The Scholastic Philosophy Considered in Its Relation to Christian Theology: In a Course of Lectures Delivered Before the University of Oxford, in the Year MDCCCXXXII, at the Lecture Founded by John Bampton |
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Page xv
... sense - Aristotelic Philosophy of Mat- ter and Form , Substance and Accident , introduced to perfect the theory of the Sacraments - This exemplified particularly in Transubstantiation - Connexion of this doctrine with the power of the ...
... sense - Aristotelic Philosophy of Mat- ter and Form , Substance and Accident , introduced to perfect the theory of the Sacraments - This exemplified particularly in Transubstantiation - Connexion of this doctrine with the power of the ...
Page xvi
... sense , as exclusions of unscriptural truth - Articles and Creeds not necessarily to be dispensed with , because imperfect - Their defence however not to be identified with that of Christianity - Use and importance of Dogmatic Theology ...
... sense , as exclusions of unscriptural truth - Articles and Creeds not necessarily to be dispensed with , because imperfect - Their defence however not to be identified with that of Christianity - Use and importance of Dogmatic Theology ...
Page xxii
... sense in the subject of Theology , and thus constituting part of what is called a Technical System ? These Terms indeed are so identified in popular usage with the Religious Truths themselves , that advantage may be easily taken of ...
... sense in the subject of Theology , and thus constituting part of what is called a Technical System ? These Terms indeed are so identified in popular usage with the Religious Truths themselves , that advantage may be easily taken of ...
Page xxvii
... sense ; others in a secondary one ; and different hearers , perhaps each in a different sense ; each ascribing to it the various complex notions which have grown around it in his own associations . The very solemnity too attaching to ...
... sense ; others in a secondary one ; and different hearers , perhaps each in a different sense ; each ascribing to it the various complex notions which have grown around it in his own associations . The very solemnity too attaching to ...
Page xxx
... sense of it in other words , and may have conclusions drawn from it . But the very Language of the Formularies , they hold to be fixed and unalterable . Now , though the position were granted , ( which cannot be , ) that the Formularies ...
... sense of it in other words , and may have conclusions drawn from it . But the very Language of the Formularies , they hold to be fixed and unalterable . Now , though the position were granted , ( which cannot be , ) that the Formularies ...
Common terms and phrases
abstract accordingly aliquid aliud Aquinas argument Arian Aristotle assertion Augustine autem authority century Christ Christian connexion controversies Creed Deus dicendum dicitur disputation distinct doctrine ecclesiæ ejus enim erat ergo ethical etiam Eucharist evidence evil expression fact Faith Father Grace Greek Gregory Nazianzen hæc heretical Holy Spirit hominis human hypostases idea ideo Jerome John of Salisbury Lanfranc language Lecture logical Manicheism mind modo moral nature Nestorius nisi NOTE notion object observed opinion original Original Sin orthodox peccatum Pelagian Pelagius potest Predestination principle quæ quam quia quidem quod rationem reason Religion religious Sabellian Sacraments sacred Scholastic Philosophy Scholasticism Schoolmen Schools Scripture secundum sense shew sicut soul speculation Summa Theol sunt tamen term Tertullian Theology theory things tion Transubstantiation tres Trinitarian Trinity vero virtue whilst word writings δὲ καὶ τὴν τὸ τῶν
Popular passages
Page 47 - If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to Whom be praise and dominion for ever and ever. Amen.
Page 308 - And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? 46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
Page 204 - Work out your own salvation with fear and trembling : for it is God that worketh in you both to will and to do of his good pleasure.
Page 52 - But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
Page 344 - What these elements are in themselves it skilleth not; it is enough, that to me which take them they are the body and blood of Christ; his promise in witness hereof sufficeth; his word he knoweth which way to accomplish; why should any cogitation possess the mind of a faithful communicant but this ? O my God, thou art true; O my soul, thou art happy!
Page iv - Also I direct and appoint, that the eight Divinity Lecture Sermons shall be preached upon either of the following Subjects — to confirm and establish the Christian Faith, and to confute all heretics and schismatics — upon the divine authority of the holy Scriptures...
Page li - ... and without miraculous interpositions, it must be in the same way as natural knowledge is come at; by the continuance and progress of learning and of liberty, and by particular persons attending to, comparing, and pursuing, intimations scattered up and down it, which are overlooked and disregarded by the generality of the world.
Page 343 - Go ye therefore and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost...
Page iii - hours of ten in the morning and two in the afternoon, " to preach eight Divinity Lecture Sermons, the year " following, at St Mary's in Oxford, between the com" mencement of the last month in Lent Term, and the " end of the third week in Act Term.
Page 242 - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.