for a season their obedience to the see apostolic;if for instance they discovered, that by such a profession of civil duty the sovereign might be more easily appeased. For in order that princes may be deposed by the Church, it does not suffice that there resides in the pontiff the naked right of deposal; it is requisite that this right be exercised prudently and with good effect. For if the power of the temporal prince be such that he cannot be deposed, or at best, not without much bloodshed and commotion of war, difficulties which probably these priests apprehended;and if, on the other hand there be a great hope of obtaining peace for the Catholic religion, what other fruit would violence have, than that the faith should be exposed to still greater hazards? &c."

This famous University was therefore of opin

importance,

pearance of disrespect for papal

fulmina

tions.

of the doc

Substance ion that the sentences of the Church of Rome are always valid against heretics, but that the trine promulgated in time and manner of their execution are to be revain judg- gulated by views of expediency, just as was indicated in the explanatory bull of Pope Gregory above noticed.

this Lou

ment.

Sentiments

of Bp. Berthese trans

rington on

actions.

That a due

civil obe

James

penal laws

Now as to the sentiments of the Roman Catholic bishop Berrington above named, which no doubt have been, and are, shared in by a large number of the most respectable persons belonging to his creed, they may be gathered at large from the account which he gives of the origin, progress, and final rejection, of the Oath of Allegiance in England, by the Romanists of that country, in his Introduction to the Memoirs of Gregorio Panzani, or more briefly from the specimens contained in the following extracts :

"Had the [R.] Catholics in a body," says Bishop Berrendering of rington, "upon the accession of James, waited on him with the Protestation of Allegiance, as containing their dience to K. true and loyal sentiments, it is probable that we should would have have heard no more of recusancy or of penal prosecutions. annulled all His good will to the professors of that religion was, from the earliest impressions, deeply marked upon his heart; but in the creed of the majority, at least of a majority of their ministers, he knew there was a principle admitted, that of the papal prerogative over the crowns of princes, which could ill accord with the exalted opinion he entertained of his royal dignity and independence. Both parliament and king, aware that some [R.] Catholics from conscientious scruples objected to the Oath of

against Romanist recusants;

the tyranny

Supremacy, and still that there were many whose civil principles were sound and loyal, seriously desired to offer them a political test which should establish a just discrimination; that is, should show them who might be safely trusted. With this view the Oath of Allegiance was framed, to which, it was thought every Catholic would cheerfully submit, who did not believe the bishop of Rome to have power to depose kings and give away their dominions. The oath accordingly was taken by many [R.] Catholics, both laity and clergy; and a ray of returning happiness gleamed around them. But a cloud soon ga- a course thered on the seven hills, for it could not be that a test, impeded by the main object of which was an explicit rejection of the of the Court deposing power, should not raise vapours there. The of Rome. [R.] Catholics were thrown into the utmost confusion; new dissensions arose; controversies were renewed, while the king, the government, and the nation, strengthened in their first prejudices, were now authorized to declare that men whose civil conduct was subject to the control of a foreign court could with no justice claim the common right of citizens. The laws of the preceding reign were ordered to be executed, and new ones additionally severe were enacted. With what face then can it be asserted that the Roman bishop or his court have constantly promoted the best interests of the English [R.] Catholics, when their religion itself was exposed to danger, and themselves and their posterity involved in much misery, that an ambitious prerogative might not be curtailed."

"The priests who took the oath of allegiance were Results of harassed by a papal decree, whereby they were de- the Romish prived of all their jurisdiction, and consigned to penury England at policy in and ignominy. Of these, many surrendered themselves this crisis. into the hands of justice, to obtain a scanty maintenance, an act of direful necessity which the men of their own faith could represent as a sinful apostacy from religion.

of two of the thirteen priests

Execution Others retracted, and among them two of the thirteen who had signed the Protestation of Allegiance; but the bulls of Paul it seems had extinguished all consistency of above men- reason, and inspired them with a love of martyrdom. They died, because, when called upon by the legal authority of their country, they would not declare that the Roman bishops had no right to depose princes.">*

tioned.

Their sur

dress a

Rome.

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Some priests, fellow prisoners of the two who had viving com- been executed, addressed an affecting petition to the pope, panions ad- praying that he would explain in what particulars the touching pe- oath was unlawful. "Immured," say they, "in a duntition to the geon, surrounded by all that is pernicious and revolting, bishop of bereft of the solace of friendly communion and the society of all good men, we live in darkness. From this place, in which thirteen of us had been confined for our rejection of the Oath, two of our number went forth last year to suffer as invincible martyrs, and exhibited a sight of sublime interest to God, to angels, and to men. By the blood of these martyrs, by our own toils and sufferings, by our chains and tortures, and all enduring patience, and if these things do not move you, by the bowels of the divine compassion, we implore you, turn a portion of your consideration to the afflictions of the English [R.] Catholics. There are some who fluctuate between you and Cæsar; in order therefore that the truth may be made manifest, we pray that your holiness would vouchsafe to point out those propositions in the oath of allegiance, which are opposed to faith and salvation." The vicar of Christ would not condescend to explain-" he could sit," it is a papal bishop who thus vents his indignation-" he could comment on sit undisturbed in the Vatican, hearing that men were imprisoned, and that blood was poured out, in support of a claim which had no better origin than the ambition of his predecessors, and the weak concessions of mortals;

A Romish bishop's

its recep

tion.

* Berrington, Memoirs of Panzani, Introduction, 68-78.

he could sit and view the scene, and not, in pity at least, wish to redress their sufferings by releasing them from the injunctions of his decree."*

rity for the

Bishop Berrington's work is one which the The authowriter of these pages has not been able to meet preceding with, it not being in the Library of Trinity Col- extracts. lege, Dublin. The extracts above given are here set forth as they stand in Mr. Phelan's History of the Policy of the Church of Rome in Ireland.

nor's ac

above-men

The translation just recorded is described by Dr. O'CoDr. O'Conor also in eloquent and striking terms, count of the as will be seen from the following extract from proceedings his Columbanus, No. 6. His expressions are tioned. certainly not very gentle, to be applied by a priest of Rome to the chief prelate of his own communion. But the case was one that was well adapted to elicit such a kind of style from a writer of Dr. O'Conor's principles.

"Historical Narrative of the Case of Eleven Priests
confined in Newgate for not renouncing the Pope's
pretended deposing Power, and for refusing to
take the Oath of Allegiance to King James I.

nor's con

"Of all the transactions of the seventeenth century, Dr. O'Cothat which, next to the Irish massacre, most injured our demnation ancestors, and led to overwhelm their posterity by the of the mispenal code, was the rejection of the Irish remonstrance, chievous efand king James's test of allegiance, in compliance with fects of Rothe injunctions of Rome. The second order of our mish policy in Ireland clergy who were not immediately under Italian influence,

ib. and Dodd's Ch. Hist. iii. 524. Phelan, Policy, 234.

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