was seated near her daughter, her arms laid upon the table, and her head reclined upon her arms. I was sure that it was sickness which had compelled her to that action of repose; nothing less could have done it. I felt that I knew exactly the poor woman's feelings. She had felt a weariness stealing upon her; she had wondered at it, and struggled against it, and borne up, hoping it would pass by; till, loth as she was to yield, it had forced submission. 4. The next day, when I passed, the room appeared as usual; the fire burning pleasantly, the girl at her needle, but her mother was not to be seen; and, glancing my eye upward, I perceived the blind close drawn, in the window above. It is so, said I to myself, diseasé is in progress. Perhaps it occasions no gloomy fear of consequences, no extreme concern: and yet, who knows how it may end? It is thus, that begin those changes that draw out the central bolt that holds families together; which steal away our fire-side faces, and lay waste our affections. 5. I passed by, day after day. The scene was the same; the fire burning, the hearth beaming clear and beautiful; but the mother was not to be seen; the blind was still drawn above. At length, I missed the girl, and in her place appeared another woman, bearing considerable resemblance to the mother, but of a more quiet habit. It was easy to interpret this change. Disease had assumed an alarming aspect; the daughter was occupied in intense watching and caring for the suffering mother, and the good woman's sister had been summoned to her side, perhaps from a distant spot, and, perhaps, from her family cares, which no less important an event could have induced her to elude. 6. Thus appearances continued some days. There was silence around the house, and an air of neglect within it, till, one morning, I beheld the blind drawn, in the room below, and the window thrown open above. The scene was over; the mother was removed from her family, and one of those great changes effected in human life, which commence with so little observation, but leave behind them such lasting effects. THANATOPSIS is composed of two Greek words, thanatos meaning death, and opsis a view. The word, therefore, signifies a view of death or "Reflections on Death." 1. To him who, in the love of nature, holds 2. 3. Communion with her visible forms, she speaks When thoughts Of the last bitter hour come like a blight, Of the stern agony, and shroud, and pall, To nature's teaching, while from all around, "Yet a few days, and thee, The all-beholding sun shall see no more In all his course; nor yet, in the cold ground, To be a brother to th' insensible rock And to the sluggish clod, which the rude swain 4. Yet not to thy eternal resting place Shalt thou retire alone, nor couldst thou wish 5. 6. With patriarchs of the infant world, with kings, The hills, Rock-ribb'd, and ancient as the sun; the vales, The venerable woods; rivers that move In majesty, and the complaining brooks That make the meadows green; and, pour'd round all, Old ocean's gray and melancholy waste, Are but the solemn decorations all Of the great tomb of man. The golden sun, The planets, all the infinite host of heaven, All that tread The globe, are but a handful, to the tribes Take the wings The flight of years began, have laid them down 7. So shalt thou rest; and what if thou shalt fall 8. So live, that when thy summons comes to join The innumerable caravan, that moves To the pale realms of shade, where each shall take Thou go not, like the quarry-slave at night, The melody of summer waves, As their remember'd words. 5. I sometimes dream, their pleasant smiles I know that they are happy, But 1. AND Ahab told Jezebel all that Elijah had done, and withal, how he had slain all the prophets with the sword. Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me`, and more also, if I make not thy life as the life of one of them, by tomorrow about this time. And when he saw that ́, he arose and went for his life`, and came and sat down under a juniper-tree, and he requested for himself that he might die, and said, It is enough; now, O Lord', take away my life; for I am not better than my fathers. 2. And as he lay and slept under a juniper-tree, behold, then an angel、 touched him, and said unto him, Arise, and eat! And he looked, and behold, there was a cake baked on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. And the angel of the Lord came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. And he arose, and did eat and drink`, and went in the strength of that meat, forty days and forty nights, unto Horeb, the mount of God. 3. And he came thither unto a cave, and lodged there; and behold, the word of the Lord came to him, and he said unto him, What dost thou here, Elijah! And he said, I |