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will be opt to fall into alleged sing-song mode of pronouncing

Yę nymphs of Solyma"! begiñ the song ;

To heav'nly themes'',% subterstring belong. But if it should happen that words which have to strict and intimate a connexion, as not to bear even a momentary separation, are divided from one another by this cæsural pais e, we then feel a sort of struggle betweon the sense and the sound, which rena, ders it difficult to read such lines harmoniously. The rule of proper pronunciation in such cases, is to regard only the parise which the sense forms: and to read the line accordingly. The negleet of the cæsural pause may make the line found somewhat unkarmoniously; but the effect would be much worse, if thertense rere sacrificedh to the sound. For instance, in the following lines of Milton,

“What in me is dark,

Illumine ; i what is low, raise and support.” the sense clearly dictates the pause after allumine, at the end of the third syllable, which, in reading out to be made #ecordingly; though, if the melody only were to be regarded, illumine should be connected with what follows, and the pause not made till the fourth or sixth syllable. So in the following line of Pope's Epistle to Dr. Arbuthnot;k

“ I sit, with sad civility I read.” the ear plainly points out the cæsural pause as falling after sad, the fourth syllable. But it would be very bad reading to make any pause there, so as to separate sad and civility. The sense adinits of no other pause than after the second syllable sit, which therefore must be the only pause made in reading this part of ihe

There is another mode of dividing some verses, by introducing what may be called demi-cæsuras, which require very, shght pauses; and which the reader should manage with judgment, or he verses of this kind. The

the . “ Warms' in the sun

refreshes' in the breeze,
“ Glows in the stars'', and blossoms' in the trees ;
“ Lives' through all life''; extends' through all extent,

“Spreads' undivided'', operates ? unspent. Before the conclusion of this introduction, the Compilerm takes the liberty to recommend to teachers, to exercise their pupils in discovering and explaining the emphatic words, and the proper tones and pauses, of every portion assigned them to read, previously to their being called out to the performance. These preparatory' lessons, in which they should be regularly examined, will improve their judgment and taste; prevent the practice of reading without attention to the subject; and establish a habit of readily discovering the meaning, force, and beauty, of every sen, tence they peruse,P




Caroline i Caroline M. Plo

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Cardiove marria

maria Ribbur








SECTION Í. a Dil-i-gence, dil-e-jénse, industry, h Tran-quil-li-ty, trån-kwil'-e-tė, assiduity.

quiet, calmness. b In-dus-try, in-důs-trė, diligence, i Re-treat, ré-trete', retirement, to assiduity.

retire. c Ma-te-ri-al, må-te-re-ål, corpo- k Be-nef-i-cence, be-nef-d-sense, real, essential.

act of goodness. d Ac-qui-sit-ion, åk-kwe-zish'-ứn, 1 Os-ten-ta-tion, Ốs-tên-tao-shản, the act of acquiring.

vain show, e En-dow-ment, én-d8ů-mént, m Com-pas-sion-ate, kôm-påsh'-un

wealth bestowed, gifts of nature. åte, merciful, to pity. f Ba-sis, bà' sis, the foundation of n Con-science, kôn -shênse, the faany thing.

culty by which we judge of ourg Pu-ri-fy, půl-ré-fi, to make or selves.

grow pure.

DILIGENCE, industry, and proper improvement of time, are materiale duties of the

young The acquisitiond of knowledge is one of the most honourable occupations of youth.

Whatever useful or engaging, endowmentse we possess, virtue is requisite, in order to their shining with priper lustre.

NOTE:-In the first chapter the compiler has exhibited sentences in a great variety of construction, and in all the diversity of punctuation. If well practised upon, he presumes they will fully prepare the young reader for the various pauses, inflections, and modulations of voice, which the succeeding pieces require. The Author's “ English Exercises,” under the head of Punctuation, will afford the learner additional scope for improving himself in reading sentences and paragraphs variously constructed.

Virtuous youth gradually brings forward accomplished and flourishing manhood.

Sincerity and truth, form the basis of every virtue.

Disappointments and distress are often blessings in disguise.

Change and alteration form the very essence of the world.

True happiness is of a retired nature, and an enemy to pomp and noise.

In order to acquire a capacity for happiness, it must be our first study to rectify inward disorders.

Whatever purifies,& fortifies also the heart.

From our eagerness to grasp, we strangle and destroy pleasure.

A temperate spirit, and moderate expectations, are excellent safeguards of the mind, in this uncertain and changing state.

There is nothing except simplicity of intention, and purity of principle, that can stand the test of near approach and strict examination.

The value of any possession is to be chiefly estimated, by the relief which it can bring us in the time of our greatest need

No person who has once yielded up the government of his mind, and given loose rein to his desires and passions, can tell how far they may carry him.

Tranquillity of mind is always most likely to be attained, when the business of the world is tempered with thoughtful and serious retreat.

He who would act like a wise man, and build his house on the rock, and not on the sand, should contemplate human life, not only in the sunshine, but in the shade.

Let usefulness and beneficence, not ostentation and vanity, direct the train of your pursuits.

To maintain a steady and unbroken mind, amidst all the shocks of the world, marks a great and noble spirit.

Patience, by preserving composure within, resists the impression which trouble makes from without.

Compassionate affections, even when they draw tears from our eyes for human misery, convey satisfaction to the heart.

They who have nothing to give, can afford relief to others, by imparting what they feel.

Our ignorance of what is to come, and of what is really good or evil, should correct anxiety about worldly success. The veil which covers from our sight the events of suc. ceeding years, is a veil woven by the hand of mercy.

The best preparation for all the uncertainties of futurity, consists in a well ordered mind, a good conscience," and a cheerful submission to the will of Heaven.

SECTION II. a Folly, f0V-14, weakness, U-ni-verse, yu'-ne-vêrse, the b Vic-tim, vik'-tim, a sacrifice.

whole world. c In-tem-per-ance, în-têm'-per-ånse, 7 Dis-trust, dis-trůst', to doubt, sus

excess in meat or drink, a want picion.
of temperance.

m Cav-il, kåv'-il, to raise captious d In-do-lence, in-db-léasc, laziness. objections, a captious argument. e Cre-a-tor, kré-d'-tür, God, onen Scep-tic-al, sép'-tik-al, disbelievwho creates.

ing. f Cur-rent, kir'-rént, circulatory, o In-di-ca-tion, in-de-ka-shin, mark, running stream.

symptom. & Frus-trate, frůs'-tråte, to defeat, p Big-ot-ry, big'-gůt-tré, blind zeal, balk.

superstition. h Con-fer, kon-fér', to bestow, dis-q Max-im, måks'-im, à general princourse with.

ciple. 2 Ex-ter-nal, éks-têr'-nål, outward,

apparent. The chief misfortunes that befall us in life, can be traced to some vices or follies which we have committed,

Were we to survey the chambers of sickness and distress, we should often find them peopled with the victims of intemperance and sensuality, and with the children of vicious indolenced and sloth.

To be wise in our own eyes, to be wise in the opinion of the world, and to be wise in the sight of our Creator, are three things so very different, as rarely to coincide.

Man, in his highest earthly glory, is but a reed floating on the stream of time, and forced to follow every new direction of the current.!

The corrupted temper, and the guilty passions of the bad, frustrates the effect of every advantage which the world confersh on them.

The externali misfortunes of life, disappointments, poverty, and sickness, are light in comparison of those inward distresses of mind, occasioned by folly, by passion, and by guilt.

No station is so high, no power so great, no character so unblemished, as to exempt men from the attacks of rashness,

malice, or envy.

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