Nicene and Post-Nicene Fathers: Second Series Volume V Gregory of NyssaPhilip Schaff |
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Page iii
... fact of this freewill. This plan is unfolded so as to cover the whole of human history ; the beginning, the middle, and the end are linked, in the exposition, indissolubly together. The Incarnation is the turning- point of history ; and ...
... fact of this freewill. This plan is unfolded so as to cover the whole of human history ; the beginning, the middle, and the end are linked, in the exposition, indissolubly together. The Incarnation is the turning- point of history ; and ...
Page 8
... fact he resigns the hope of comprehending the Incarnation and alt the great articles. This is the very thing that distinguishes the Catholic from the Eunomian, " Receiving the fact we leave un tampered with the manner of the creation of ...
... fact he resigns the hope of comprehending the Incarnation and alt the great articles. This is the very thing that distinguishes the Catholic from the Eunomian, " Receiving the fact we leave un tampered with the manner of the creation of ...
Page 11
... fact he almost entirely drops the old Platonic division of the Universe into Intelligible (spiritual) and Sensible, which helps to keep op this confusion between human and divine ' spirit,' and adopts the Christian division of Creator ...
... fact he almost entirely drops the old Platonic division of the Universe into Intelligible (spiritual) and Sensible, which helps to keep op this confusion between human and divine ' spirit,' and adopts the Christian division of Creator ...
Page 12
... fact that since Christianity began there are those to whom they might apply. There is also need of a certain amount ... facts. These two religions were too near and too practically opposed to each other for him to see, as we can now, by ...
... fact that since Christianity began there are those to whom they might apply. There is also need of a certain amount ... facts. These two religions were too near and too practically opposed to each other for him to see, as we can now, by ...
Page 17
... fact the pre-existence of the soul was wrapped up in a cosmogony that could no- longer approve itself to the Christian consciousness. In asserting the freedom of the will, and placing in the will the cause of evil, Origen had so far ...
... fact the pre-existence of the soul was wrapped up in a cosmogony that could no- longer approve itself to the Christian consciousness. In asserting the freedom of the will, and placing in the will the cause of evil, Origen had so far ...
Contents
33 | |
Books TilIX Translation with Notes by Rev H A Wilson | 135 |
Books XXII Rev H C Ogles translation revised with Notes by Rev H | 220 |
On the Holy Spirit against Mscedonius A Fragment Translation with Notes | 326 |
On Not three Gods Translation with Notes by Rev H A Wilson 386 331 337 | 386 |
The Great Catechism | 471 |
554 | |
561 | |
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Nicene and Post-Nicene Fathers: Second Series Volume V Gregory of Nyssa Philip Schaff Limited preview - 2007 |
Common terms and phrases
according actual admit Apostle appear applied argument assert attributes beauty become beginning begotten believe belongs body bring called cause Christ clear comes conceived conception consider course created creation death Deity Divine Divine nature doctrine earth energy equally essence eternal Eunomius evil existence express fact faith Father flesh follows force give given glory Godhead Gregory hand Holy Holy Spirit honour human idea indicate John kind knowledge light living look Lord manner mark material matter means mind motion nature never object once Only-begotten operation opposite pass passage passion perfection person phrase possible present produced question reading reason received regard relation remains result says Scripture sense separated soul speak Spirit statement suppose surely teaching tell term things thought tion true truth understand ungenerate utterance virtue whole wisdom words
Popular passages
Page 41 - He that is faithful in that which is least is faithful also in much : and he that is unjust in the least is unjust also in much.