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that man, cujus ingenium et candorem ex ipsius scriptis sunt olim semper miraturi, whose candour and genius will to the end of time be by his writings preserved in admiration.

There are many invisible circumstances which, whether we read as inquirers after natural or moral knowledge, whether we intend to enlarge our science, or increase our virtue, are more important than publick occurrences. Thus Sallust, the great master of nature, has not forgot, in his account of Catiline, to remark that his walk was now quick, and again slow, as an indication of a mind revolving something with violent commotion. Thus the story of Melancthon affords a striking lecture on the value of time, by informing us, that when he made an appointment, he expected not only the hour, but the minute to be fixed, that the day might not run out in the idleness of suspence: and all the plans and enterprizes of De Witt are now of less importance to the world, than that part of his personal character, which represents him as careful of his health, and negligent of his life.

But biography has often been allotted to writers who seem very little acquainted with the nature of their task, or very negligent about the performance. They rarely afford any other account than might be collected from publick papers, but imagine themselves writing a life when they exhibit a chrono

logical series of actions or preferments; and so little regard the manners or behaviour of their heroes, that more knowledge may be gained of a man's real character, by a short conversation with one of his servants, than from a formal and studied narrative, begun with his pedigree, and ended with his funeral.

If now and then they condescend to inform the world of particular facts, they are not always so happy as to select the most important. I know not well what advantage posterity can receive from the only circumstance by which Tickell has distinguished Addison from the rest of mankind, the irregularity of his pulse: nor can I think myself overpaid for the time spent in reading the life of Malherb by being enabled to relate after the learned biographer, that Malherb had two predominant opinions; one, that the looseness of a single woman might destroy all her boast of ancient descent; the other, that the French beggars made use very improperly and barbarously of the phrase noble gentleman, because either word included the sense to both.

There are, indeed, some natural reasons why these narratives are often written by such as were not likely to give much instruction or delight, and why most accounts of particular persons are barren and useless. If a life be delayed till interest and envy are at an end, we may hope for impartiality, but

must expect little intelligence; for the incidents which give excellence to biography are of a volatile and evanescent kind, such as soon escape the memory, and are rarely transmitted by tradition. We know how few can pourtray a living acquaintance, except by his most prominent and observable particularities, and the grosser features of his mind; and it may be easily imagined how much of this little knowledge may be lost in imparting it, and how soon a succession of copies will lose all resemblance of the original.

If the biographer writes from personal knowledge, and makes haste to gratify the publick curiosity, there is danger lest his interest, his fear, his gratitude, or his tenderness, overpower his fidelity, and tempt him. to conceal, if not to invent. There are many who think it an act of piety to hide the faults or failings of their friends, even when they can no longer suffer by their detection; we therefore see whole ranks of characters adorned with uniform panegyrick, and not to be known from one another, but by extrinsick and casual circumstances. "Let me remember," says Hale, "when I find myself inclined to pity a criminal, that there is likewise a pity due to the country." If we owe regard to the memory of the dead, there is yet more respect to be paid to knowledge, to virtue, and to truth.

PREJUDICES AND CAPRICES OF CRITICISM

No. 93. Tuesday, February 5, 1751.

-Experiar quid concedatur in illos,

Quorum flaminiâ tegitur cinis atque Latinâ.—Juv.
More safely truth to urge her claim presumes,
On names now found alone on books and tombs.

THERE are few books on which more time is spent by young students, than on treatises which deliver the characters of authors; nor any which oftener deceive the expectation of the reader, or fill his mind with more opinions which the progress of his studies and the increase of his knowledge oblige him to resign.

Baillet has introduced his collection of the decisions of the learned, by an enumeration of the prejudices which mislead the critick, and raise the passions in rebellion against the judgment. His catalogue, though large, is imperfect; and who can hope to complete it? The beauties of writing have been observed to be often such as cannot in the present state of human knowledge be evinced by evidence, or drawn out into demonstrations; they are therefore wholly subject to the imagination, and do not force their effects upon a mind pre-occupied by unfavourable senti

ments, nor overcome the counteraction of a false principle or of stubborn partiality.

To convince any man against his will is hard, but to please him against his will is justly pronounced by Dryden to be above the reach of human abilities. Interest and passion will hold out long against the closest siege of diagrams and syllogisms, but they are absolutely impregnable to imagery and sentiment; and will forever bid defiance to the most powerful strains of Virgil or Homer, though they may give way in time to the batteries of Euclid or Archimedes.

In trusting therefore to the sentence of a critic, we are in danger not only from that vanity which exalts writers too often to the dignity of teaching what they are yet to learn, from that negligence which sometimes steals upon the most vigilant caution, and that fallibility to which the condition of nature has subjected every human understanding; but from a thousand extrinsick and accidental causes, from every thing which can excite kindness or malevolence, veneration or contempt.

Many of those who have determined with great boldness upon the various degrees of literary merit, may be justly suspected of having passed sentence, as Seneca remarks of Claudius,

Unâ tantum parte audita
Sæpe et nullâ,

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